Help Me in Chinese / Japanese...

提携 varies a bit depending on which language you are reading it in.

提携 means to guide and help (younger people) in Chinese.
Cooperation or “working in concert” in Korean.
And cooperation, tie-up, joint business, and link-up in Japanese.

共存共栄 is a Japanese proverb that means “live together and help each other,” “existing together, thriving together,” or “co-existence and co-prosperity.”

樂於助人 is about helpfulness, being of service to others, and doing thoughtful things that make a difference in their lives.

Offer your help without waiting to be asked. Ask for help when you need it. When we help each other, we get more done. We make our lives easier.

See Also:  Caring | Charity | Benevolence

余計なお世話 suggests that you do not give unwanted help or advice to someone.

The Japanese characters break down this way:
余計 (yokei) too much, unnecessary, extraneous, abundance, surplus, excess, superfluity.
な (na) connecting article. お世話 (osewa) help, aid, assistance.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

關心 means caring in Chinese.

Caring is giving love and attention to people and things that matter to you and anyone who needs help. When you care about people, you help them. You do a careful job, giving your very best effort. You treat people and things gently and respectfully. Caring makes the world a safer place.

Note: 關心 is also a word in Korean Hanja, but in Korean, it means taking interest or concern. In Korean, it's still a good word, but it doesn't quite have the “caring for a person” meaning that it does in Chinese.

See Also:  Benevolence | Altruism

捨己 is a Chinese and Japanese word that means selfless, self-sacrifice (to help others), self-renunciation, or altruism.

目的 is a word that means purpose, aim, goal, target, objective, or intention.

If you need a reminder about seeking purpose in life, your job, or following your goal, hanging this on your wall might help.

兔 is the character for rabbit or hare in Chinese, old Korean, and Japanese.

If you were born in the year of the rabbit, you...

Are gentle and full of sympathy.
Love to help others.
Enjoy a quiet life.
Are a good worker.
Are, however, a bit of a pushover.

See also our Chinese Zodiac page.

妙手仁心悬壶济世 is a phrase that celebrates the benevolence, skill, and service to his/her patients.

Here's a breakdown of the characters:
妙手 miào shǒu admirable skill in curing disease (when used in reference to doctors).
仁心 rén xīn kindheartedness, charity, benevolent heart.
悬壶济世 xuán hú jì shì practice medicine or pharmacy to help the people or the public.

These two characters mean compassion and sympathy in Chinese, Japanese, and Korean, which makes this word universal.

Compassion is caring and understanding someone is hurt or troubled (even if you don't know them). It is wanting to help, even if all you can do is listen and say kind words. You forgive mistakes. You are a friend when someone needs a friend.

See Also:  Caring | Kindness

親切 is a Chinese/Japanese/Korean word that can also mean affectionate, cordial, warm, or close (emotionally).

Kindness shows you care and are doing some good to make life better for others. Be thoughtful about people's needs. Show love and compassion to someone who is sad or needs your help. When you are tempted to be cruel, to criticize or tease, decide to be kind instead.

See Also:  Love | Caring | Benevolence

天佑 is a Chinese and Japanese word that means divine aid, divine grace, Heaven blessed, or providential help.

Some Chinese people will use this to infer that this means a home or family blessed by heaven or God. 天佑 is the shortest way to express that idea anyway.

菩薩 is the title of a Buddhist deity that exists to help you reach enlightenment.

In Buddhist beliefs, a bodhisattva (bodhisatta) is dedicated to helping us achieve enlightenment. Bodhisattva means enlightenment truth which is bodhi sattva in Sanskrit.

This term is sometimes used to refer to a kindhearted person, one who will sacrifice himself/herself for others and lacks ego or desire but is instead devoted to the good and well-being of others.

See Also:  Buddha | Namo Amitabha

根性論 is a Japanese title that refers to the belief that where there's a will, there's a way.

Another way to translate this is “The Guts Theory” or “The Doctrine of Will-Power.” Maybe breaking down the meaning of the characters will help clarify this:
根性 = will-power; guts; temper; nature; spirit; nature and character; the nature of the powers of any sense.
論 = theory; doctrine; treatises on dogma, philosophy, discipline, etc.

恩 is often translated as “kind act from above,” as in “The Grace of God.”

This doesn't necessarily have to come from God. It could be a favor paid to you, or help that you received (or gave). Of course, you can decide for yourself whether the grace or favor given to you by a friend is actually a gift from God.

Other possible translations of this character:
Favor / favour, acts of kindness, merits, beneficial Influence, kindness, indebtedness, obligation, and benevolent influence.

輪回 is a universal word in Japanese and Chinese that expresses the Buddhist idea of “reincarnation,” “transmigration of souls,” or “the eternal cycle of birth and death.”

In some contexts, this can also mean “karma,” and others will say it represents “samsara.”

The first character means wheel, ring, turn, circle, loop, or rotate.
The second character can be thought of as a suffix meaning “-times.” This second character can also refer to something that revolves, returns, goes back, or is a counter of the number of occurrences of some event.
Together the sum supersedes the parts, and it means reincarnation. But knowing the essence of each character may help you understand some of the meaning behind the word.

Shown to the right is the more common way to write the second character in Japanese. it’s an alternate form of this character in Chinese (so neither way is technically wrong in either language). If you select a Japanese calligrapher, expect that is will look like the Kanji to the right.

