Great Light in Chinese / Japanese...

光明 is a nice way to say “light” in Chinese and old Korean Hanja.

This is because the word also suggests a bright future or refers to someone who is very promising (great future potential).

The first character means light or bright.

The second character means bright and clear (in this context).

This word appears in most Japanese dictionaries, but it is not the most common Japanese Kanji word for light (more commonly used for the name Mitsuharu).

In old Korean Hanja, this can also mean brightness or brilliance.

In the context of Buddhism, this means “Light emanating from a Buddha or Bodhisattva, symbolizing their wisdom and compassion.”

明るい未来 is a Japanese proverb that means “Bright Future.”

It suggests a lot of possibilities and potential awaits in your future. A great gift for a graduate.

The first part of this proverb literally means bright or light. The second part means the future but can also be translated as “the world to come.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

八光流 (Hakkō-Ryū) is a style of jujutsu associated with Daito-Ryu.

The title Hakko-Ryu comes from the Japanese phrase which translates as “The Style of the Eighth Light,” or more literally, “Eighth Light Style.”

The 光 character is associated with brightness or brilliance. It can be used to describe someone of great talent or potential. So the meaning goes far beyond just light.

四拳波羅蜜大光明 is “shiken haramitsu daikōmyō,” a famous Japanese Buddhist mantra.

四拳 = shi-ken = four fists (many translate this as “four hearts”).
波羅蜜 = ha-ra-mitsu = A loanword representing pāramitā, or entrance into Nirvana. Awkwardly, it also means jackfruit.
大光明 = dai-kou-myo = big/great light bright (great bright light).

Shiken represents four hearts:
1. The Merciful Heart - Love and caring for all living things.
2. The Sincere Heart - Pursues righteousness, or the right path - sincerely trying to do what is right.
3. The Attuned Heart - Knows that nature and fate have their ways, and thus stay in tune with the universe.
4. The Dedicated Heart - Steadfast on the chosen path to the end.

大光明 is the master symbol “Daikomyo” or “Dai Ko Myo,” which is usually associated with the healing practice of Reiki.

This title can be translated as “Great Bright Light.” This symbol, as used in Reiki, alludes to “Enlightened Nature” or the radiance of a purified soul or deity.

Pronunciations in Chinese and Korean are included above but this title has no meaning except when used by a Reiki practitioner. In fact, this title is not that well known by those outside the Reiki community in Japan.

In Chinese, this would be interpreted as “Great Bright Future” (the second two characters alone create a word that means “bright future” in Chinese).

日蓮 is the title Nichiren.

This title refers to a Buddhist priest who lived from 1222 to 1282. He is the founder of the Nichiren sect of Buddhism.
According to historical documents, the Nichiren sect was established in 1252. Adding the character 宗 for sect, this would be 日蓮宗 (Nichiren sect), which is also known as the 法華宗 or Lotus sect.

According to Soothill-Hodous...
Nichiren's chief tenets are the three great mysteries 三大祕法, representing the trikāya:
1. 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i.e., the body or nirmāṇakāya of Buddha.
2. 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-ge-kyo, preceded by Namo, or “Adoration to the scripture of the lotus of the wonderful law,” for it is Buddha's spiritual body.
3. 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.

This old Buddhist phrase means, “When the sun rises it always shines first on the highest mountain,” or “When the sun appears, it first casts its light upon the highest mountain.”

This comes from the Avatamsaka Sutra and has been used as the name or portion of the name for temples in Japan and sites in China.

The Buddha's first round of teaching (Avatamsaka period) is likened to the time when the sun rises from the east horizon. When the sun first rises it illuminates the high mountains. In this analogy, the high mountains represent the great Bodhisattvas and/or those most ready to receive enlightenment and liberation.

This can be romanized from Japanese as “Nichi shutsu sen shō kō san,” “Nisshutsu saki teru takayama,” or “Hide temazu kōzan wo terasu yama.” The last one is probably the most common. Ask three Japanese people what they think the pronunciation is, and you will get three different opinions.