War in Chinese / Japanese...

戰 means war, battle, or fight.

戰 is often used to title various wars. For instance, if you add the character for “2” before this character, you have the Chinese title for WWII.

In certain contexts, someone can use this word to mean campaign, game, or match.

Written as 戦 in modern Japanese.

Note: In Japan, they tend to use the form shown to the right. If you pick the Japanese master calligrapher, you may get/request this version. It should also be noted that this Kanji is seldom used alone in Japanese.

軍神 is a Japanese title meaning god of war, or war hero.

This can also be the surname Gunshin.

反戰 means antiwar, as in what a pacifist believes in.

China does plenty of saber-rattling but thankfully doesn't go to war very often, and Japan has embraced a pacifist ideology. Therefore, it's rare to need this word. However, this is the kind of word that war protesters would write on their signs.

There is a modern Japanese version of the second character which has become the standard in Japan after WWII. If you want your calligraphy written in the modern Japanese form, please click on the Kanji shown to the right instead of the button above. Note: Most Japanese and all Chinese people will recognize the form shown in the upper left.

戦機 is a Japanese word that means war machine.

It can also mean the time for battle, military secrets, or battle strategy, depending on the context.

八幡神 is the Japanese God of War.

He is often known by the short name “Hachiman.” This version has the “God” title “jin” at the end, completing the idea of “God of War.”

戰術 can mean “tactics of war,” “battle tactics” or simply “tactics” (being that warfare is implied in that English word).

This word is written in the ancient and traditional form of Chinese, Japanese, and Korean.

In modern Japan, the first character has been simplified or modified. If you want the modern Japanese Kanji version, just click on that character shown to the right.

兵法 means “Art of War.”

It is also part of the title of a famous book of tactics by Sun Tzu. 兵法 could also be translated as “military strategy and tactics,” “military skills” or “army procedures.” If you are a military tactician, this is the wall scroll for you.

See Also:  Military

關帝 is the title, Guandi, the God of War, a deified hero of the Three Kingdoms, and a protector of Buddhism.

孫子兵法 is the full title of the most famous book of military proverbs about warfare.

The English title is “Sun Tzu's The Art of War.”

The last two characters have come to be known in the west as “The Art of War,” but a better translation would be “military strategy and tactics,” “military skills” or “army procedures.”

Note: Sometimes the author's name is Romanized as “Sun Zi” or “Sunzi.”

It's written the same in Chinese, Japanese Kanji, and Korean Hanja.

See Also:  Military

蚩尤 is the name Chi You, legendary creator of metalworking and weapons.

There is also a comet named in his honor. Some refer to him as the Chinese god of war. He is also somewhat-known in Japan as “Shiyu.”

關公 is a Chinese title, Guan Gong, that means Lord Guan (The warrior saint of ancient China).

While his real name was Guan Yu / 關羽, he is commonly known by the title of Guan Gong (關公).

Some Chinese soldiers still pray to Guan Gong for protection. They would especially do this before going into battle. Statues of Guan Gong are seen throughout China.

兵在精而不在多將在謀而不在勇 is a proverb that informs how it is better to have warriors of quality, rather than just a large quantity of warriors in your army/force.

This literally means: [Just as] warriors [are valued for their] quality and not [just] for quantity, [so] generals [are valued] for their tactics, not [just] for [their] bravery.

See Also:  兵在精而不在多

花園里的戰士好過戰場上的園丁 is the Chinese for the phrase, “It is better to be a warrior in a garden than a gardener in a war.”

This proverb is purported to come from the following exchange:

A student approaches his samurai master and says,
“Teacher, you instruct me how to fight, yet you preach to me about peace. How do I reconcile the two?”
The samurai responds,
“Because it is better to be a warrior in a garden than a gardener in a war.”

This Chinese title, Wusheng, means Saint of War.

武聖 is usually a reference to Guan Yu (關羽), also known as Guan Gong (關公).

Some Chinese soldiers still pray to Wusheng for protection. They would especially do this before going into battle.

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

武者 is an alternate title for a warrior or samurai in Japanese. It is often romanized as “Musha.”

