Buy a War calligraphy wall scroll here!
Personalize your custom “War” project by clicking the button next to your favorite “War” title below...
1. War
2. God of War
4. War Machine
7. Art of War
10. God of Warcraft
13. It is better to be a warrior in a garden than a gardener in a war
14. Warrior Saint / Saint of War
15. Art of War: 5 Points of Analysis
16. Warrior / Musha
18. Furinkazan
19. Attack When The Enemy Has Low Morale
20. Hunt Foxes with Stealth, Hunt Wolves in the Open
21. Know Thy Enemy, Know Thyself
22. Maintain An Army For 1000 Days, Use It For An Hour
23. Tenra
24. Yoshinkan
26. The one who retreats 50 paces mocks the one to retreats 100
27. Sun Tzu: Regard Your Soldiers as Children
28. Marine Corps
29. Fighter
30. The More We Sweat in Training, The Less We Bleed in Battle
32. Respect out of fear is never genuine; Reverence out of respect is never false
34. Know Your Enemy, Know Yourself, and You Cannot Lose
35. Hua Mulan
36. Kai Zen / Kaizen
戰 means war, battle, or fight.
戰 is often used to title various wars. For instance, if you add the character for “2” before this character, you have the Chinese title for WWII.
In certain contexts, someone can use this word to mean campaign, game, or match.
Written as 戦 in modern Japanese.
Note: In Japan, they tend to use the form shown to the right. If you pick the Japanese master calligrapher, you may get/request this version. It should also be noted that this Kanji is seldom used alone in Japanese.
反戰 means antiwar, as in what a pacifist believes in.
China does plenty of saber-rattling but thankfully doesn't go to war very often, and Japan has embraced a pacifist ideology. Therefore, it's rare to need this word. However, this is the kind of word that war protesters would write on their signs.
There is a modern Japanese version of the second character which has become the standard in Japan after WWII. If you want your calligraphy written in the modern Japanese form, please click on the Kanji shown to the right instead of the button above. Note: Most Japanese and all Chinese people will recognize the form shown in the upper left.
戰術 can mean “tactics of war,” “battle tactics” or simply “tactics” (being that warfare is implied in that English word).
This word is written in the ancient and traditional form of Chinese, Japanese, and Korean.
In modern Japan, the first character has been simplified or modified. If you want the modern Japanese Kanji version, just click on that character shown to the right.
military strategy, tactics, and procedure
孫子兵法 is the full title of the most famous book of military proverbs about warfare.
The English title is “Sun Tzu's The Art of War.”
The last two characters have come to be known in the west as “The Art of War,” but a better translation would be “military strategy and tactics,” “military skills” or “army procedures.”
Note: Sometimes the author's name is Romanized as “Sun Zi” or “Sunzi.”
It's written the same in Chinese, Japanese Kanji, and Korean Hanja.
See Also: Military
關公 is a Chinese title, Guan Gong, that means Lord Guan (The warrior saint of ancient China).
While his real name was Guan Yu / 關羽, he is commonly known by the title of Guan Gong (關公).
Some Chinese soldiers still pray to Guan Gong for protection. They would especially do this before going into battle. Statues of Guan Gong are seen throughout China.
兵在精而不在多將在謀而不在勇 is a proverb that informs how it is better to have warriors of quality, rather than just a large quantity of warriors in your army/force.
This literally means: [Just as] warriors [are valued for their] quality and not [just] for quantity, [so] generals [are valued] for their tactics, not [just] for [their] bravery.
See Also: 兵在精而不在多
花園里的戰士好過戰場上的園丁 is the Chinese for the phrase, “It is better to be a warrior in a garden than a gardener in a war.”
This proverb is purported to come from the following exchange:
A student approaches his samurai master and says,
“Teacher, you instruct me how to fight, yet you preach to me about peace. How do I reconcile the two?”
The samurai responds,
“Because it is better to be a warrior in a garden than a gardener in a war.”
道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.
This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:
1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.
2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.
3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.
4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.
5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).
Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.
CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.
military strategy
風林火山 is the battle strategy and proverb of Japanese feudal lord Takeda Shingen (1521-1573 AD).
This came from the Art of War by Chinese strategist and tactician Sun Tzu (Sunzi).
You can think of this as an abbreviation to remind officers and troops how to conduct battle.
風林火山 is a word list: Wind, Forest, Fire, Mountain.
The more expanded meaning is supposed to be...
