The name Earth Horse in Chinese / Japanese...

土馬 is Earth Horse in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1918, 1978, 2038, and 2098.

In the sexagenary cycle, this year is represented by 戊午.

See Also:  Horse

馬 is the character for a horse in Chinese, old Korean, and Japanese.

If you were born in the year of the horse, you . . .


Are outgoing and active.
Don't give up easily.
Are known to have a bad temper.

See also our Chinese Zodiac page.

地球 is the name of the earth (our planet) in Chinese, old Korean Hanja and Japanese Kanji.

If you love the earth, or want to be reminded of where your home is in the solar system, this is the wall scroll for you.

地 is the single-character element and title of the planet Earth in Chinese, old Korean Hanja, and Japanese Kanji.

Because this is a single character, the definition is a little ambiguous and can have many meanings depending on the context in which it is used. These meanings include: earth, ground, land, soil, dirt, place, territory, bottom (of a package, book, etc.), earth (one of the Japanese five elements), the region in question, the local area, skin, texture, fabric, material, weave, base, background, one's true nature, narrative (i.e. descriptive part of a story), real life, actuality, etc.

In Japanese, this Kanji can be pronounced several ways, including chi, ji, tsushi, or tsuchi.
地 is also an element of the Japanese version of the five elements (the original Chinese version uses a different version of earth).

土 is earth, soil, ground, or Terra.

Earth is one of the five elements that ancient Chinese believed all things were composed of. These elements are also part of the cycle of Chinese astrology. Every person has both an animal sign, and one of the five elements according to the date of their birth.

See Also:  Five Elements | Chinese Zodiac

水馬 is Water Horse in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1882, 1942, 2002, and 2062.

In the sexagenary cycle, this year is represented by 壬午.

See Also:  Horse

木馬 is Wood Horse in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1894, 1954, 2014, and 2074.

In the sexagenary cycle, this year is represented by 甲午.

See Also:  Horse

火馬 is Fire Horse in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1906, 1966, 2026, and 2086.

In the sexagenary cycle, this year is represented by 丙午.

See Also:  Horse

金馬 is Golden/Metal Horse in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1870, 1930, 1990, and 2050.

In the sexagenary cycle, this year is represented by 庚午.

See Also:  Horse

火馬 is the title, “Fire Horse.”

火馬 is not a common title for calligraphy. You might be looking for 丙午, the 43rd year of the sexagenary cycle (the year of the Fire Horse, renowned for disasters and the birth of women destined to kill their husbands).

飛龍馬 is the title for a “flying dragon-horse.”

This can refer to a mythical beast or, more realistically, a very fast horse at the track.

龍馬精神 is an old proverb that is used to wish someone good health and success combined as a great compliment.

The meaning is “The vigor and spirit of the legendary dragon-horse.” These four characters are often accompanied by four more which mean “...and the power and prestige of the tiger.” Here we are just offering the first part which is considered the short version.

By giving a wall scroll like this to someone, you were either wishing or telling them that they have an amazing quality. There is also a suggestion of good health - at least anyone with the vigor of a dragon horse would seem to also be in good health.

Note: In Japanese, this would be read as the spirit of 坂本龍馬 (Sakamoto_Ryōma), a beloved rebel who help abolish the old Japanese feudal system. This can be confusing, so I am declaring this proverb to be Chinese only.

龍馬精神虎虎生威 is an old proverb that is used to wish someone great health and success combined as a great compliment.

The meaning is “The vigor and spirit of the legendary dragon-horse and the power and prestige of the tiger.”

By giving a wall scroll like this to someone, you were either wishing or telling them that they have these qualities. There is also a suggestion of good health - at least anyone with the vigor of a dragon horse would seem to also be in good health.

青梅竹馬 means “green plums and hobby-horse.”

Figuratively, it means “innocent children's games,” “childhood sweethearts,” or “a couple who grew up as childhood friends.”

This phrase may sound a little strange as it's a kind of Chinese proverb or idiom. It makes much more sense in Chinese than in English.

金木水火土 is a list of the Chinese characters for the five elements in a comfortable order (meaning that they “feel right” to a Chinese person who views this arrangement).

The order is metal, wood, water, fire, and earth.

Note that sometimes the metal element is translated as gold. And earth refers to soil versus the whole planet earth.

