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12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
修行 see styles |
xiū xíng xiu1 xing2 hsiu hsing shugyou(p); sugyou(ok) / shugyo(p); sugyo(ok) しゅぎょう(P); すぎょう(ok) |
More info & calligraphy: Shugyo(noun, transitive verb) (1) training; practice; discipline; study; (noun, transitive verb) (2) {Buddh} ascetic practices; (personal name) Nobuyuki caryā, conduct; to observe and do; to end one's ways; to cultivate oneself in right practice; be religious, or pious. |
動態 动态 see styles |
dòng tài dong4 tai4 tung t`ai tung tai doutai / dotai どうたい |
More info & calligraphy: Dynamic(See 静態) movement; dynamic state |
武術 武术 see styles |
wǔ shù wu3 shu4 wu shu bujutsu ぶじゅつ |
More info & calligraphy: Martial Arts / Wushu(1) martial arts; military arts; (2) (See 武術太極拳) wushu (Chinese martial art) |
淨土 净土 see styles |
jìng tǔ jing4 tu3 ching t`u ching tu jōdo |
More info & calligraphy: Pure Land / JodoSukhāvatī. The Pure Land, or Paradise of the West, presided over by Amitābha. Other Buddhas have their Pure Lands; seventeen other kinds of pure land are also described, all of them of moral or spiritual conditions of development, e.g. the pure land of patience, zeal, wisdom, etc. |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa bosatsu(p); bosachi(ok) ぼさつ(P); ぼさち(ok) |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
進化 进化 see styles |
jìn huà jin4 hua4 chin hua shinka しんか |
More info & calligraphy: Evolution(n,vs,vi) (1) {biol} evolution; (n,vs,vi) (2) (ant: 退化・2) evolution; becoming more advanced; progress; development; improvement; (female given name) Shinka |
沿革 see styles |
yán gé yan2 ge2 yen ko enkaku えんかく |
evolution of something over time; course of development; history history; development |
劫 see styles |
jié jie2 chieh kou; gou; kou / ko; go; ko こう; ごう; コウ |
to rob; to plunder; to seize by force; to coerce; calamity; abbr. for kalpa 劫波[jie2 bo1] (1) (こう, ごう only) {Buddh} kalpa (eon, aeon); (2) (kana only) {go} (usu. コウ) ko; position that allows for eternal capture and recapture of the same stones 刧 A kalpa, aeon, age; also translit. ka; 'a fabulous period of time, a day of Brahmā or 1, 000 Yugas, a period of four hundred and thirty-two million years of mortals, measuring the duration of the world; (a month of Brahmā is supposed to contain thirty such kalpas; according to the Mahābhārata twelve months of Brahmā constitute his year, and one hundred such years his lifetime; fifty years of Brahmā are supposed to have elapsed... ).' M. W. An aeon of incalculable time, therefore called a 大時節 great time-node. v. 劫波.; The three asaṃkhyeya kalpas, the three countless aeons, the period of a bodhisattva's development; also the past 莊嚴劫, the present 賢劫, and the future 星宿劫 kalpas. There are other groups. 三劫三千佛 The thousand Buddhas in each of the three kalpas. |
闢 辟 see styles |
pì pi4 p`i pi hyaku |
to open (a door); to open up (for development); to dispel; to refute; to repudiate; (bound form) penetrating; incisive To open; translit. pi, v. 毘. |
食 see styles |
sì si4 ssu shoku(p); jiki(ok); shi(ok) しょく(P); じき(ok); し(ok) |
to feed (a person or animal) (1) food; foodstuff; (2) (しょく only) eating; appetite; (n,ctr) (3) (しょく only) meal; portion āhāra, 阿賀羅 food; to eat, feed. The rules are numerous, and seem to have changed; originally flesh food was not improper and vegetarianism was a later development; the early three rules in regard to 'clean' foods are that 'I shall not have seen the creature killed, nor heard it killed for me, nor have any doubt that it was killed for me'. The five 'unclean' foods are the above three, with creatures that have died a natural death; and creatures that have been killed by other creatures. The nine classes add to the five, creatures not killed for me; raw flesh, or creatures mauled by other creatures; things not seasonable or at the right time; things previously killed. The Laṅkavātāra Sutra and certain other sutras forbid all killed food. |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三生 see styles |