“Swift as the wind, quiet as the forest, fierce as fire, and immovable as a mountain”
“As fast as the wind, as quiet as the forest, as daring as fire, and immovable as the mountain”
“Move as swift as the wind, stay as silent as a forest, attack as fierce as fire, undefeatable defense like a mountain”
“Move swiftly like the wind, stay silent like the forest, attack fiercely like fire, take a tactical position on the mountain”
闇打狐狸明打狼 is a Chinese proverb that translates as: Hunt foxes stealthily, [and] hunt wolves openly [just as they do].
Figuratively, this means:
Different opponents require different appropriate strategies.
This is a suggestion that you should know your enemy and know that each enemy is different, therefore requires a specialized approach (attack).
This proverb is from Sun Tzu's (Sunzi's) Art of War.
It means that if you know and understand the enemy, you also know yourself. Four secondary characters come after this in the Art of War (not included here) which suggests you cannot lose a battle when you follow this philosophy.
In a very literal and somewhat-boring way, this can also be translated as “Estimate correctly one's strength as well as that of one's opponent.”
Nothing could be more true. When I was in the Marine Corps, we trained for years for combat that often lasts only hours.
養兵千日用兵一時 is a Chinese proverb that, also reminds me of a common phrase used in the military to describe combat: “Weeks of total boredom, punctuated with five minutes of sheer terror.”
This may have some roots in Sun Tzu's The Art of War. Though I can not find this passage in his writings.
On the subject of the Art of War, if you have a favorite passage, we can create a custom calligraphy scroll with that phrase.
The pot calls the kettle black
五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.
During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.
One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”
Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?
The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”
Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”
This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”
視卒如嬰兒故可以與之赴深溪視卒如愛子故可與之俱死 is an entry from the 10th section within the Earth/Terrain chapter of Sun Tzu's Art of War.
This is often translated as “Regard your soldiers as your children, and they will follow you into the deepest valleys. Look upon them as your own beloved sons, and they will stand by you even unto death.”
海軍陸戰隊 is the Chinese way to express “Marine Corps.” This could be the Marine Corps of virtually any country that has an amphibious military force.
Let me know if you want a more specific title, such as British Royal Marines or U.S. Marine Corps.
The Chinese title for Marines is very verbose...
Breaking down each character this means:
“ocean/sea military/arms shore/land fighting/war/battle corps/team/group.”
See Also: Military
Warrior / Soldier
戰士 is how to write “fighter” in Chinese, ancient Japanese Kanji, and old Korean Hanja.
The first character means war, warfare, or battle.
The second character means soldier, officer, man, or pawn.
戰士 can also mean soldier or warrior. Usually this will be read as “fighter” or “one who fights.” 戰士 is an odd selection for a wall scroll unless you are a boxer, ultimate fighter, or otherwise participate in combat sports.
Other translations include combatant or champion.
Note that after WWII, the first Kanji was reformed/simplified. This modern Japanese version is shown to the right. If you want this version, click on the Kanji to the right, instead of the button above.
There is more than one way to translate the ancient Chinese military proverb, 平时多流汗战时少流血. Here are a few interpretations:
A drop of sweat spent in a drill is a drop of blood saved in war.
More practice will give one a better chance of success in real situations.
The more you sweat in training, the less you bleed in battle.
I heard this many times when I was a U.S. Marine but I had no idea at the time that it was actually an old Chinese proverb.
See Also: Blood Sweat and Tears
生活法 is a Japanese and Chinese title meaning “art of living” or “way of life.”
This can also be translated in a few other ways, such as “rule of life” and “the act of living.”
The “art” title kind of comes from the fact that the last character is the same as the book, “The Art of War.” So when you write your book, this is the title for “The Art of Life,” in Chinese and Japanese.
打怕的人是假的敬怕的人是真的 is a proverb that seems to be aimed at world leaders or others in power. Perhaps a suggestion to avoid the practice of “fear-mongering” opting instead for a policy of benevolence and justice.
An example: When the Bush administration told Pakistan they could either join America in the “war on terror,” or expect some bombs to be coming their way, Bush gained this kind of “less-than-genuine respect” from Pakistanis.
Leaders in places like North Korea and even Saudi Arabia reap the same bogus respect from their own citizens.
Note that calligraphers do not like to repeat the same characters in exactly the same way in the same piece of artwork. So expect the characters that are repeated to be written in different forms in the real artwork (unlike the way they are displayed to the left).
盟友 means a sworn friend or ally. If you stand on the same side of an issue with someone and perhaps fight for the same cause together, this is the term you would use to describe such a partner.
