Development in Chinese / Japanese...

Sorry! There's currently no match for Development in the calligraphy database... Try looking up Development in the dictionary?

Below are some entries from our dictionary that may match your development search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

三昧

see styles
sān mèi
    san1 mei4
san mei
 sanmai; zanmai
    さんまい; ざんまい
 Scroll
Samadhi (Buddhist term)
(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai
(三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi; (Skt. samādhi)

修行

see styles
xiū xíng
    xiu1 xing2
hsiu hsing
 shugyou(p); sugyou(ok) / shugyo(p); sugyo(ok)
    しゅぎょう(P); すぎょう(ok)
 Scroll
to devote oneself to spiritual development (esp. Buddhism or Daoism); to devote oneself to perfecting one's art or craft
(noun/participle) (1) {Buddh} ascetic practices; (noun/participle) (2) training; practice; discipline; study; (personal name) Nobuyuki
caryā, conduct; to observe and do; to end one's ways; to cultivate oneself in right practice; be religious, or pious; to carry out or perform

動態


动态

see styles
dòng tài
    dong4 tai4
tung t`ai
    tung tai
 doutai / dotai
    どうたい
 Scroll
movement; motion; development; trend; dynamic (science)
(See 静態) movement; dynamic state

武術


武术

see styles
wǔ shù
    wu3 shu4
wu shu
 bujutsu
    ぶじゅつ
 Scroll
military skill or technique (in former times); all kinds of martial art sports (some claiming spiritual development); self-defense; tradition of choreographed fights from opera and film (recent usage); also called kungfu 功夫; CL:種|种[zhong3]
(1) {MA} martial arts; military arts; (2) (See 武術太極拳) wushu; modern sport derived from traditional Chinese martial arts

淨土


净土

see styles
jìng tǔ
    jing4 tu3
ching t`u
    ching tu
 jōdo
 Scroll
(Buddhism) Pure Land, usually refers to Amitabha Buddha's Western Pure Land of Ultimate Bliss (Sukhavati in Sanskrit)
Sukhāvatī. The Pure Land, or Paradise of the West, presided over by Amitābha. Other Buddhas have their Pure Lands; seventeen other kinds of pure land are also described, all of them of moral or spiritual conditions of development, e.g. the pure land of patience, zeal, wisdom, etc.

菩薩


菩萨

see styles
pú sà
    pu2 sa4
p`u sa
    pu sa
 bosatsu(p); bosachi(ok)
    ぼさつ(P); ぼさち(ok)
 Scroll
Bodhisattva (Buddhism)
(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro
bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood.

開花


开花

see styles
kāi huā
    kai1 hua1
k`ai hua
    kai hua
 kaika
    かいか
 Scroll
to bloom; to blossom; to flower; fig. to burst open; to feel happy or elated; new development grows out
(noun/participle) (1) flowers budding; blooming; flowering; (noun/participle) (2) showing results; becoming popular; blooming; (female given name) Haruka

see styles
jié
    jie2
chieh
 kou; gou; kou / ko; go; ko
    こう; ごう; コウ
to rob; to plunder; to seize by force; to coerce; calamity; abbr. for kalpa 劫波[jie2 bo1]
(1) (こう, ごう only) {Buddh} kalpa (eon, aeon); (2) (kana only) (usu. コウ) ko (in go); position that allows for eternal capture and recapture of the same stones
刧 A kalpa, aeon, age; also translit. ka; 'a fabulous period of time, a day of Brahmā or 1, 000 Yugas, a period of four hundred and thirty-two million years of mortals, measuring the duration of the world; (a month of Brahmā is supposed to contain thirty such kalpas; according to the Mahābhārata twelve months of Brahmā constitute his year, and one hundred such years his lifetime; fifty years of Brahmā are supposed to have elapsed... ).' M. W. An aeon of incalculable time, therefore called a 大時節 great time-node. v. 劫波.; The three asaṃkhyeya kalpas, the three countless aeons, the period of a bodhisattva's development; also the past 莊嚴劫, the present 賢劫, and the future 星宿劫 kalpas. There are other groups. 三劫三千佛 The thousand Buddhas in each of the three kalpas.


