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Year-in Year-Out Have Abundance in Chinese / Japanese...

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Year-In Year-Out Have Abundance

nián nián yǒu yú
Year-In Year-Out Have Abundance Scroll

年年有餘 is a common proverb or wish of prosperity you'll hear around the time of Chinese New Years.

Directly translated character by character it means, "Year Year Have Surplus". A more natural English translation including the deeper meaning would be "Every Year may you Have Abundance in your life".

On a side note, this phrase often goes with a gift of something related to fish. 年年有餘 is because the last character "yu" which means surplus or abundance has exactly the same pronunciation in Mandarin as the word for "fish".

年年有餘 is also one of the most common titles for traditional paintings that feature koi fish.

In China, this phrase might make an odd wall scroll - a customer asked especially for this common phrase which is why it appears here. See my other abundance-related words if you want a wall scroll that will seem more comfortable in Chinese culture.

Note: This can be pronounced in Korean, but it's not a commonly used term.


See Also:  Prosperity | Good Fortune




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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersVarious forms of Romanized Chinese
Year-In Year-Out Have Abundance年年有餘
年年有馀
nián nián yǒu yú
nian2 nian2 you3 yu2
nian nian you yu
niannianyouyu
nien nien yu yü
niennienyuyü
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Not the results for year-in year-out have abundance that you were looking for?

Below are some entries from our dictionary that may match your year-in year-out have abundance search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
chǒu
    chou3
ch`ou
    chou
 ushi
    うし
Year-In Year-Out Have Abundance Scroll
clown; 2nd earthly branch: 1-3 a.m., 12th solar month (6th January to 3rd February), year of the Ox; ancient Chinese compass point: 30°
(1) the Ox (second sign of the Chinese zodiac); (2) (obsolete) (See 丑の刻) hour of the Ox (around 2am, 1-3am, or 2-4am); (3) (obsolete) north-northeast; (4) (obsolete) twelfth month of the lunar calendar; (personal name) Chuu

see styles
dài
    dai4
tai
 dai
    だい
Year-In Year-Out Have Abundance Scroll
to substitute; to act on behalf of others; to replace; generation; dynasty; age; period; (historical) era; (geological) eon
(n,n-suf) (1) charge; cost; price; (n,n-suf) (2) generation; age; (school) year; cohort; reign; (n,n-suf) (3) {geol} era; (n,n-suf) (4) (after someone's name or title) a representative of; on behalf of; for (someone); (n,n-suf) (5) (used after a phone number) (See 代表電話番号) switchboard number; (counter) (6) counter for decades of ages, eras, etc.; (counter) (7) counter for generations (of inheritors to a throne, etc.); (counter) (8) (abbreviation) (See 代理申請会社) proxy application company; (9) (abbreviation) (used in dictionaries, etc.) (See 代名詞・1) pronoun; (surname) Daisaki
Instead of, in place of, acting for, for; e. g. 代香 to offer incense in place of another; a generation, v. 世代.

see styles

    fo2
fo
 hotoke
    ほとけ
Year-In Year-Out Have Abundance Scroll
Buddha; Buddhism; abbr. for 佛陀[Fo2 tuo2]
(surname) Hotoke
Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number.

see styles
lào
    lao4
lao
 rō
Year-In Year-Out Have Abundance Scroll
longing (unrequited passion)
to have affection; to have affection

see styles
píng
    ping2
p`ing
    ping
 hei / he
    へい
Year-In Year-Out Have Abundance Scroll
flat; level; equal; to tie (make the same score); to draw (score); calm; peaceful; see also 平聲|平声[ping2 sheng1]
(prefix) (abbreviation) (See 平成) nth year in the Heisei era (1989.1.8-2019.4.30); (surname) Yoshi
Even, level, tranquil; ordinary.