There may not be a personal relationship, as this term is also used to describe whole countries that make a coalition or fight against a common enemy.
This would be most appropriate if you are a high-level military officer, giving this wall scroll to an officer of another country as you join forces together and go to war.
知彼知己百戰不殆 is from Sun Tzu's (Sunzi's) Art of War. It means that if you know and understand the enemy, you also know yourself, and thus with this complete understanding, you cannot lose.
This proverb is often somewhat directly translated as “Know the enemy and know yourself, and you can fight a hundred battles without defeat.”
It can also be translated as “If you know both yourself and your enemy, you can come out of hundreds of battles without danger,” or “Know your enemy, know yourself, and your victory will not be threatened.”
花木蘭 is the name of the famous Chinese woman warrior Hua Mulan.
She was made famous in the west by Disney's animated movie, “Mulan.”
Most of the historical information about her comes from an ancient poem. It starts with a concerned Mulan, as she is told a man from each family is to serve conscription in the army. Her father is too old, and her brother is too young. Mulan decides to take the place of her father. After twelve years of war, the army returns, and the best warriors are awarded great posts in the government and riches. Mulan turns down all offers and asks only for a good horse for the long trip home. When Mulan greets visiting comrades wearing her old clothes, they are shocked to find the warrior they rode into battle with for years is actually a woman.
改善 means betterment, improvement, to make better, or to improve - specifically incremental and continuous improvement.
改善 became very important in post-war Japan when Edwards Deming came to Japan to teach concepts of incremental and continuous improvement (for which the big 3 auto-makers did not want to hear about at the time - even kicking Deming out of their offices). The Japanese workforce absorbed this concept when their culture was in flux and primed for change.
This kaizen term is closely associated with the western title “Total Quality Management.” Perhaps dear to my heart since I spent years studying this at university before I moved to China where TQM did not seem to exist. Slowly, this concept has entered China as well (I've actually given lectures on the subject in Beijing).
If you are trying to improve processes at your business or need to remind yourself of your continuous TQM goals, this would be a great wall scroll to hang behind your desk or in your workplace.
See Also: Kansei
This demon title comes from the ancient Sanskrit word Asura.
阿修羅 is often used in Buddhism when describing various demons. Sometimes defined as “Fighting and battling a giant demon.”
In the context of Buddhism: This title originally meant a spirit, spirits, or even the gods (perhaps before 1700 years ago). It now generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as “not devas,” “ugly,” and “without wine.” There are four classes of asuras, separated according to their manner of rebirth. They can be egg-born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas.
In terms of power, Asuras rank above humans but below most other deities. They live near the coastal foot of Mount Sumeru (on the northern side). Their domain is partially or wholly in the ocean.
飛虎隊 is the full Chinese title of the “Flying Tigers Group.”
These were the American pilots that volunteered to go to China and fight the Japanese before the entry of the USA into World War Two. These fighter pilots were so esteemed in China that fallen American pilots could always find refuge in villages and safe passage and escape to areas of China that were not occupied by Japan at that time. Chinese villagers helped such fallen pilots with full knowledge that when the Japanese occupation forces found out, all the men, women, and children in the village would be massacred by Japanese troops (there are more than a few known cases of such massacres).
The Flying Tigers successfully kept supply lines to the Chinese resistance open and divided Japanese forces at a crucial time while America prepared to join WWII officially.
A wall scroll like this honors the men who risked or gave their lives as noble volunteers and is a reminder of the best moment in the history of Sino-American relations.
These three characters literally mean “flying tiger(s) group/team/squad.”
Note: Hanging these characters on your wall will not make you any friends with Japanese people who are aware or this history (most Japanese have no idea, as Japan’s involvement in WWII has all but been erased from school textbooks in Japan).
虚実 is a Japanese word that means “falsehood [and] truth” or “fiction [and] fact.”
This concept is used in warfare, gameplay, and martial arts strategies. 虚実 can be a strategy of real and/or deceptive moves. This gets to some Sun Tzu Art of War stuff where in warfare a strategic move is either a real and serious move or it is a deceptive blow.
Let's explore each character in more depth:
虚 was originally written 虛 (there is a very subtle difference in the strokes at the bottom of the character) and means unpreparedness, falsehood, emptiness, void, abstract theory, empty or unoccupied, diffident or timid, false, humble or modest, virtual, or in vain.
