Yang in Chinese / Japanese...

陰陽 literally means yin and yang in written form (versus the common yin-yang symbol). The first character has the element of the moon, while the second character has the element of the sun so that you can see, even in written form, they suggest the balance of opposites (of night and day). You could also translate this title as “sun and moon.”

Note: This title is often misspelled as Ying Yang instead of Yin Yang.

See Also:  Taoism

陽朔 is Yangshuo, a famous place not far from Guilin (桂林), Guangxi.

Yangshuo is your destination after a trip down the Li River from Guilin city.

揚子江 is the title for the Yangzi or Yangtze River (in China).

Even though it's a Chinese place name, this is also how the title is written in Japanese.

This can be the Japanese surname Yako or Minami.

陽 is actually the yang from yin and yang ☯.

The meaning includes positive, sun, male, the side on which the sun shines, the sun, heat, masculine, dynamic, etc.

Yeoh is one spelling of the Hokkien pronunciation of the Chinese surname spelled in Mandarin Chinese Pinyin as Yáng and written 楊.

八卦 is the Chinese title for Bagua or Ba Gua.

Simply put, this represents the eight elements often seen around the yin-yang symbol.

太極球 is the title “Tai Chi Ball.”

This may refer to any number of variations of exercise balls, some with yin-yang themes, others strictly for taichi/taiji or qigong exercises.

魂 means soul or spirit as in the immortal soul that can be detached from the body.

This can also refer to one's Yang energy or spirit.

In the Buddhist context, this can be the soul, conscious mind, or vijñāna.

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.

Many things have opposite properties. The water you drink can also drown you. Pork may nourish you and keep you alive but under-cook it and it could kill you. Potassium nitrate is often used as a fertilizer to grow the food that sustains us but it's also been used as an explosive to topple buildings and destroy us.

This concept is easily associated with “yin yang” where an element has two opposite properties that are as different as night and day.

This proverb's meaning can be summed up this way: “Anything that can lead you to success may also contain great risks.”

This phrase is known in literary circles by Korean people (scholars or literature). It is therefore also a valid proverb in Korean Hanja, though most Koreans would not be able to make sense of it.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

道 is the character “dao” which is sometimes written as “tao” but pronounced like “dow” in Mandarin.

道 is the base of what is known as “Taoism.” If you translate this literally, it can mean “the way” or “the path.”

Dao is believed to be that which flows through all things and keeps them in balance. It incorporates the ideas of yin and yang (e.g. there would be no love without hate, no light without dark, no male without female.)

The beginning of Taoism can be traced to a mystical man named
Lao Zi (604-531 BC), who followed, and added to the teachings of Confucius.

More about Taoism / Daoism here.

Note that this is pronounced “dou” and sometimes “michi” when written alone in Japanese but pronounced “do” in word compounds such as Karate-do and Bushido. It's also “do” in Korean.

Alternate translations and meanings: road, way, path; truth, principle province.

Important Japanese note: In Japanese, this will generally be read with the road, way, or path meaning. Taoism is not as popular or well-known in Japan so Daoist/Taoist philosophy is not the first thing a Japanese person will think of when they read this character.

See our Taoism Page

This is the Chinese and old Korean Hanja word for ocean. This can be pronounced in Japanese, and has the same meaning but is rarely seen alone in Japanese.

Besides ocean or sea, this character can also mean foreign, wide, or vast.

It's more common for Chinese people to use a different word “hai” for ocean or sea.

羊 is the character for goat or sheep in Chinese, old Korean, and Japanese.

If you were born in the year of the goat (sheep), you . . .

Are sophisticated and considerate
Can always find the best solution to problems.
Are tolerant.
Are not afraid of hardship.
Know how to save money (thrifty).

See also our Chinese Zodiac page.

水羊 is Water Goat/Sheep in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1883, 1943, 2003, and 2063.

In the sexagenary cycle, this year is represented by 癸未.

See Also:  Goat/Sheep

木羊 is Wood Goat/Sheep in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1895, 1955, 2015, and 2075.

In the sexagenary cycle, this year is represented by 乙未.

See Also:  Goat/Sheep

火羊 is Fire Goat/Sheep in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1907, 1967, 2027, and 2087.

In the sexagenary cycle, this year is represented by 丁未.

See Also:  Goat/Sheep

土羊 is Earth Goat/Sheep in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1919, 1979, 2039, and 2099.