地龍 is the Earth Dragon, king of rivers and seas.

地龍 is sometimes used in Chinese as a nickname for earthworms.

天地 is “Heaven and Earth” in Chinese, Japanese Kanji, and old Korean Hanja.

This title is used in many different contexts. It can be a general term but is also used by Buddhists and in other religions.

This can also be used to refer to all of nature, the universe, the top and bottom, the realm of life, or the sphere of existence.

土虎 is Earth Tiger in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1878, 1938, 1998, and 2058.

In the sexagenary cycle, this year is represented by 戊寅.

See Also:  Tiger

土兔 is Earth Rabbit in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1879, 1939, 1999, and 2059.

In the sexagenary cycle, this year is represented by 己卯.

See Also:  Rabbit

土鼠 is Earth Rat in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1888, 1948, 2008, and 2068.

In the sexagenary cycle, this year is represented by 戊子.

See Also:  Rat

土狗 is Earth Dog in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1898, 1958, 2018, and 2078.

In the sexagenary cycle, this year is represented by 戊戌.

See Also:  Dog

土猴 is Earth Monkey in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1908, 1968, 2028, and 2088.

In the sexagenary cycle, this year is represented by 戊申.

See Also:  Monkey

土雞 is Earth Rooster in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1909, 1969, 2029, and 2089.

In the sexagenary cycle, this year is represented by 己酉.

See Also:  Rooster

土龍 is Earth Dragon in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1868, 1928, 1988, and 2048.

In the sexagenary cycle, this year is represented by 戊辰.

See Also:  Dragon

土蛇 is Earth Snake in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1869, 1929, 1989, and 2049.

In the sexagenary cycle, this year is represented by 己巳.

See Also:  Snake

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

土牛 is Earth Ox/Bull in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1889, 1949, 2009, and 2069.

In the sexagenary cycle, this year is represented by 己丑.

See Also:  Ox/Bull

土豬 is Earth Pig/Boar in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1899, 1959, 2019, and 2079.

In the sexagenary cycle, this year is represented by 己亥.

See Also:  Pig/Boar

土羊 is Earth Goat/Sheep in Chinese.

In the Chinese zodiac and sexagenary (60-year) cycle, this combination occurs in years that include 1919, 1979, 2039, and 2099.

In the sexagenary cycle, this year is represented by 己未.

See Also:  Goat/Sheep

四大元素 is the title for the four classical chemical elements (fire, earth, air, and water) in Japanese.

四大 = four great/big. 元素 = elements. So 四大元素 literally means “Four Great Elements.”

地水火風空 is the specifically-Japanese version of the five elements.

This is a little different than the ancient or original Chinese version.

The elements are written in this order:
1. Earth / Terra / Ground
2. Water
3. Fire
4. Wind / Air
5. Sky / Emptiness / Void / Ether

Note: This set of Kanji can also be romanized as “ji sui ka fuu kuu,” “jisuikafuukuu,” or “jisuikafuku.”

These can also be written in the order 地火風水空 (chi ka sui fuu kuu). Let me know when you place your order if you want the Kanji to be in this character order.

五行 is the title of the five elements: wood, fire, water, earth, and metal.

The first character means five, and the second character is simply element(s).

According to ancient Chinese science, all matter in the world is comprised of these elements. One idea presented with the five elements is that when energy is added, the matter is believed to expand. When energy is removed, matter contracts. Oddly, this concept is not far from Einstein's theories and modern science. Just a few thousand years before Einstein.

More info: Wikipedia - Five Elements (Wu Xing).

See Also:  Wood | Fire | Water | Earth | Metal | Five Elements

騎士 can be translated as “riding soldier” or “horseman soldier,” which, of course, can also be translated as “knight.”

The first character has the element of “horse” in it, and alone can mean “one who rides.”

Can also be translated as "cavalier."

See Also:  Warrior | Horse

土星 is the Chinese, Japanese Kanji, and old Korean Hanja for the planet Saturn.

The literal meaning of these characters is “earth star.” The earth character is one of the five elements of Chinese culture. This earth character regards soil or dirt, not the planet Earth.

Saturn has been titled 土星 for at least 2000 years.

謝瓦爾 is the name Cheval in Chinese (Mandarin).

Since this means Horse, you could also just use the horse Chinese character you represent this name.