In the Buddhist context, 虛 represents the Pali/Sanskrit word “śūnya,” meaning empty, vacant, unreal, unsubstantial, untrue, space, humble, or in vain.
In ancient Eastern/Chinese astronomy, 虛 represents the “Emptiness” constellation (one of the 28 mansions in the sky).
実 was originally 實 in Chinese (they currently write it as 实 in Simplified Chinese) with the meaning, truth, reality, sincerity, honesty, fidelity, and substance.
The Buddhist context is similar, adding real, true, honest, really, solid, definitely, sincere, solid, fixed, full, to fill, fruit, kernel, verily, in fact, the supreme fact, or ultimate reality to the definition.
Kill the goose that lays the golden eggs
In 632 BC, Duke Wen of the Kingdom of Jin was about to lead an army against the forces of the Kingdom of Chu.
The Duke asked one of his advisers, Jiu Fan, how they could win the impending battle, as they were drastically outnumbered.
Jiu Fan said, “All is fair in war,” and suggested a plan of dishonorable tactics (cheating).
The Duke was unsure of this advice, so he asked another adviser, Yong Ji, who replied, “If you catch fish by draining the pond, you can certainly get all the fish. But there will be no fish the following year. You can cheat this one time in battle, but such tactics can only be used once, as the enemy will be wise in future encounters.”
The Duke heard the words of his wiser adviser but cheated to gain victory in the battle. However, he rewarded Yong Ji more than Jiu Fan at the victory celebration, stating that while Jiu Fan's advice gained one victory, the wise words of Yong Ji would last forever.
This Chinese idiom/proverb is still used, over 2600 years later to remind people not to burn bridges, cheat, or dishonor themselves in exchange for a short-term gain while sacrificing the future.
竭澤而漁 is very similar to the meaning of the English phrase, “Kill the goose that lays the golden eggs.”
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These search terms might be related to War:
Battle of Chosin Reservoir
Fighting Spirit
Hand-to-Hand Fighting / Grappling
Strive / Struggle
The More We Sweat in Training, the Less We Bleed in Battle
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
War | 戰 / 戦 战 | sen | zhàn / zhan4 / zhan | chan |
God of War | 軍神 | gunjin / gunshin / ikusagami | ||
Antiwar Anti-War | 反戰 反战 / 反戦 | han sen / hansen | fǎn zhàn / fan3 zhan4 / fan zhan / fanzhan | fan chan / fanchan |
War Machine | 戦機 | senki | ||
Hachiman: God of War | 八幡神 | hachi man jin hachimanjin | ||
Tactics of War | 戰術 / 戦術 战术 | senjutsu | zhàn shù / zhan4 shu4 / zhan shu / zhanshu | chan shu / chanshu |
Art of War | 兵法 | hyou hou / hyouhou / hyo ho | bīng fǎ / bing1 fa3 / bing fa / bingfa | ping fa / pingfa |
Guandi: God of War | 關帝 关帝 | kan tei / kantei | Guān dì / Guan1 di4 / Guan di / Guandi | Kuan ti / Kuanti |
Sun Tzu - Art of War | 孫子兵法 孙子兵法 | son shi hyou hou sonshihyouhou son shi hyo ho | sūn zǐ bīng fǎ sun1 zi3 bing1 fa3 sun zi bing fa sunzibingfa | sun tzu ping fa suntzupingfa |
God of Warcraft | 蚩尤 | shi yuu / shiyuu / shi yu | chī yóu / chi1 you2 / chi you / chiyou | ch`ih yu / chihyu / chih yu |
Guan Gong Warrior Saint | 關公 关公 | guān gōng guan1 gong1 guan gong guangong | kuan kung kuankung |
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Value of Warrior Generals | 兵在精而不在多將在謀而不在勇 兵在精而不在多将在谋而不在勇 | bīng zài jīng ér bú zài duō jiàng zài móu ér bú zài yǒng bing1 zai4 jing1 er2 bu2 zai4 duo1 jiang4 zai4 mou2 er2 bu2 zai4 yong3 bing zai jing er bu zai duo jiang zai mou er bu zai yong | ping tsai ching erh pu tsai to chiang tsai mou erh pu tsai yung | |