see styles

    pi4
p`i
    pi
 hyaku
to open (a door); to open up (for development); to dispel; to refute; to repudiate
To open; translit. pi, v. 毘; to open

see styles

    si4
ssu
 shoku(p); jiki(ok); shi(ok)
    しょく(P); じき(ok); し(ok)
to feed (a person or animal)
(1) food; foodstuff; (2) (しょく only) eating; appetite; (n,ctr) (3) (しょく only) meal
āhāra, 阿賀羅 food; to eat, feed. The rules are numerous, and seem to have changed; originally flesh food was not improper and vegetarianism was a later development; the early three rules in regard to 'clean' foods are that 'I shall not have seen the creature killed, nor heard it killed for me, nor have any doubt that it was killed for me'. The five 'unclean' foods are the above three, with creatures that have died a natural death; and creatures that have been killed by other creatures. The nine classes add to the five, creatures not killed for me; raw flesh, or creatures mauled by other creatures; things not seasonable or at the right time; things previously killed. The Laṅkavātāra Sutra and certain other sutras forbid all killed food.

ノビ

see styles
 nobi
    ノビ
(noun/participle) (1) growth; development; (2) stretching (e.g. body when waking up); (3) spread; elongation; extension; carry (e.g. of sound); sustain; (place-name) Novi

三乘

see styles
sān shèng
    san1 sheng4
san sheng
 sanjō
    みのり
(surname) Minori
Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle.

三生

see styles
sān shēng
    san1 sheng1
san sheng
 sanshō
    みつお
(surname, given name) Mitsuo
The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions.

三益

see styles
sān yì
    san1 yi4
san i
 saneki
    みます
(surname) Mimasu
three stages of development; three stages of development

三自

see styles
sān zì
    san1 zi4
san tzu
 sanji
abbr. for 三自愛國教會|三自爱国教会[San1 zi4 Ai4 guo2 Jiao4 hui4], Three-Self Patriotic Movement
Three divisions of the eight-fold noble path, the first to the third 自調 self-control, the fourth and fifth 自淨 self-purification, the last three 自度 self-development in the religious life and in wisdom. Also 自體, 自相, 自用 substance, form, and function; three divisions

下地

see styles
xià dì
    xia4 di4
hsia ti
 shitaji
    したじ
to go down to the fields; to get up from bed; to leave one's sickbed; to be born
(1) groundwork; foundation; (2) inclination; aptitude; elementary knowledge (of); grounding (in); (3) undercoat; first coat; (4) (See お下地) soy sauce; (surname) Shimodzi
The lower regions of the 九地 q. v.; also the lower half of the 十地 in the fifty-two grades of bodhisattva development; lower levels

二教

see styles
èr jiào
    er4 jiao4
erh chiao
 nikyō
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order; two kinds of teaching

五因

see styles
wǔ yīn
    wu3 yin1
wu yin
 goin
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed.

伸び

see styles
 nobi
    のび
(noun/participle) (1) growth; development; (2) stretching (e.g. body when waking up); (3) spread; elongation; extension; carry (e.g. of sound); sustain

体養

see styles
 taiyou / taiyo
    たいよう
development of the body; caring for one's body

促す

see styles
 unagasu
    うながす
(transitive verb) (1) to urge; to encourage; to press; to prompt; to draw (attention to); (transitive verb) (2) to stimulate (e.g. growth); to hasten (e.g. development); to quicken; to accelerate; to promote

促使

see styles
cù shǐ
    cu4 shi3
ts`u shih
    tsu shih
to induce; to promote; to urge; to impel; to bring about; to provoke; to drive (sb to do something); to catalyze; to actuate; to contribute to (some development)

全総

see styles
 zensou / zenso
    ぜんそう
(abbreviation) (See 全国総合開発計画) Comprehensive National Development Plan (1962-)

六位

see styles
liù wèi
    liu4 wei4
liu wei
 rokui
The six stages of Bodhisattva development, i. e. 十信位; 十住位; 十廻向位; 十地位; 等覺位; 佛地位; these are from the order Huayan jing.