In Mahayana Buddhism, 四大 represents mahābhūta, the four elements of which all things are made: earth, water, fire, and wind.

This can also represent the four freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters.

In some contexts, this can be a university or college offering four-year programs.

To others, this can represent the Tao, Heaven, Earth, and King.

Going back to the Buddhist context, these four elements “earth, water, fire, and wind,” represent 堅, 濕, 煖, 動, which are: solid, liquid, heat, and motion.

腳踏實地 is a four-character proverb that suggests that you should be practical, realistic, and grounded.

Some translate this as a suggestion to be down-to-earth.

The first character means “feet.”
The second means “step on” or “stand.”
The third means “solid,” “real,” or “true.”
The last character means “ground,” “earth,” or “terra.”

Literally, this means “[keep your] Feet Standing [on] Solid Ground.”

小馬 is the word for colt in Chinese.

The literal meaning is a small or young horse.

野馬 is the Chinese title for a mustang.

The first character can mean wild, free-roaming, or feral.
The second character means horse.

藏紅花 is the Chinese title for saffron (Crocus sativus).

The most valuable herb or spice, by weight, on earth.

星 is how “star” is written in Chinese, Japanese, and old Korean.

Thousands of years ago, when this character was first developed, there was the belief that you could see remnants of stars in everything. In fact, some early Chinese men of science suggested that all living things came from “stardust” or cosmic debris. This could explain why the upper portion of this character means “sun” (a star itself) and the lower portion means “birth” or “life.”

Oddly enough, modern-day scientists suggest that we are all made up of cosmic dust. Seems they were getting it right in China at a time when the western world thought the Earth was flat and the Church was claiming that the sun and all cosmic bodies revolved around the Earth.

殼 is a Chinese, Japanese, and old Korean word that means shell or carapace.

This can also refer to the earth's crust or the husk of a seed or nut.

斑馬 is how to write zebra in Chinese. It will also be understood in Japanese, though they tend to write zebra as シマウマ in Katakana in Japan these days.

The actual meaning of the characters is something like “speckled horse.”

馬匹 means horses in Chinese and Japanese.

The first character is “horse,” and the second is a quantifier for animals (especially horses, mules, and donkeys). 匹 can also mean “couple,” so in some contexts, this is a “couple of horses.”

赤鬼 is the title of the red-horned demon or red ogre.

In the Buddhist context, these are the red demons of purgatory. These demons are unique, as one will have the head of a bull, another with that of a horse, etc.

百歲光陰如過客 directly translates as: [Even a] hundred-year-old [person] is [just a] traveler passing by.

The simple message is, “Human life is short.” Of course, there is an unspoken suggestion that you should make the best of your time here on earth.

獨角獸 is the Chinese name for the western unicorn (a horse with a spiral horn emerging from the head).

獨角獸 is an unusual title for a Chinese wall scroll, but it's OK if you really love unicorns.

Chinese have their own ancient unicorn-like creature called a “qilin” (or kirin in Japanese).

踏實 means realistic or practical.

If you need a reminder to remain grounded in your life, this is a great way to do that. 踏實 also can have the meanings of “at ease,” “down to earth,” “to have peace of mind,” “free from anxiety,” steady, or steadfast.

一角獣 is the Japanese name for the western unicorn (a horse with a spiral horn emerging from the head). This can also refer to a narwhal, depending on context.

一角獣 is an unusual title for a Japanese wall scroll but it's OK if you really love unicorns.

Japanese have their own ancient unicorn-like creature called a “kirin” (or qilin in the original Chinese).

This is a second common transliteration to Mandarin Chinese for the name Thomas.

There are two common ways to transliterate this name into Chinese. Both sound reasonably close to the English pronunciation of Thomas, so just pick the one that looks best to you. If you like horses, pick this one, as the second character means horse.

淨土 literally means “pure land” or “clean earth.”

淨土 is also the abbreviated title of a Buddhist sect that involves faith in the rebirth of Buddha Amitabha (Amitābha) in the Western Heaven. Sometimes this sect is translated as “Paradise of the West.” Other titles of this school of Buddhism include Amidism or Elysium.

See Also:  Nirvana | Shin Buddhism

地水火風 is a Buddhist term that means “earth, water, fire, wind.”