sān shēng san1 sheng1 san sheng mitsuo みつお |
(surname, given name) Mitsuo The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions. |
三益 see styles |
sān yì san1 yi4 san i mimasu みます |
(surname) Mimasu three stages of development |
三自 see styles |
sān zì san1 zi4 san tzu sanji |
abbr. for 三自愛國教會|三自爱国教会[San1 zi4 Ai4 guo2 Jiao4 hui4], Three-Self Patriotic Movement Three divisions of the eight-fold noble path, the first to the third 自調 self-control, the fourth and fifth 自淨 self-purification, the last three 自度 self-development in the religious life and in wisdom. Also 自體, 自相, 自用 substance, form, and function. |
下地 see styles |
xià dì xia4 di4 hsia ti shitaji したじ |
to go down to the fields; to get up from bed; to leave one's sickbed; to be born (1) groundwork; foundation; (2) inclination; aptitude; elementary knowledge (of); grounding (in); (3) undercoat; first coat; (4) (See お下地) soy sauce; (surname) Shimoji The lower regions of the 九地 q. v.; also the lower half of the 十地 in the fifty-two grades of bodhisattva development. |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
伸び see styles |
nobi のび |
(noun/participle) (1) growth; development; (2) stretching (e.g. body when waking up); (3) spread; elongation; extension; carry (e.g. of sound); sustain |
体養 see styles |
taiyou / taiyo たいよう |
development of the body; caring for one's body |
促す see styles |
unagasu うながす |
(transitive verb) (1) to urge; to encourage; to press; to prompt; to draw (attention to); (transitive verb) (2) to stimulate (e.g. growth); to hasten (e.g. development); to quicken; to accelerate; to promote |
內測 内测 see styles |
nèi cè nei4 ce4 nei ts`e nei tse |
(software development) to do closed beta (or internal beta) testing |
全総 see styles |
zensou / zenso ぜんそう |
(abbreviation) (See 全国総合開発計画) Comprehensive National Development Plan (1962-) |
公測 公测 see styles |
gōng cè gong1 ce4 kung ts`e kung tse |
(software development) to do beta testing |
六位 see styles |
liù wèi liu4 wei4 liu wei rokui |
The six stages of Bodhisattva development, i. e. 十信位; 十住位; 十廻向位; 十地位; 等覺位; 佛地位; these are from the order Huayan jing. |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
共創 see styles |
kyousou / kyoso きょうそう |
growing together; joint development |
初住 see styles |
chū zhù chu1 zhu4 ch`u chu chu chu shojū |
The first of the ten stages, or resting-places, of the bodhisattva. 住 is the resting-place or stage for a particular course of development; 地 is the position or rank attained by the spiritual characteristics achieved in this place. |
制作 see styles |
seisaku / sesaku せいさく |
(noun, transitive verb) (1) work (film, book); (noun, transitive verb) (2) production; creation; turning (something) out; development; (personal name) Seisaku |
創薬 see styles |
souyaku / soyaku そうやく |
drug discovery; drug design; development of new drugs |
動き see styles |
ugoki うごき |
(1) movement; move; motion; (2) trend; development; change; fluctuation |
動燃 see styles |
dounen / donen どうねん |
(company) Power Reactor and Nuclear Fuel Development Corporation (1967-1998; abbr); PNC; (c) Power Reactor and Nuclear Fuel Development Corporation (1967-1998; abbr); PNC |
化道 see styles |
huà dào hua4 dao4 hua tao kedō |
The way of conversion, transformation, or development; also 教道. |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十行 see styles |
shí xíng shi2 xing2 shih hsing jūgyō |
The ten necessary activities in the fifty-two stages of a bodhisattva, following on the 十信and 十住; the two latter indicate personal development 自利. These ten lines of action are for the universal welfare of others 利他. They are: joyful service; beneficial service; never resenting; without limit; never out of order; appearing in any form at will; unimpeded; exalting the pāramitās amongst all beings; perfecting the Buddha-law by complete virtue; manifesting in all things the pure, final, true reality. |
啓発 see styles |
keihatsu / kehatsu けいはつ |
(noun, transitive verb) enlightenment; development; edification; public awareness; illumination; education; inspiration |
