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Path in Chinese / Japanese...
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wǒ xíng wǒ sù
我行我素 is a way to say, "I walk my own path," or "to continue in one's own way," in Chinese.
This does not always have a completely positive connotation. It can mean to ignore advice or to persist in your path, no matter what others say or think.
ken shou jyo butsu
見性成佛 is a complex concept in Japanese Buddhism. 見性成佛 is the initial enlightenment that leads to self-awareness, becoming Buddha, and the path to enter Nirvana.
See Also: Buddhism | Enlightenment | Initial Enlightenment
zhèng jiàn zhèng sī wéi zhèng yǔ zhèng yè zhèng mìng zhèng jīng jìn zhèng niàn zhèng dìng shouken shoushiyui shougo shougo shoumyou shoushoujin shounen shoujou
These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.
Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration
Once you have dealt with your desires and left all desire and attachment behind, only then are on you the path away from suffering (and on your way to enlightenment).
道諦 is also called the path to liberation in some English texts on Buddhism.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.
See Also: Buddhism | Enlightenment
八正道 is a complex set of steps that Buddhists much take to cleanse karma, achieve enlightenment, eventually cease the cycle of rebirth and live in a state of Nirvana.
If the idea of 8 separate wall scrolls plus this title is too much for you, we can custom-arrange all eight of these concepts on a single wall scroll. Just contact me, and we can discuss options.
Note: This term is exclusively used by devout Buddhists. It is not a common term and remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment
Not the results for path that you were looking for?
Below are some entries from our dictionary that may match your path search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
慧 see styles |
huì / hui4 hui megumi / めぐみ muu / mu / むう fui / ふい takashi / たかし sui / すい sayaka / さやか satoru / さとる satori / さとり satoshi / さとし satoi / さとい sato / さと keiji / keji / けいじ kei / ke / けい e / え akira / あきら |
 More info & calligraphy: intelligent (1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi; (female given name) Muu; (female given name) Fui; (given name) Toshi; (personal name) Takashi; (female given name) Sui; (female given name) Sayaka; (given name) Satoru; (female given name) Satori; (male given name) Satoshi; (female given name) Satoi; (female given name) Sato; (personal name) Keiji; (female given name) Kei; (personal name) E; (female given name) Akiraprajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi. |
道 see styles |
dào / dao4 tao dou / do / どう |
 More info & calligraphy: road; path; CL:條|条[tiao2],股[gu3]; principle; truth; morality; reason; skill; method; Dao (of Daoism); to say; to speak; to talk; classifier for long thin things (rivers, cracks etc), barriers (walls, doors etc), questions (in an exam etc), commands, courses in a meal, steps in a process; (old) administrative division (similar to province in Tang times) (1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) Buddhist teachings; (4) Taoism; (5) modern administrative region of Japan (Hokkaido); (6) historical administrative region of Japan (Tokaido, Tosando, etc.); (7) province (Tang-era administrative region of China); (8) province (modern administrative region of Korea); (personal name) Wataru; (given name) Motoi; (personal name) Michihiro; (surname) Michizaki; (surname, female given name) Michi; (given name) Makoto; (female given name) Fumi; (given name) Naoshi; (surname) Douzaki; (surname) Dou; (female given name) Tooru; (given name) Tadasu; (given name) Tadashi; (female given name) Tao; (personal name) Susumu; (given name) Osamumārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
中道 see styles |
zhōng dào / zhong1 dao4 chung tao nakamichi / なかみち chuudou / chudo / ちゅうどう |