This is often just referred to as “the four elements.” There is a more common title (the five elements) that adds wood to the mix. These four elements are used in some sects of Japanese Buddhism (not so much in Chinese).

視卒如嬰兒故可以與之赴深溪視卒如愛子故可與之俱死 is an entry from the 10th section within the Earth/Terrain chapter of Sun Tzu's Art of War.

This is often translated as “Regard your soldiers as your children, and they will follow you into the deepest valleys. Look upon them as your own beloved sons, and they will stand by you even unto death.”

馬球 is the Chinese title for the ancient game of polo.

During the Tang Dynasty (618-907 AD), the elite and rich would mount their horses and engage in this rigorous sport. It was the only sport of that period that women were also known to play.

The original polo came from Persia and may have been played in China hundreds of years before the Tang popularized it.

The characters “馬球” literally mean “horse ball.”

仙 means immortal (as in a being or person).

In some contexts, it can mean hermit, ascetic, man of the hills, or wizard. The Buddha is often put in this category.

In Chinese mythology and folklore, there is a famous group of eight immortals (八仙).

The 楞嚴經 (Śūraṅgama Sūtra) speaks of many kinds of immortals including walkers on the earth, fliers, wanderers at will (into space or into the deva heavens), beings with the ability to transform themselves into any form, etc.

守土有責 is a Chinese proverb that expresses one's duty to defend the country.

守 means to guard, defend, keep watch, abide by the law, and/or observe (rules or ritual).
土 means land, earth, or soil.
有 is a possessive modifier in effect meaning “is a.”
責 means duty or responsibility.

So you get a literal translation of “Protecting [the] land is [a] duty/responsibility.”

蟠龍 is sometimes seen as a lower-level of dragon or a dragon that has not-yet-reached its potential.

蟠龍 is often defined as a “lake dragon” that has not ascended to heaven.
Another way to put that is a dragon coiled on the earth, which has not yet ascended to the sky.

五大 is the Japanese title for the five elements.

In Japan, the five elements differ slightly from the original Chinese. Therefore, in Japanese philosophy, you have earth, water, fire, wind, and void (space).

The meaning of the first character is 5, but the second character means great or large. Some translate this as the five majors. 大 is only understood as “elements” when you have 五 in front of it.

In Buddhism, this can be short for 五大明王, or the five great and wise kings.

This Chinese military proverb means, counter soldiers with arms and counter water with an earthen dam.

兵來將擋水來土掩 is about how different situations call for different actions. You must adopt measures appropriate to the actual situation.

To explain the actual proverb, one would not attack a flood of water with gunfire, nor would you counter-attack soldiers by building an earth weir. You must be adaptable and counter whatever threatens with relevant action.

天下一家 is a proverb that can also be translated as “The whole world is one family.”

It is used to mean that all humans are related by decree of Heaven.

The first two characters can be translated as “the world,” “the whole country,” “descended from heaven,” “earth under heaven,” “the public,” or “the ruling power.”

The second two characters can mean “one family,” “a household,” “one's folks,” “a house” or “a home.” Usually, this is read as “a family.”

Note: This proverb can be understood in Japanese, though not commonly used.

地獄 is the way that hell is written in modern Chinese, Japanese Kanji, and old Korean Hanja.

There's more than one way to express hell, but this is the one that has stood the test of time.

The first character refers to the ground or the earth.
The second character means jail or prison.

You can also translate this word as infernal, inferno, Hades, or underworld.

It should be noted that this is a somewhat terrible selection for a wall scroll. Hanging this in your home is like telling the world that your home is hell. Oddly, many people search for this on our website, so I added it for reference.

花木蘭 is the name of the famous Chinese woman warrior Hua Mulan.

She was made famous in the west by Disney's animated movie, “Mulan.”

Most of the historical information about her comes from an ancient poem. It starts with a concerned Mulan, as she is told a man from each family is to serve conscription in the army. Her father is too old, and her brother is too young. Mulan decides to take the place of her father. After twelve years of war, the army returns, and the best warriors are awarded great posts in the government and riches. Mulan turns down all offers and asks only for a good horse for the long trip home. When Mulan greets visiting comrades wearing her old clothes, they are shocked to find the warrior they rode into battle with for years is actually a woman.

Here is the Lord's Prayer in Chinese from Luke 11:2-4.