see styles

    lu:4

 ritsu
    りつ
Year-In Year-Out Have Abundance Scroll
law
(1) law (esp. ancient East Asian criminal code); regulation; (2) {Buddh} vinaya (rules for the monastic community); (3) (abbreviation) (See 律宗) Ritsu (school of Buddhism); (4) (abbreviation) (See 律詩) lushi (style of Chinese poem); (5) (also りち) (musical) pitch; (6) (See 十二律,呂・2) six odd-numbered notes of the ancient chromatic scale; (7) (abbreviation) (See 律旋) Japanese seven-tone gagaku scale, similar to Dorian mode (corresponding to: re, mi, fa, so, la, ti, do); (n,n-suf,ctr) (8) (in traditional Eastern music) step (corresponding to a Western semitone); (personal name) Ritsuji
vinaya, from vi-ni, to 1ead, train: discipline: v. 毘奈耶; other names are Prātimokṣa, śīla, and upalakṣa. The discipline, or monastic rules; one of the three divisions of the Canon, or Tripiṭaka, and said to have been compiled by Upāli.

see styles
míng
    ming2
ming
 mei / me
    めい
Year-In Year-Out Have Abundance Scroll
bright; opposite: dark 暗[an4]; (of meaning) clear; to understand; next; public or open; wise; generic term for a sacrifice to the gods
(1) brightness; (2) discernment; insight; an eye (for); (3) (See 明を失う) eyesight; vision; (prefix) (4) (abbreviation) (See 明治) nth year in the Meiji era (1868.9.8-1912.7.30); (surname) Meishuu
vidyā, knowledge. ming means bright, clear, enlightenment, intp. by 智慧 or 聰明 wisdom, wise; to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence; it is a term for 眞言 because the 'true word' can destroy the obscurity of illusion; the 'manifestation' of the power of the object of worship; it means also dhāraṇīs or mantras of mystic wisdom. Also, the Ming dynasty A. D. 1368-1644.

see styles
chūn
    chun1
ch`un
    chun
 haru
    はる
Year-In Year-Out Have Abundance Scroll
spring (season); gay; joyful; youthful; love; lust; life
(n-adv,n-t) (1) spring; springtime; (n-adv,n-t) (2) New Year; (n-adv,n-t) (3) prime (of one's life, etc.); (n-adv,n-t) (4) adolescence; puberty; (n-adv,n-t) (5) sexuality; (personal name) Haruji

see styles
 rai
    らい
(prefix) (1) next (year, spring, etc.); coming; (suffix) (2) since (last month, etc.); for (20 years, etc.); (surname) Rei


see styles

    wu2
wu
 mu
    のん
Year-In Year-Out Have Abundance Scroll
not to have; no; none; not; to lack; un-; -less
(1) nothing; naught; nought; nil; zero; (prefix) (2) un-; non-; (prefix) (1) un-; non-; (2) bad ...; poor ...; (female given name) Non
Sanskrit a, or before a vowel an, similar to English un-, in- in a negative sense; not no, none, non-existent, v. 不, 非, 否; opposite of 有.

see styles
kòng
    kong4
k`ung
    kung
 kuu / ku
    くう
to empty; vacant; unoccupied; space; leisure; free time
(1) empty air; sky; (2) {Buddh} shunyata; emptiness; the lack of an immutable intrinsic nature within any phenomenon; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron
śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both.

一月

see styles
yī yuè
    yi1 yue4
i yüeh
 mutsuki
    むつき
Year-In Year-Out Have Abundance Scroll
January; first month (of the lunar year)
one month; (adverbial noun) January; (female given name) Mutsuki

七月

see styles
qī yuè
    qi1 yue4
ch`i yüeh
    chi yüeh
 natsuki
    なつき
Year-In Year-Out Have Abundance Scroll
July; seventh month (of the lunar year)
(adverbial noun) July; (female given name) Natsuki

三月

see styles
sān yuè
    san1 yue4
san yüeh
 mitsuki
    みつき
Year-In Year-Out Have Abundance Scroll
March; third month (of the lunar year)
three months; (female given name) Yayoi

九月

see styles
jiǔ yuè
    jiu3 yue4
chiu yüeh
 kugetsu
    くげつ
Year-In Year-Out Have Abundance Scroll
September; ninth month (of the lunar year)
(adverbial noun) September; (female given name) Kugetsu