It is better to be a warrior in a garden than a gardener in a war | 花園里的戰士好過戰場上的園丁 花园里的战士好过战场上的园丁 | huā yuán lǐ de zhàn shì hǎo guò zhàn chǎng shàng de yuán dīng huā yuán lǐ de zhàn shì hǎo guò zhàn chǎng shàng de yuán dīng ài wēng huā yuán lǐ de zhàn shì hǎo guò zhàn chǎng shàng de yuán dīng hua1 yuan2 li3 de zhan4 shi4 hao3 guo4 zhan4 chang3 shang4 de yuan2 ding1 hua1 yuan2 li3 de zhan4 shi4 hao3 guo4 zhan4 chang3 shang4 de yuan2 ding1 ai4 weng1 hua1 yuan2 li3 de zhan4 shi4 hao3 guo4 zhan4 chang3 shang4 de yuan2 ding1 hua yuan li de zhan shi hao guo zhan chang shang de yuan ding hua yuan li de zhan shi hao guo zhan chang shang de yuan ding ai weng hua yuan li de zhan shi hao guo zhan chang shang de yuan ding | hua yüan li te chan shih hao kuo chan ch`ang shang te yüan ting hua yüan li te chan shih hao kuo chan ch`ang shang te yüan ting ai weng hua yüan li te chan shih hao kuo chan ch`ang shang te yüan ting hua yüan li te chan shih hao kuo chan chang shang te yüan ting hua yüan li te chan shih hao kuo chan chang shang te yüan ting ai weng hua yüan li te chan shih hao kuo chan chang shang te yüan ting |
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Warrior Saint Saint of War | 武聖 武圣 | wǔ shèng / wu3 sheng4 / wu sheng / wusheng | ||
Art of War: 5 Points of Analysis | 道天地將法 道天地将法 | dou ten chi shou hou doutenchishouhou do ten chi sho ho | dào tiān dì jiàng fǎ dao4 tian1 di4 jiang4 fa3 dao tian di jiang fa daotiandijiangfa | tao t`ien ti chiang fa taotientichiangfa tao tien ti chiang fa |
Warrior Musha | 武者 | mu sha / musha | ||
Spiritual Warrior | 霊戦士 | rei sen shi reisenshi | ||
Furinkazan | 風林火山 风林火山 | fuu rin ka zan fuurinkazan fu rin ka zan | fēng lín huǒ shān feng1 lin2 huo3 shan1 feng lin huo shan fenglinhuoshan | |
Attack When The Enemy Has Low Morale | 避其鋭氣擊其惰歸 避其锐气击其惰归 | bì qí ruì qì jī qí duò guī bi4 qi2 rui4 qi4 ji1 qi2 duo4 gui1 bi qi rui qi ji qi duo gui biqiruiqijiqiduogui | pi ch`i jui ch`i chi ch`i to kuei pichijuichichichitokuei pi chi jui chi chi chi to kuei |
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Hunt Foxes with Stealth, Hunt Wolves in the Open | 闇打狐狸明打狼 暗打狐狸明打狼 | àn dǎ hú li míng dǎ láng an4 da3 hu2 li ming2 da3 lang2 an da hu li ming da lang andahulimingdalang | an ta hu li ming ta lang antahulimingtalang |
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Know Thy Enemy, Know Thyself | 知彼知己 | zhí bǐ zhí jī zhi2 bi3 zhi2 ji1 zhi bi zhi ji zhibizhiji | chih pi chih chi chihpichihchi |
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Maintain An Army For 1000 Days, Use It For An Hour | 養兵千日用兵一時 养兵千日用兵一时 | yǎng bīng qiān rì, yàng bīng yì shí yang3 bing1 qian1 ri4 yang4 bing1 yi4 shi2 yang bing qian ri yang bing yi shi | yang ping ch`ien jih yang ping i shih yang ping chien jih yang ping i shih |
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Tenra | 天羅 天罗 | tenra | tiān luō / tian1 luo1 / tian luo / tianluo | t`ien lo / tienlo / tien lo |
Yoshinkan | 養神館 | you shin kan youshinkan yo shin kan | ||
Marici Marishiten | 摩利支天 | ma ri shi ten marishiten | mó lì zhī tiān mo2 li4 zhi1 tian1 mo li zhi tian molizhitian | mo li chih t`ien molichihtien mo li chih tien |
The one who retreats 50 paces mocks the one to retreats 100 | 五十步笑百步 | wù shí bù xiào bǎi bù wu4 shi2 bu4 xiao4 bai3 bu4 wu shi bu xiao bai bu wushibuxiaobaibu | wu shih pu hsiao pai pu wushihpuhsiaopaipu |