六因

see styles
liù yīn
    liu4 yin1
liu yin
 rokuin
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds; six kinds of causes

共創

see styles
 kyousou / kyoso
    きょうそう
growing together; joint development

初住

see styles
chū zhù
    chu1 zhu4
ch`u chu
    chu chu
 shojū
The first of the ten stages, or resting-places, of the bodhisattva. 住 is the resting-place or stage for a particular course of development; 地 is the position or rank attained by the spiritual characteristics achieved in this place; first abode

制作

see styles
 seisaku / sesaku
    せいさく
(noun/participle) (1) work (film, book); (noun/participle) (2) production; creation; turning (something) out; development; (personal name) Seisaku

創薬

see styles
 souyaku / soyaku
    そうやく
drug discovery; drug design; development of new drugs

動き

see styles
 ugoki
    うごき
(1) movement; move; motion; (2) trend; development; change; fluctuation


Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...

47 Ronin7 VirtuesA Journey of a Thousand MilesA Moment of Time is as Precious as GoldAaliyahAaronAbbeyAbbyAbelAbundance and ProsperityAbundance ProsperousAcceptanceAcupunctureAdnanAdventureAftabAhmedAidanAikidoAikoAileeAileenAiniAinsleyAiramAishaAishuAjayAkariAkiyamaAkumaAkushuAlanaAlaniAlejoAlessandraAlexisAlfieAliaAliveAliyahAllegraAllenAlways and ForeverAlways FaithfulAmanAmazing GraceAmberAmbitionAmeliaAmirAmitAnahiAnandAnarchyAnastasiaAnatolyAndreiAngelAngeliaAngelicaAngeloAnilAnkitAnkitaAnnalynAnneAnnieAntonAnyaArabellaArchangelArcherArchieAreebAriaArianaAriesArigatoArisaArissaArjayArjunArloArmaanArmanArmandoArnelArt of WarArunArunaAryanAshaAshwiniAsuraAvengerAyakaAyanAzuraBaguaBaiyaBajutsuBalanced LifeBambooBanzaiBartekBe True to YourselfBe Water My FriendBeautiful SpiritBeauty of NatureBertBest Friends ForeverBetelgeuseBethBetsyBhavyaBiancaBibleBird ScrollBlack RavenBlacksmithBlessed by GodBlessed by HeavenBlessingsBlissBlood BrotherBobbyBodhiBodhisattvaBody and MindBojutsuBoutainaBowmanBoxingBrandonBrave the Wind and the WavesBraydenBreatheBrennanBrodyBrokenBroken SoulBrotherhoodBrotherly LoveBrysonBuddhaBullBurenBushidoBushido CodeButsuCaesarCallieCalmCalm MindCancer Zodiac Symbol SignCapricornCaraCarlaCarmaCaroCarolynCarpe Diem Seize the DayCassandraCastroCecilCeciliaCedricCelineChadoChaeChampChantalChaosCharissaChazCheersChelChelseaChen SurnameCherieCherry Blossom ProverbChi EnergyChiemiChinaChloeChoy Li FutChristianityCiaraCindyClairvoyanceClareClarisseClarityCliftonClintCocoCodyCollaboration

All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Development Kanji, Development Characters, Development in Mandarin Chinese, Development Characters, Development in Chinese Writing, Development in Japanese Writing, Development in Asian Writing, Development Ideograms, Chinese Development symbols, Development Hieroglyphics, Development Glyphs, Development in Chinese Letters, Development Hanzi, Development in Japanese Kanji, Development Pictograms, Development in the Chinese Written-Language, or Development in the Japanese Written-Language.

6 people have searched for Development in Chinese or Japanese in the past year.
Development was last searched for by someone else on Oct 10th, 2021