See Also:  Buddhism | Rebirth

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).

寧靜而致遠 is five characters from a longer ten-character proverb composed by Zhuge Liang about 1800 years ago.

诸葛亮 Zhuge Liang

The proverb means “Your inner peace/tranquility/serenity will help you see or reach far (into the world).”

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even opening up vast knowledge and understanding of complex ideas.

In the most basic translation, 中道 means road through the middle or middle road.

The expanded meaning can be moderation or the golden mean.

But if you are looking for this title, you are probably seeking the Buddhist definition, which is more complex.

中道 is the middle way or middle path of Buddhism. This has various interpretations. In general, it denotes the mean between two extremes and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation.

The Buddha teaches that one should not take things to extremes. Don't be extremely evil and engage in debauchery and murder. But do not spend every waking out trying to be a perfect saint. Instead, take the middle path, try to help others, show loving kindness wherever you can, and try not to do harm. If you inadvertently harm another being, make amends if you can, and move on. Realize you are not perfect, but in time, a path of moderation lead toward proper living and enlightenment.

淡泊以明志寧靜而致遠 is a kind of complex ten-character proverb composed by Zhuge Liang about 1800 years ago.

This is a Chinese proverb that means “Leading a simple life will yield a clear mind, and having inner peace will help you see far (into the world).”

What I have translated as “simple life” means NOT being materialistic and NOT competing in the rat race.

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even the idea of opening up vast knowledge and understanding of complex ideas.

The whole phrase has a theme that suggests if you are NOT an aggressive cut-throat person who fights his way to the top no matter how many people he crushes on the way, and instead seek inner peace, you will have a happier existence and be more likely to understand the meaning of life.

See Also:  Serenity

This text is the chant or poem of Wing Chun.

I call it a “chant” because it was meant to be a somewhat rhythmic poem to help practitioners memorize many aspects of Wing Chun.

You will see this referred to as “Wing Chun Kuem Kuit.” This Cantonese romanization is popular in the west (and there is no official way to romanize Cantonese, so many variations exist). In Mandarin, it would be, “Yong Chun Quan Jue.” The last character (kuit or kyut from Cantonese, jue or chüeh from Mandarin) kind of means “secrets of the art.” It's a short way to write 口訣, meaning “mnemonic chant” or “rhyme for remembering.”

In the west (especially in the military), we often use acronyms to remember things. There are no initials to make acronyms in Chinese, so in ancient times, chants like this are used to remember vast amounts of information. I will presume you already know the meaning of the 10 maxims, so I will skip that to keep this calligraphy entry from getting too large.

Some think 练拳者必记 is the title but that just says, “(When) training (the) fist, people should remember:.” Therefore, I've not included that in the calligraphy. However, you can put a note in the special instructions if you want it added.

Note: On a traditional calligraphy wall scroll, the characters will be written in vertical columns, starting from the right, and proceeding left.

Note: This is an except and variation from a huge 口訣. These 10 maxims are used extensively in Wing Chun training, and you’ll find them all over the internet. Just know there is a much longer version out there, along with several variations and excepts like this one. If you know of, or want a different version, just contact me, and I will add it for you.

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

These four characters together relay the meaning that can be expressed in English as “When three people say there's a tiger running in the street, you believe it.”

Of course, there is an ancient story behind this idiom...

三人成虎 is actually a proverb that resulted from a conversation that occurred around 300 B.C.

The conversation was between the king of the Wei kingdom and one of the king's ministers named Pang Cong.

It was near the end of one of many wars, this time with the Zhao kingdom. Pang Cong was to be sent by the king to the Zhao kingdom with the king's son, who was to be held hostage. It was common at the time for a king to make his son a hostage to secure stable peace between warring kingdoms.

Before minister Pang Cong departed, he asked his king, “If one person told you a tiger was running in the street, would you believe it?.”

“No,” the king said.

The minister continued, “What if two people told you?”

The king replied, “Well, I would have my doubts but I might believe it.”

The minister continued, “So, what if three people told you that a tiger is running in the streets?”

The king replied, “Yes, I would believe it. It must be true if three people say it.”

The minister then reminded the king, “Your son and I are now traveling far away to live in the distant Zhao kingdom - much farther from your palace than the street. Rumors may fly about me in my absence, so I hope your majesty will weight such rumors appropriately.”

The king replied, “I have every trust in you, do not worry”

While the minister was gone, the king's enemies gossiped about minister Pang Cong on many occasions. At first, the king thought nothing of these comments and rumors. But slowly, as the rumors mounted, the king began to suspect ill of his minister.

Sometime later, when peace was well-established, the minister and prince were freed and returned to the kingdom of Wei. The king received his son BUT DID NOT EVEN SUMMON MINISTER PANG CONG TO THE PALACE!

Hopefully, this story will help you see how dangerous words can be when used to promote rumors or create ill will. And perhaps will inspire you not to believe everything you hear.

There is also a secondary suggestion in this idiom that gossip is as ferocious as a tiger. Some Chinese people who don't know the ancient story above may believe that this scroll means that rumors are as vicious as three tigers.

Note: This proverb appears in my Korean dictionary but is not well-known in Korea.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.