 More info & calligraphy: road through the middle; middle road; (noun - becomes adjective with の) (1) middle of the road; moderation; golden mean; (2) the middle (of what one is doing); half-way; (3) {Buddh} middle way; middle path; (place-name, surname) Nakamichi; (place-name, surname) Nakadou; (surname) ChuudouThe 'mean' has various interpretations. In general it denotes the mean between two extremes, and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation; this 'mean' is found in a third principle between the two, suggesting the idea of a realm of mind or spirit beyond the terminology of 有 or 無, substance or nothing, or, that which has form, and is therefore measurable and ponderable, and its opposite of total non-existence. See 中論. The following four Schools define the term according to their several scriptures: the 法相 School describes it as the 唯識, v. 唯識中道; the 三論 School as the 八不 eight negations, v. 三論; the Tiantai as 實相 the true reality; and the Huayan as the 法界 dharmadhātu. Four forms of the Mean are given by the 三論玄義. |
四諦 四谛 see styles |
sì dì / si4 di4 ssu ti shitai / したい |
the Four Noble Truths (Budd.), covered by the acronym 苦集滅道: all life is suffering 苦, the cause of suffering is desire 集, emancipation comes only by eliminating passions 滅|灭, the way 道 to emancipation is the Eight-fold Noble Way 八正道 {Buddh} (See 苦集滅道) The Four Noble Truths (of Buddhism) catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
悪魔 see styles |
akuma / あくま |
 More info & calligraphy: (1) devil; demon; fiend; (2) (in Christianity and Judaism) (See サタン) Satan; the Devil; (3) {Buddh} Māra; evil spirits or forces that hinder one's path to enlightenment; (given name) Akuma |
聖者 圣者 see styles |
shèng zhě / sheng4 zhe3 sheng che seija;shouja / seja;shoja / せいじゃ;しょうじゃ |
holy one; saint saint ārya, holy or saintly one; one who has started on the path to nirvāṇa; holiness. |
道諦 道谛 see styles |
dào dì / dao4 di4 tao ti doutai / dotai / どうたい |
{Buddh} (See 四諦) truth of the way to the cessation of suffering mārga, the dogma of the path leading to the extinction of passion, the fourth of the four axioms, i.e. the eightfold noble path, v. 八聖道; truth of the Way |
八正道 see styles |
bā zhèng dao / ba1 zheng4 dao5 pa cheng tao hasshoudou / hasshodo / はっしょうどう |
 More info & calligraphy: the Eight-fold Noble Way (Buddhism) (Buddhist term) noble eightfold path(八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
求學無坦途 求学无坦途 see styles |
qiú xué wú tǎn tú / qiu2 xue2 wu2 tan3 tu2 ch`iu hsüeh wu t`an t`u / chiu hsüeh wu tan tu |
The path of learning can never be smooth.; There is no royal road to learning. (idiom) |
傒 see styles |
xī / xi1 hsi |
(old) native of Jiangxi 江西[Jiang1 xi1]; to wait; servant; path |
坷 see styles |
kě / ke3 k`o / ko |
uneven (path); unfortunate (in life) |
埇 see styles |
yǒng / yong3 yung |
raised path |
塍 see styles |
chéng / cheng2 ch`eng / cheng |
raised path between fields |
岔 see styles |
chà / cha4 ch`a / cha |
fork in road; bifurcation; branch in road, river, mountain range etc; to branch off; to turn off; to diverge; to stray (from the path); to change the subject; to interrupt; to stagger (times) |
嵼 see styles |
chǎn / chan3 ch`an / chan |
winding mountain path |
嶝 see styles |
dèng / deng4 teng sako / さこ |
path leading up a mountain (surname) Sako |
恵 see styles |
huì / hui4 hui meguru / めぐる megumu / めぐむ megumi / めぐみ megu / めぐ sunaho / すなほ shigeru / しげる satomi / さとみ satoshi / さとし keiji / keji / けいじ kei / ke / けい ezaki / えざき e / え aya / あや ai / あい |
Japanese variant of 惠[hui4] (1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Meguru; (female given name) Megumu; (surname, female given name) Megumi; (female given name) Megu; (female given name) Sunaho; (given name) Shigeru; (personal name) Satomi; (male given name) Satoshi; (personal name) Keiji; (female given name) Kei; (surname) Ezaki; (personal name) E; (female given name) Aya; (female given name) Ai |
攔 拦 see styles |
lán / lan2 lan |