In the sexagenary cycle, this year is represented by 己未.

See Also:  Goat/Sheep

金羊 is Golden/Metal Goat/Sheep in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1871, 1931, 1991, and 2051.

In the sexagenary cycle, this year is represented by 辛未.

See Also:  Goat/Sheep

阿揚 is the name Ayann in Chinese (Mandarin).

艾揚 is the name Ayyan in Chinese (Mandarin).

養蜂 is the Chinese, Japanese, and Korean title for beekeeping, to raise bees or apiculture.

A nice gift for an avid beekeeper.

達揚 is the name Dayan in Chinese (Mandarin).

德揚 is the name Dejan in Chinese (Mandarin).

信仰 means firm belief, faith, persuasion, conviction, and sometimes religion or creed in Chinese, Japanese Kanji, and old Korean Hanja.

This clearly fits the religious connotation of the English word “devotion.”

This is often used to refer to a person of faith or a religious person.

This can be directly translated as “firm belief,” “creed,” “conviction,” or simply as “religious,” depending on context.

Some will also use this to mean “trust in God” in Japanese (though the term for God is not actually in this title).

It should be noted that this word is a little strange alone on a wall scroll.

While this can be pronounced in Japanese, it’s not a great selection for a wall scroll if your audience is Japanese.

See Also:  Faith | Trust | Devotion | Trust | Trust in God

教養 is a Chinese and Japanese word that means to train, to educate, to bring up, to nurture, education, culture, upbringing, early conditioning, cultivation, and/or refinement.

飛揚 means flight, flying, or to rise upwards in Chinese and Japanese Kanji.

飛揚 is not the most common title for a wall scroll but if you have a personal reason or this idea is important to you, then go for it.

This can also be the personal name “Hiyou” in Japanese.

海揚 is the name Hayyan in Chinese (Mandarin).

療養 is “to heal” in Chinese, Japanese Kanji, and old Korean Hanja.

This can also be translated as to get well, to recuperate, to convalesce, convalescence, recuperation, and in certain contexts, medical treatment or to nurse.

凱揚 is the name Kaijan or Kai’jan in Chinese (Mandarin).

肯揚 is the name Kenyon in Chinese (Mandarin).

小羊 means lamb (literally “little sheep”) in Chinese and Japanese.

拉揚 is the name Layan in Chinese (Mandarin).

海洋 is probably the most common word for “ocean” in Japanese. 海洋 is also sometimes used in Chinese and Korean Hanja.

In Japan, this can also be a female given name when pronounced as Miyou or Unami.

This is a rarely-used word for ocean in Japanese, Chinese, and Korean. This is here mostly for reference - please order a different ocean for your custom calligraphy wall scroll.

The first character means “big” or “great.”
The second means “ocean” or “body of water” (it can sometimes mean “foreign” but not in this case).
The first character designates that you are talking about a great or huge body of water (certainly a major ocean and not a smaller sea).

供養 is the Chinese, Japanese, and Korean rough equivalent to the Sanskrit word, Pūjā.

The meaning is: To make offerings (to the Gods), to supply, to provide for one's elders, to support one's parents, a memorial service for the dead, holding a service, any offering for body or mind, to make offerings of whatever nourishes (e.g., food, goods, incense, lamps, scriptures, the doctrine).

The final meaning varies greatly depending on the context in which the word is used.

拉揚 is the name Rayaan in Chinese (Mandarin).

修養 means self-improvement in Chinese, Japanese Kanji, and old Korean Hanja.

Other translations for this word include accomplishment, training, self-cultivation, (mental) training, self-discipline, cultivation, or cultivating moral character.

陽光 is the Chinese word for sunshine.

陽光 is a more emotional word compared to another Asian word that means “sunlight.” If you were going to sing a song or write a poem, this is the word you would use.

Note: This is a rarely-used word in Korean or Japanese.

楊斯 is the name Yance in Chinese (Mandarin).

楊西 is the name Yancey in Chinese (Mandarin).

楊西 is the name Yancy in Chinese (Mandarin).

楊娜 is the name Yanna in Chinese (Mandarin).

揚金 is the name Yonkin in Chinese (Mandarin).

蘇揚 is the name Sujan in Chinese (Mandarin).

阿迪揚 is the name Adiyan in Chinese (Mandarin).

