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念 is the simplest way to write “mindfulness” in Chinese, Japanese Kanji, and old Korean Hanja.
念 can be defined these ways: To read; to study (a degree course); to read aloud; to miss somebody (keeping them in your mind); idea; remembrance; sense; thought; feeling; desire; concern; attention; recollection; memory; to think on/about; reflect; repeat, intone; a moment.
Obviously, the context in which the character is used determines which definition or meaning is perceived. As a single character, it's open and perhaps ambiguous. Thus, it can be read with any or all of these meanings.
念 is used in a Buddhist context (often written as 正念 or “right mindfulness”) with similar meanings of thought and contemplation.
In Japanese, this character is sometimes used as the name “Nen.”
See Also: Buddhism | Enlightenment
Samyak Smriti / Samyak Smrti / Samma Sati
正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.
Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.
Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.
Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
專心 makes a word that means “paying attention with your heart.”
It's often translated as “dedication,” as in “be absorbed in” or “concentrate one's efforts.” It's also used to mean “with the single mind,” “whole-heartedly,” “paying attention,” “undivided attention,” “concentration (-ed),” “engrossed,” “devotionally (listening/watching),” and/or “attentive.”
The first character means “for a particular person, occasion, or purpose,” “focused on one single thing,” “concentrated,” and sometimes, “special.”
The second character means “heart” or “mind” by itself.
My favorite translation, which comes from the Oxford Advanced Chinese/English Dictionary, is, “wholehearted devotion.”
If it seems like the meaning of this word is quite open, you are correct. The context in which the word is used matters a lot. It can mean different things depending on how you use it. This makes it kind of nice as you can decide what this means to you (within some limits). This is always positive in meaning, so even if a Chinese person reads it differently than you, it will still have a good meaning.
In Japanese, they tend to use a variation of the second character which has one less stroke. If you want your calligraphy written this Japanese form, please click on the Kanji shown to the right instead of the button above. Note: Japanese and Chinese people will recognize either form.
Samyak Samadhi / Samma Samadhi
正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.
Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.
Another definition: Concentration of mind that finds its high point in the four absorptions.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Chung shin tong il
精神統一 means concentration of mind or mental concentration in old Korean Hanja and Japanese.
This concentration title is one of the 8 Key Concepts of Tang Soo Do.
You'll often see this romanized from Korean as “Chung Shin Tong Il.”
If you want to order the modern Korean Hangul version, click on the Hangul characters in the pronunciation box. Otherwise, this title is valid Korean Hanja (from the 1600 years that Korea used Chinese characters).
Below are some entries from our dictionary that may match your mindfulness search...
Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
正念 see styles |
zhèng niàn zheng4 nian4 cheng nien shounen / shonen しょうねん |
More info & calligraphy: 7. Right Mindfulness / Right Memory / Perfect Mindfulness(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith. |
五念門 五念门 see styles |
wǔ niàn mén wu3 nian4 men2 wu nien men gonenmon ごねんもん |
{Buddh} five gates of mindfulness: worship, praise, vows, observation, prayers for the dead The five devotional gates of the Pure-land sect: (1) worship of Amitābha with the 身 body; (2) invocation with the 口 mouth; (3) resolve with the 意 mind to be reborn in the Pure-land; (4) meditation on the glories of that land, etc.; (5) resolve to bestow one's merits, e. g. works of supererogation, on all creatures. |
六念處 六念处 see styles |
liù niàn chù liu4 nian4 chu4 liu nien ch`u liu nien chu rokunenjo |
The six stages of the six kinds of mindfulness 六念. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
臨終正念 临终正念 see styles |
lín zhōng zhèng niàn lin2 zhong1 zheng4 nian4 lin chung cheng nien rinjuushounen / rinjushonen りんじゅうしょうねん |
(yoji) {Buddh} holding the proper state of mindfulness at the moment of death to hold the proper state of mindfulness at the moment of death |