The Chinese text with punctuation is:
Part of 11:2 ...我们在天上的父，有古卷只作父阿愿人都尊你的名为圣。愿你的国降临。愿你的旨意行在地上，如同行在天上。有古卷无愿你的旨意云云。
11:3 我们日用的饮食，天天赐给我们。
11:4 赦免我们的罪，因为我们也赦免凡亏欠我们的人。不叫我们遇见试探。救我们脱离凶恶。有古卷无末句。
Note that punctuation is not included in traditional Chinese calligraphy artwork.

From KJV, this is:
Part of 11:2 ...Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
11:3 Give us day by day our daily bread.
11:4 And forgive us our sins; for we also forgive everyone that is indebted to us. And lead us not into temptation, but deliver us from evil.

Here is the Lord's Prayer in Chinese from Mathew 6:9-13.

The Chinese text with punctuation is:
Part of 6:9 ...我们在天上的父，愿人都尊你的名为圣。
6:10 愿你的国降临，愿你的旨意行在地上，如同行在天上。
6:11 我们日用的饮食，今日赐给我们。
6:12 免我们的债，如同我们免了人的债。
6:13 不叫我们遇见试探，救我们脱离凶恶，因为国度，权柄，荣耀，全是你的，直到永远，阿们。
Note that punctuation is not included in traditional Chinese calligraphy artwork.

From KJV, this is:
Part of 6:9 ...Our Father which art in heaven, Hallowed be thy name.
6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
6:11 Give us this day our daily bread.
6:12 And forgive us our debts, as we forgive our debtors.
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.

This text is the first chapter of the Daodejing / Tao Te Ching.

The text reads:
道可道、非常道。名可名、非常名。 無名天地之始 有名萬物之母。故常無欲以觀其妙、常有欲以觀其徼。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.

Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.

Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).

The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.

The last Kanji means heart, mind, soul, or essence.

Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”

太極拳 is the famous Taoist meditation and martial art exercise. The direct translation of these characters would be something like “grand ultimate fist,” but that does not quite hit the mark for what this title really means.

An early-morning walk through any city in China near a park or an open area will yield a view of Chinese people practicing this ancient technique.

A typical scene is an old man of no less than 80 years on this earth, with a wispy white beard and perhaps a sword in one hand. He makes slow moves that are impossibly smooth. He is steady-footed and always in balance. For him, time is meaningless and proper form, and technique is far more important than speed.

For the younger generation, faster moves may look impressive and seem smooth to the casual observer. But more discipline and mental strength are needed to create perfectly smooth moves in virtual slow motion.

Note: There are two ways to Romanize these Chinese characters, as seen in the title above. The pronunciation and actual characters are the same in Chinese. If you really used English sounds/words to pronounce this, it would be something like “tie jee chew-on” (make the “chew-on” one flowing syllable).

麒麟 is the title of a mythical beast of Asia.

The animal is thought to be related to the giraffe, and in some ways, it is a giraffe. However, it is often depicted with the horns of a dragon or deer and sometimes with the body like a horse, but many variations exist.

In Japanese, it is pronounced “Kirin” as in “Kirin Ichiban” beer.


Notes:

1. This is sometimes spelled as “kylin.”

2. In Japanese, this is the only Kanji word for giraffe. Therefore in Japan, this word needs context to know whether you are talking about the mythical creature or the long-necked giraffe of Africa.

3. Apparently, this was the first word used for regular giraffes in China (some were brought from Africa to China during the Ming Dynasty - probably around the year 1400). Though the mythical creature may have existed before, the name “qilin” was given to the “new giraffe.” This is because, more than 600 years ago, giraffes somewhat matched the mythical creature's description when Chinese people saw them for the first time. Later, to avoid such an ambiguous title, a three-character word was devised to mean a “giraffe of Africa.” The characters for “qilin” shown here are only for the mythological version in modern Chinese.

4. More information about the qilin / kirin from Wikipedia.

5. This creature is sometimes translated as the “Chinese Unicorn,” although it is generally portrayed with two horns. I think this is done more for the fantasy aspect of the unicorn and because most westerners don't know what a qilin or kirin is (this avoids a long explanation by the translator).

6. In Korean, this can mean kirin or simply giraffe (usually, the mythological creature is what they would think of when seeing these characters alone on a wall scroll).

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.