太陽神 means “Sun God” in Chinese, Japanese, and Korean.

It's used in Chinese to mean the Greek God Apollo. This can also be used in Chinese to refer to Nasa's Apollo missions to the moon.

This is the Indian name Ariyan in Chinese (Mandarin).

西洋棋 is the Chinese title for the game of Chess (western style as opposed to Chinese Chess, Weiqi, or Japanese Go).

藏羚羊 is the Chinese title for a Tibetan antelope or Chiru (Pantholops hodgsonii).

伊利揚 is the name Ilijan in Chinese (Mandarin).

大洋洲 is the Chinese name for Oceania (sometimes called Oceanica).

The geographical, often geopolitical, region consisting of numerous lands - mostly islands and usually including Australia. Basically, Oceania includes the Pacific Ocean and surrounding area.

揚博爾 is the name Yambol in Chinese (Mandarin).

揚德里 is the name Yanderi in Chinese (Mandarin).

揚尼什 is the name Yannish in Chinese (Mandarin).

牡羊座 is the Chinese and Japanese way to write Aries (ram) of western astrology.

See Also:  Chinese Zodiac

白羊座 is an alternate Chinese way to write Aries (ram) from western astrology.

I don't believe it is used at all in Japanese, so the other version is probably better or at least more universal.

See Also:  Chinese Zodiac

山羊座 is the Chinese and Japanese way to write Capricorn (horned goat) from western astrology.

See Also:  Chinese Zodiac

賈揚斯 is the name Jayanth in Chinese (Mandarin).

像水一樣 is a short quote from a much longer statement by Bruce Lee.

He summarized how people should be flexible to all circumstances, attacks, or situations. In the end, he exclaims, “Be like water, my friend.” 像水一樣 is the “Be like water” part alone since that seems to be what most people want.

布揚扎亞 is the name Buyanzaya in Chinese (Mandarin).

普里揚卡 is the name Preangka in Chinese (Mandarin).

普里揚詹 is the name प्रियंजन or Priyanjan in Chinese (Mandarin).

蘇爾揚什 is the name Suryansh in Chinese (Mandarin).

塔季揚娜 is the name Tatyana in Chinese (Mandarin).

維納揚蒂 is the name Vinayanti in Chinese (Mandarin).

中央情報局 is a Japanese and Chinese title for the US Central Intelligence Agency or CIA.

生活就是這樣 is probably the best way to say, “Such is life,” or “C'est la vie” in Chinese.

Nothing could be more true. When I was in the Marine Corps, we trained for years for combat that often lasts only hours.

養兵千日用兵一時 is a Chinese proverb that, also reminds me of a common phrase used in the military to describe combat: “Weeks of total boredom, punctuated with five minutes of sheer terror.”

This may have some roots in Sun Tzu's The Art of War. Though I can not find this passage in his writings.

On the subject of the Art of War, if you have a favorite passage, we can create a custom calligraphy scroll with that phrase.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

信仰希望慈善堅忍正義慎重節制 is a list in Chinese and Japanese Kanji of an interpretation of the Seven Heavenly Virtues.

1. Faith is belief in God, and the right virtues.
2. Hope is taking a positive future view that good will prevail.
3. Charity is a concern for, and active helping of, others.
4. Fortitude is never giving up.
5. Justice is being fair and equitable with others.
6. Prudence is care of and moderation with money.
7. Temperance is moderation of needed things and abstinence from things that are not needed.

The full list is here. 信仰希望慈善堅忍正義慎重節制 is a word list, not a common phrase. While all Chinese and Japanese people will recognize the words in the list, they may not understand what the list is about (unless they are familiar with the Seven Heavenly Virtues).

don’t get this as a tattoo or anything like that without first consulting a native translator in the target language. These are fine for a wall scroll but a long discussion is needed before you commit to this for a lifetime inking commitment.

耶穌基督昨日今日一直到永遠是一樣的 is Hebrews 13:8 which reads, Jesus Christ the same yesterday, and today, and forever.

Here is 1 Corinthians 14:22 in Chinese.

The text with punctuation:
这样看来，说方言，不是为信的人作证据，乃是为不信的人。作先知讲道，不是为不信的人作证据，乃是为信的人。

Hand-painted calligraphy does not retain punctuation.

This translation is from the Chinese Union Bible.

You may know it from the KJV as:
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.