The literal meaning of these Kanji is “war person,” “military person,” or “martial person.”

霊戦士 is a Japanese title that means “Spiritual Warrior.”

The first Kanji means spiritual.

The second Kanji means war, warfare, or battle.

The third Kanji means soldier, officer, man or pawn.

風林火山 is the battle strategy and proverb of Japanese feudal lord Takeda Shingen (1521-1573 AD).

This came from the Art of War by Chinese strategist and tactician Sun Tzu (Sunzi).

You can think of this as an abbreviation to remind officers and troops how to conduct battle.

風林火山 is a word list: Wind, Forest, Fire, Mountain.

The more expanded meaning is supposed to be...

“Swift as the wind, quiet as the forest, fierce as fire, and immovable as a mountain”

“As fast as the wind, as quiet as the forest, as daring as fire, and immovable as the mountain”

“Move as swift as the wind, stay as silent as a forest, attack as fierce as fire, undefeatable defense like a mountain”

“Move swiftly like the wind, stay silent like the forest, attack fiercely like fire, take a tactical position on the mountain”

避其鋭氣擊其惰歸 is a Chinese proverb that literally translates as: Avoid [your enemy's] fighting spirit [and] attack [when] his [morale is] declining.

Figuratively, this means: Avoid the enemy when his morale is high and strike him when his morale is flagging.

闇打狐狸明打狼 is a Chinese proverb that translates as: Hunt foxes stealthily, [and] hunt wolves openly [just as they do].

Figuratively, this means:
Different opponents require different appropriate strategies.

This is a suggestion that you should know your enemy and know that each enemy is different, therefore requires a specialized approach (attack).

This proverb is from Sun Tzu's (Sunzi's) Art of War.

It means that if you know and understand the enemy, you also know yourself. Four secondary characters come after this in the Art of War (not included here) which suggests you cannot lose a battle when you follow this philosophy.

In a very literal and somewhat-boring way, this can also be translated as “Estimate correctly one's strength as well as that of one's opponent.”

Nothing could be more true. When I was in the Marine Corps, we trained for years for combat that often lasts only hours.

養兵千日用兵一時 is a Chinese proverb that, also reminds me of a common phrase used in the military to describe combat: “Weeks of total boredom, punctuated with five minutes of sheer terror.”

This may have some roots in Sun Tzu's The Art of War. Though I can not find this passage in his writings.

On the subject of the Art of War, if you have a favorite passage, we can create a custom calligraphy scroll with that phrase.

天羅 is the title Tenra, as in Tenra War, the Japanese role-playing game.

This title can be confused in China with 天羅國, the ancient Kingdom of Devala.

養神館 is the Japanese title, Yōshinkan.

Yoshinkan literally means “Hall of Spirit Cultivation.”

Yoshinkan Aikido is a martial arts style developed after World War II in the Yoshinkan Dojo.

This is the Chinese and Japanese title for Marici, the Buddhist god of war.

Pronounced as Marishiten in Japan or Molizhitian in China.

The original name Mārīcī comes from the Sanskrit मारीची which literally means “Ray of Light.”

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

視卒如嬰兒故可以與之赴深溪視卒如愛子故可與之俱死 is an entry from the 10th section within the Earth/Terrain chapter of Sun Tzu's Art of War.

This is often translated as “Regard your soldiers as your children, and they will follow you into the deepest valleys. Look upon them as your own beloved sons, and they will stand by you even unto death.”

海軍陸戰隊 is the Chinese way to express “Marine Corps.” This could be the Marine Corps of virtually any country that has an amphibious military force.

Let me know if you want a more specific title, such as British Royal Marines or U.S. Marine Corps.

The Chinese title for Marines is very verbose...
Breaking down each character this means:
“ocean/sea military/arms shore/land fighting/war/battle corps/team/group.”

See Also:  Military

戰士 is how to write “fighter” in Chinese, ancient Japanese Kanji, and old Korean Hanja.

The first character means war, warfare, or battle.
The second character means soldier, officer, man, or pawn.