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Sun Tzu: Regard Your Soldiers as Children | 視卒如嬰兒故可以與之赴深溪視卒如愛子故可與之俱死 视卒如婴儿故可以与之赴深溪视卒如爱子故可与之俱死 | shì cù rú yīng ér gù kě yǐ yú zhī fù shēn xī shì cù rú ài zǐ gù kě yú zhī jū sǐ shi4 cu4 ru2 ying1 er2 gu4 ke3 yi3 yu2 zhi1 fu4 shen1 xi1 shi4 cu4 ru2 ai4 zi3 gu4 ke3 yu2 zhi1 ju1 si3 shi cu ru ying er gu ke yi yu zhi fu shen xi shi cu ru ai zi gu ke yu zhi ju si | shih ts`u ju ying erh ku k`o i yü chih fu shen hsi shih ts`u ju ai tzu ku k`o yü chih chü ssu shih tsu ju ying erh ku ko i yü chih fu shen hsi shih tsu ju ai tzu ku ko yü chih chü ssu |
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Marine Corps | 海軍陸戰隊 海军陆战队 | hǎi jūn lù zhàn duì hai3 jun1 lu4 zhan4 dui4 hai jun lu zhan dui haijunluzhandui | hai chün lu chan tui haichünluchantui |
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Fighter | 戰士 战士 / 戦士 | sen shi / senshi | zhàn shì / zhan4 shi4 / zhan shi / zhanshi | chan shih / chanshih |
The More We Sweat in Training, The Less We Bleed in Battle | 平時多流汗戰時少流血 平时多流汗战时少流血 | píng shí duō liú hàn zhàn shí shǎo liú xuè ping2 shi2 duo1 liu2 han4 zhan4 shi2 shao3 liu2 xue4 ping shi duo liu han zhan shi shao liu xue | p`ing shih to liu shih shao liu hsüeh ping shih to liu shih shao liu hsüeh |
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Way of Life Art of Life | 生活法 | seikatsuhou seikatsuho | shēng huó fǎ sheng1 huo2 fa3 sheng huo fa shenghuofa | |
Respect out of fear is never genuine; Reverence out of respect is never false | 打怕的人是假的敬怕的人是真的 | dǎ pà de rén shì jiǎ de jìng pà de rén shì zhēn de da3 pa4 de ren2 shi4 jia3 de jing4 pa4 de ren2 shi4 zhen1 de da pa de ren shi jia de jing pa de ren shi zhen de | ta p`a te jen shih chia te ching p`a te jen shih chen te ta pa te jen shih chia te ching pa te jen shih chen te |
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Sworn Friend Ally | 盟友 | meiyuu / meiyu | méng yǒu / meng2 you3 / meng you / mengyou | meng yu / mengyu |
Know Your Enemy, Know Yourself, and You Cannot Lose | 知彼知己百戰不殆 知彼知己百战不殆 | zhí bǐ zhí jī bǎi zhàn bú dài zhi2 bi3 zhi2 ji1 bai3 zhan4 bu2 dai4 zhi bi zhi ji bai zhan bu dai zhibizhijibaizhanbudai | chih pi chih chi pai chan pu tai | |
Hua Mulan | 花木蘭 花木兰 | huā mù lán hua1 mu4 lan2 hua mu lan huamulan | ||
Kai Zen Kaizen | 改善 | kai zen / kaizen | gǎi shàn / gai3 shan4 / gai shan / gaishan | kai shan / kaishan |
Frightful Demon Asura | 阿修羅 阿修罗 | ashura | ē xiū luó e1 xiu1 luo2 e xiu luo exiuluo | o hsiu lo ohsiulo |
Flying Tigers AVG | 飛虎隊 飞虎队 | fēi hǔ duì fei1 hu3 dui4 fei hu dui feihudui | fei hu tui feihutui |
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Kyojitsu: Falsehood and Truth | 虚実 | kyo jitsu / kyojitsu | ||
Drain the pond to get all the fish | 竭澤而漁 竭泽而渔 | jié zé ér yú jie2 ze2 er2 yu2 jie ze er yu jiezeeryu | chieh tse erh yü chiehtseerhyü |
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In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as War Kanji, War Characters, War in Mandarin Chinese, War Characters, War in Chinese Writing, War in Japanese Writing, War in Asian Writing, War Ideograms, Chinese War symbols, War Hieroglyphics, War Glyphs, War in Chinese Letters, War Hanzi, War in Japanese Kanji, War Pictograms, War in the Chinese Written-Language, or War in the Japanese Written-Language.
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