念 see styles |
niàn nian4 nien nen ねん |
More info & calligraphy: Mindfulness(1) (esp. 〜の念) sense; idea; thought; feeling; (2) desire; concern; (3) (esp. 念に〜、念の/が〜) attention; care; (personal name) Nen smṛti. Recollection, memory; to think on, reflect; repeat, intone; a thought; a moment. |
八念 see styles |
bā niàn ba1 nian4 pa nien hachinen |
eight kinds of mindfulness |
六念 see styles |
liù niàn liu4 nian4 liu nien rokunen |
(六念法) The six thoughts to dwell upon: Buddha, the Law, the Order, the commands, almsgiving, and heaven with its prospective joys. |
十夜 see styles |
shí yè shi2 ye4 shih yeh juuya / juya じゅうや |
{Buddh} (See 十夜粥・じゅうやがゆ) ten-night memorial service (6th to 15th days of the 10th month in the lunar calendar); (female given name) Tooya ten nights (of mindfulness of the Buddha) |
四念 see styles |
sì niàn si4 nian4 ssu nien shinen |
four kinds of mindfulness |
大念 see styles |
dà niàn da4 nian4 ta nien dainen |
(大念佛) Invoking Buddha with a loud voice; meditating on Buddha with continuous concentration. |
常念 see styles |
cháng niàn chang2 nian4 ch`ang nien chang nien jounen / jonen じょうねん |
(surname) Jōnen Always remembering; always repeating. |
心念 see styles |
xīn niàn xin1 nian4 hsin nien misato みさと |
(female given name) Misato mindfulness |
念住 see styles |
niàn zhù nian4 zhu4 nien chu nenjū |
base of mindfulness |
念力 see styles |
niàn lì nian4 li4 nien li nenriki ねんりき |
psychokinesis; telekinesis (1) willpower; faith; (2) telekinesis; psychokinesis smṛtibala, one of the five bāla or powers, that of memory. Also one of the seven bodhyaṅga 七菩提分. |
念善 see styles |
niàn shàn nian4 shan4 nien shan nenzen |
mindfulness of goodness |
念天 see styles |
niàn tiān nian4 tian1 nien t`ien nien tien nenten |
One of the six devalokas, that of recollection and desire. |
念失 see styles |
niàn shī nian4 shi1 nien shih nenshitsu |
loss of mindfulness |
念定 see styles |
niàn dìng nian4 ding4 nien ting nenjō |
Correct memory and correct samādhi. |
念心 see styles |
niàn xīn nian4 xin1 nien hsin nenshin |
mindfulness |
念慧 see styles |
niàn huì nian4 hui4 nien hui nen'e |
mindfulness and wisdom |
念戒 see styles |
niàn jiè nian4 jie4 nien chieh nenkai |
mindfulness of morality |
念持 see styles |
niàn chí nian4 chi2 nien ch`ih nien chih nenji |
To apprehend and hold in memory. |
念根 see styles |
niàn gēn nian4 gen1 nien ken nenkon |
smṛtīndriya. The root or organ of memory, one of the five indriya 五根. |
念死 see styles |
niàn sǐ nian4 si3 nien ssu nenshi |
mindfulness of [the inevitability of] death |
念漏 see styles |
niàn lòu nian4 lou4 nien lou nenro |
The leakages; or stream of delusive memory. |
念著 念着 see styles |
niàn zhāo nian4 zhao1 nien chao nenjaku |
Through perverted memory to cling to illusion. |
念處 念处 see styles |
niàn chù nian4 chu4 nien ch`u nien chu nenjo |
smṛtyupasthāna. The presence in the mind of all memories, or the region which is contemplated by memory. |
意思 see styles |
yì si yi4 si5 i ssu ishi いし |
idea; opinion; meaning; wish; desire; interest; fun; token of appreciation, affection etc; CL:個|个[ge4]; to give as a small token; to do something as a gesture of goodwill etc intention; wish; purpose; mind (to do) mindfulness |
憶持 忆持 see styles |
yì chí yi4 chi2 i ch`ih i chih okuji |
To keep in mind, to remember and maintain. |
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Mindfulness | 念 | nen | niàn / nian4 / nian | nien |
7. Right Mindfulness Right Memory Perfect Mindfulness | 正念 | sei nen / seinen | zhèng niàn zheng4 nian4 zheng nian zhengnian | cheng nien chengnien |
Devotion Dedication Attentive Focused | 專心 / 専心 / 耑心 专心 | sen shin / senshin | zhuān xīn zhuan1 xin1 zhuan xin zhuanxin | chuan hsin chuanhsin |
8. Right Concentration Perfect Concentration | 正定 | sei jou / seijou / sei jo | zhèng dìng zheng4 ding4 zheng ding zhengding | cheng ting chengting |
Concentration | 精神統一 | seishintouitsu seishintoitsu | ||
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Mindfulness Kanji, Mindfulness Characters, Mindfulness in Mandarin Chinese, Mindfulness Characters, Mindfulness in Chinese Writing, Mindfulness in Japanese Writing, Mindfulness in Asian Writing, Mindfulness Ideograms, Chinese Mindfulness symbols, Mindfulness Hieroglyphics, Mindfulness Glyphs, Mindfulness in Chinese Letters, Mindfulness Hanzi, Mindfulness in Japanese Kanji, Mindfulness Pictograms, Mindfulness in the Chinese Written-Language, or Mindfulness in the Japanese Written-Language.
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