戰士 can also mean soldier or warrior. Usually this will be read as “fighter” or “one who fights.” 戰士 is an odd selection for a wall scroll unless you are a boxer, ultimate fighter, or otherwise participate in combat sports.

Other translations include combatant or champion.

Note that after WWII, the first Kanji was reformed/simplified. This modern Japanese version is shown to the right. If you want this version, click on the Kanji to the right, instead of the button above.

There is more than one way to translate the ancient Chinese military proverb, 平时多流汗战时少流血. Here are a few interpretations:

A drop of sweat spent in a drill is a drop of blood saved in war.

More practice will give one a better chance of success in real situations.

The more you sweat in training, the less you bleed in battle.

I heard this many times when I was a U.S. Marine but I had no idea at the time that it was actually an old Chinese proverb.

See Also:  Blood Sweat and Tears

生活法 is a Japanese and Chinese title meaning “art of living” or “way of life.”

This can also be translated in a few other ways, such as “rule of life” and “the act of living.”

The “art” title kind of comes from the fact that the last character is the same as the book, “The Art of War.” So when you write your book, this is the title for “The Art of Life,” in Chinese and Japanese.

打怕的人是假的敬怕的人是真的 is a proverb that seems to be aimed at world leaders or others in power. Perhaps a suggestion to avoid the practice of “fear-mongering” opting instead for a policy of benevolence and justice.

An example: When the Bush administration told Pakistan they could either join America in the “war on terror,” or expect some bombs to be coming their way, Bush gained this kind of “less-than-genuine respect” from Pakistanis.
Leaders in places like North Korea and even Saudi Arabia reap the same bogus respect from their own citizens.

Note that calligraphers do not like to repeat the same characters in exactly the same way in the same piece of artwork. So expect the characters that are repeated to be written in different forms in the real artwork (unlike the way they are displayed to the left).

盟友 means a sworn friend or ally. If you stand on the same side of an issue with someone and perhaps fight for the same cause together, this is the term you would use to describe such a partner.

There may not be a personal relationship, as this term is also used to describe whole countries that make a coalition or fight against a common enemy.

This would be most appropriate if you are a high-level military officer, giving this wall scroll to an officer of another country as you join forces together and go to war.

知彼知己百戰不殆 is from Sun Tzu's (Sunzi's) Art of War. It means that if you know and understand the enemy, you also know yourself, and thus with this complete understanding, you cannot lose.

This proverb is often somewhat directly translated as “Know the enemy and know yourself, and you can fight a hundred battles without defeat.”

It can also be translated as “If you know both yourself and your enemy, you can come out of hundreds of battles without danger,” or “Know your enemy, know yourself, and your victory will not be threatened.”

花木蘭 is the name of the famous Chinese woman warrior Hua Mulan.

She was made famous in the west by Disney's animated movie, “Mulan.”

Most of the historical information about her comes from an ancient poem. It starts with a concerned Mulan, as she is told a man from each family is to serve conscription in the army. Her father is too old, and her brother is too young. Mulan decides to take the place of her father. After twelve years of war, the army returns, and the best warriors are awarded great posts in the government and riches. Mulan turns down all offers and asks only for a good horse for the long trip home. When Mulan greets visiting comrades wearing her old clothes, they are shocked to find the warrior they rode into battle with for years is actually a woman.

改善 means betterment, improvement, to make better, or to improve - specifically incremental and continuous improvement.

改善 became very important in post-war Japan when Edwards Deming came to Japan to teach concepts of incremental and continuous improvement (for which the big 3 auto-makers did not want to hear about at the time - even kicking Deming out of their offices). The Japanese workforce absorbed this concept when their culture was in flux and primed for change.

This kaizen term is closely associated with the western title “Total Quality Management.” Perhaps dear to my heart since I spent years studying this at university before I moved to China where TQM did not seem to exist. Slowly, this concept has entered China as well (I've actually given lectures on the subject in Beijing).

If you are trying to improve processes at your business or need to remind yourself of your continuous TQM goals, this would be a great wall scroll to hang behind your desk or in your workplace.