乳児

see styles
 nyuuji / nyuji
    にゅうじ
Year-In Year-Out Have Abundance Scroll
infant (below 1 year old); suckling baby

二月

see styles
èr yuè
    er4 yue4
erh yüeh
 futatsuki
    ふたつき
Year-In Year-Out Have Abundance Scroll
February; second month (of the lunar year)
two months
second moon

五月

see styles
wǔ yuè
    wu3 yue4
wu yüeh
 mei / me
    めい
Year-In Year-Out Have Abundance Scroll
May; fifth month (of the lunar year)
(1) (obsolete) fifth month of the lunar calendar; (2) (kana only) satsuki azalea (Rhododendron indicum); (adverbial noun) May; (female given name) Mei

信任

see styles
xìn rèn
    xin4 ren4
hsin jen
 shinnin
    しんにん
Year-In Year-Out Have Abundance Scroll
to trust; to have confidence in
(noun/participle) trust; confidence; credence

信賴


信赖

see styles
xìn lài
    xin4 lai4
hsin lai
Year-In Year-Out Have Abundance Scroll
to trust; to have confidence in; to have faith in; to rely on

八月

see styles
bā yuè
    ba1 yue4
pa yüeh
 hachi gatsu
    やつき
Year-In Year-Out Have Abundance Scroll
August; eighth month (of the lunar year)
(adverbial noun) August; (female given name) Yatsuki
eighth month

六月

see styles
liù yuè
    liu4 yue4
liu yüeh
 rokugatsu
    ろくがつ
Year-In Year-Out Have Abundance Scroll
June; sixth month (of the lunar year)
(adverbial noun) June; (place-name) Rokugatsu

十月

see styles
shí yuè
    shi2 yue4
shih yüeh
 totsuki
    とつき
Year-In Year-Out Have Abundance Scroll
October; tenth month (of the lunar year)
(adverbial noun) October; (female given name) Totsuki

四月

see styles
sì yuè
    si4 yue4
ssu yüeh
 yotsuki
    よつき
Year-In Year-Out Have Abundance Scroll
April; fourth month (of the lunar year)
four months; (personal name) Watanuki
Āṣāḍha, the fourth month.

地獄


地狱

see styles
dì yù
    di4 yu4
ti yü
 jigoku
    じごく
Year-In Year-Out Have Abundance Scroll
hell; infernal; underworld; (Buddhism) Naraka
hell; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

布施

see styles
bù shī
    bu4 shi1
pu shih
 fuse
    ふせ
Year-In Year-Out Have Abundance Scroll
Dana (Buddhist practice of giving)
(noun/participle) (1) {Buddh} alms-giving; charity; (noun/participle) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho
dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18.

有緣


有缘

see styles
yǒu yuán
    you3 yuan2
yu yüan
 uen
Year-In Year-Out Have Abundance Scroll
related; brought together by fate
Those who have the cause, link, or connection, i. e. are influenced by and responsive to the Buddha; possessing the objects of consciousness

淨土


净土

see styles
jìng tǔ
    jing4 tu3
ching t`u
    ching tu
 jōdo
Year-In Year-Out Have Abundance Scroll
(Buddhism) Pure Land, usually refers to Amitabha Buddha's Western Pure Land of Ultimate Bliss (Sukhavati in Sanskrit)
Sukhāvatī. The Pure Land, or Paradise of the West, presided over by Amitābha. Other Buddhas have their Pure Lands; seventeen other kinds of pure land are also described, all of them of moral or spiritual conditions of development, e.g. the pure land of patience, zeal, wisdom, etc.

無悔


无悔

see styles
wú huǐ
    wu2 hui3
wu hui
 muke
Year-In Year-Out Have Abundance Scroll
to have no regrets
without regret

神風

see styles
 kamikaze(p); shinpuu; kamukaze / kamikaze(p); shinpu; kamukaze
    かみかぜ(P); しんぷう; かむかぜ
Year-In Year-Out Have Abundance Scroll
(1) divine wind (esp. a typhoon thought to have protected Japan from a Mongolian invasion in the 13th century); (2) (かみかぜ only) kamikaze; (surname) Jinpuu

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Dictionary

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Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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