to block sb's path; to obstruct; to flag down (a taxi) |
榃 see styles |
tán / tan2 t`an / tan |
raised path between fields |
甬 see styles |
tǒng // yǒng / tong3 // yong3 t`ung // yung / tung // yung |
path screened by walls on both sides; variant of 桶[tong3], bucket; (classifier) cubic dry measure (5 pecks 五斗, approx half-liter); the Yongjiang river 甬江[Yong3 jiang1] through Ningbo 寧波|宁波[Ning2 bo1]; abbr. for Ningbo |
町 see styles |
tǐng // dīng / ting3 // ding1 t`ing // ting / ting // ting yamagimachi / やまぎまち yanamachi / やなまち machi / まち chou / cho / ちょう |
raised path between fields; (used in place names) (1) town; block; neighbourhood; neighborhood; (2) street; road; (1) town; block; neighbourhood; neighborhood; (2) street; road; (3) 109.09 m; (4) 0.99 hectares; (surname) Yamagimachi; (surname) Yanamachi; (surname, female given name) Machi; (place-name, surname) Chou |
畔 see styles |
pàn / pan4 p`an / pan kuroyanagi / くろやなぎ azeyanagi / あぜやなぎ azeyagi / あぜやぎ aze / あぜ |
edge; side; boundary; bank (of a river etc); shore (1) (kana only) on the bank of; by the side of (e.g. a river, pond); (2) (in the) neighbourhood; neighborhood; vicinity; nearby; (1) (kana only) ridge of earth between rice fields; (2) (kana only) ridge between grooves in threshold or lintel; (3) (abbreviation) footpath between rice fields; causeway; (surname) Kuroyanagi; (surname) Aze A path between fields, or boundary; to trespass; translit. ban, van, par, pra. v. 般, 班, etc; boundary path |
畛 see styles |
zhěn / zhen3 chen |
border; boundary; field-path |
畷 see styles |
chuò / chuo4 ch`o / cho nawate / なわて |
raised path between fields footpath between rice fields; (place-name, surname) Nawate |
諦 谛 see styles |
dì / di4 ti tai / たい akira / あきら |
to examine; truth (Buddhism) (given name) Tai; (given name) Akira To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
軌 轨 see styles |
guǐ / gui3 kuei wadachi / わだち |
course; path; track; rail (female given name) Wadachi A rut, rule; axle; a rule of law |
逕 迳 see styles |
jìng / jing4 ching kei |
way; path; direct; diameter to pass through |
陌 see styles |
mò / mo4 mo hyaku / ひゃく haku / はく |
raised path; street (numeric) 100; hundred |
隒 see styles |
yǎn / yan3 yen |
the appearance of a mountain, as if two pots were standing one upon the other; the steep bank of a stream a rough mountain path |
パス see styles |
pasu / パス |
(1) path; (noun/participle) (2) pass (e.g. skipping a move, passing an examination, ticket to allow entry, etc.); (3) {sports} pass; (personal name) Pass; Path; Paz |
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji(Romanized Japanese) | Various forms of Romanized Chinese | |
| I walk my own path | 我行我素 | wǒ xíng wǒ sù wo3 xing2 wo3 su4 wo xing wo su woxingwosu | wo hsing wo su wohsingwosu |
|
| Kensho Jyobutsu - Enlightenment - Path to Buddha | 見性成佛 見性成仏 | ken shou jyo butsu kenshoujyobutsu ken sho jyo butsu kenshojyobutsu | ||
| All Tenets of the Noble Eightfold Path | 正見正思唯正語正業正命正精進正念正定 正见正思唯正语正业正命正精进正念正定 | shouken shoushiyui shougo shougo shoumyou shoushoujin shounen shoujou shoken shoshiyui shogo shogo shomyo shoshojin shonen shojo shokenshoshiyuishogoshogoshomyoshoshojinshonenshojo | zhèng jiàn zhèng sī wéi zhèng yǔ zhèng yè zhèng mìng zhèng jīng jìn zhèng niàn zhèng dìng zheng4 jian4 zheng4 si1 wei2 zheng4 yu3 zheng4 ye4 zheng4 ming4 zheng4 jing1 jin4 zheng4 nian4 zheng4 ding4 zheng jian zheng si wei zheng yu zheng ye zheng ming zheng jing jin zheng nian zheng ding | cheng chien cheng ssu wei cheng yü cheng yeh cheng ming cheng ching chin cheng nien cheng ting |
| Four Noble Truths: Path Leading Away From Suffering | 道諦 道谛 | doutai / dotai | dào dì / dao4 di4 / dao di / daodi | tao ti / taoti |
| The Noble Eightfold Path | 八正道 | ha sshou dou hasshoudou ha sho do hashodo | bā zhèng dào ba1 zheng4 dao4 ba zheng dao bazhengdao | pa cheng tao pachengtao |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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