See Also:  Kansei

This demon title comes from the ancient Sanskrit word Asura.

阿修羅 is often used in Buddhism when describing various demons. Sometimes defined as “Fighting and battling a giant demon.”

In the context of Buddhism: This title originally meant a spirit, spirits, or even the gods (perhaps before 1700 years ago). It now generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as “not devas,” “ugly,” and “without wine.” There are four classes of asuras, separated according to their manner of rebirth. They can be egg-born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas.

In terms of power, Asuras rank above humans but below most other deities. They live near the coastal foot of Mount Sumeru (on the northern side). Their domain is partially or wholly in the ocean.

飛虎隊 is the full Chinese title of the “Flying Tigers Group.”

These were the American pilots that volunteered to go to China and fight the Japanese before the entry of the USA into World War Two. These fighter pilots were so esteemed in China that fallen American pilots could always find refuge in villages and safe passage and escape to areas of China that were not occupied by Japan at that time. Chinese villagers helped such fallen pilots with full knowledge that when the Japanese occupation forces found out, all the men, women, and children in the village would be massacred by Japanese troops (there are more than a few known cases of such massacres).

The Flying Tigers successfully kept supply lines to the Chinese resistance open and divided Japanese forces at a crucial time while America prepared to join WWII officially.

A wall scroll like this honors the men who risked or gave their lives as noble volunteers and is a reminder of the best moment in the history of Sino-American relations.

These three characters literally mean “flying tiger(s) group/team/squad.”

Note: Hanging these characters on your wall will not make you any friends with Japanese people who are aware or this history (most Japanese have no idea, as Japan’s involvement in WWII has all but been erased from school textbooks in Japan).

虚実 is a Japanese word that means “falsehood [and] truth” or “fiction [and] fact.”

This concept is used in warfare, gameplay, and martial arts strategies. 虚実 can be a strategy of real and/or deceptive moves. This gets to some Sun Tzu Art of War stuff where in warfare a strategic move is either a real and serious move or it is a deceptive blow.

Let's explore each character in more depth:

虚 was originally written 虛 (there is a very subtle difference in the strokes at the bottom of the character) and means unpreparedness, falsehood, emptiness, void, abstract theory, empty or unoccupied, diffident or timid, false, humble or modest, virtual, or in vain.
In the Buddhist context, 虛 represents the Pali/Sanskrit word “śūnya,” meaning empty, vacant, unreal, unsubstantial, untrue, space, humble, or in vain.
In ancient Eastern/Chinese astronomy, 虛 represents the “Emptiness” constellation (one of the 28 mansions in the sky).

実 was originally 實 in Chinese (they currently write it as 实 in Simplified Chinese) with the meaning, truth, reality, sincerity, honesty, fidelity, and substance.
The Buddhist context is similar, adding real, true, honest, really, solid, definitely, sincere, solid, fixed, full, to fill, fruit, kernel, verily, in fact, the supreme fact, or ultimate reality to the definition.

In 632 BC, Duke Wen of the Kingdom of Jin was about to lead an army against the forces of the Kingdom of Chu.
The Duke asked one of his advisers, Jiu Fan, how they could win the impending battle, as they were drastically outnumbered.
Jiu Fan said, “All is fair in war,” and suggested a plan of dishonorable tactics (cheating).
The Duke was unsure of this advice, so he asked another adviser, Yong Ji, who replied, “If you catch fish by draining the pond, you can certainly get all the fish. But there will be no fish the following year. You can cheat this one time in battle, but such tactics can only be used once, as the enemy will be wise in future encounters.”

The Duke heard the words of his wiser adviser but cheated to gain victory in the battle. However, he rewarded Yong Ji more than Jiu Fan at the victory celebration, stating that while Jiu Fan's advice gained one victory, the wise words of Yong Ji would last forever.

This Chinese idiom/proverb is still used, over 2600 years later to remind people not to burn bridges, cheat, or dishonor themselves in exchange for a short-term gain while sacrificing the future.

竭澤而漁 is very similar to the meaning of the English phrase, “Kill the goose that lays the golden eggs.”