善轉 善转 see styles |
shàn zhuǎn shan4 zhuan3 shan chuan zenten |
wholesome development |
四戒 see styles |
sì jiè si4 jie4 ssu chieh shikai |
Four stages in moral development: that of release, or deliverance from the world on becoming a monk; that arising from the four meditations on the realms of form; that above the stage of 見道 q. v.; that in which all moral evil is ended and delusion ceases. |
四結 四结 see styles |
sì jié si4 jie2 ssu chieh shiketsu |
The four knots, or bonds, saṃyojana, which hinder free development; they are likened to the 四翳 q. v. four things that becloud, i. e. rain clouds, resembling desire; dust-storms, hate; smoke, ignorance; and asuras, gain. |
四門 四门 see styles |
sì mén si4 men2 ssu men yotsukado よつかど |
(surname) Yotsukado The four doors, schools of thought, or theories: 有 is the phenomenal world real, or 空 unreal, or both, or neither ? According to the Tiantai school each of the four schools 四教 in discussing these four questions emphasizes one of them, i. e. 三藏教 that it is real 通教 unreal, 別通 both, 圓通 neither; v. 有 and 空, and each of the four schools. In esoteric symbolism the 四門 are four stages of initiation, development, enlightenment, and nirvana, and are associated with E., S., W., and N.; with the four seasons; with warmth, heat, coolness and cold, etc. |
土壌 see styles |
dojou / dojo どじょう |
(1) soil; (2) breeding ground; fertile ground (for); foundation (for the development of ...) |
地上 see styles |
dì shang di4 shang5 ti shang chijou / chijo ちじょう |
on the ground; on the floor (noun - becomes adjective with の) (1) (ant: 地下・1) above ground; on the ground; earth's surface; (noun - becomes adjective with の) (2) this world; this earth; (surname) Chiue on the ground; above the ground; used for 初地以上 the stages above the initial stage of a Bodhisattva's development. |
孕育 see styles |
yùn yù yun4 yu4 yün yü |
to be pregnant; to produce offspring; to nurture (a development, school of thought, artwork etc); fig. replete with (culture etc) |
宅造 see styles |
takuzou / takuzo たくぞう |
(abbreviation) (See 宅地造成) residential land development |
宮庭 see styles |
kyuutei / kyute きゅうてい |
(place-name) Kyūtei (development area near Shinjuku) |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
展開 展开 see styles |
zhǎn kāi zhan3 kai1 chan k`ai chan kai tenkai てんかい |
to unfold; to spread out; to open up; to launch; to carry out (n,vs,vt,vi) (1) development; evolution; progression; unfolding; (plot) twist; (n,vs,vt,vi) (2) expansion; spreading out; extending; deployment; building up; (n,vs,vt,vi) (3) {math} expansion (of an algebraic expression); (n,vs,vt,vi) (4) {math} development (of a three-dimensional shape); (n,vs,vt,vi) (5) {comp} extraction (of compressed data); decompression; unpacking |
延び see styles |
nobi のび |
(noun/participle) (1) growth; development; (2) stretching (e.g. body when waking up); (3) spread; elongation; extension; carry (e.g. of sound); sustain |
後腎 see styles |
koujin / kojin こうじん |
(noun - becomes adjective with の) (anat) metanephros; third stage of kidney development |
急速 see styles |
jí sù ji2 su4 chi su kyuusoku / kyusoku きゅうそく |
hurried; at a great speed; rapid (development) (noun or adjectival noun) rapid (e.g. progress) rapid |
成蟲 成虫 see styles |
chéng chóng cheng2 chong2 ch`eng ch`ung cheng chung |
imago (adult, sexually mature insect, the final stage of its development) See: 成虫 |
成行 see styles |
chéng xíng cheng2 xing2 ch`eng hsing cheng hsing naruyuki なるゆき |
to embark on a journey (irregular okurigana usage) (1) outcome; development; course of events; progress; result; (2) (abbreviation) market order; order without limit; (given name) Naruyuki |
成長 成长 see styles |
chéng zhǎng cheng2 zhang3 ch`eng chang cheng chang seichou / secho せいちょう |
to mature; to grow; growth (n,vs,vi) (1) growth; development; growing up; becoming an adult; (n,vs,vi) (2) growth (of a company, the economy, etc.); (surname) Narinaga |
承句 see styles |
shouku / shoku しょうく |
(1) (See 起承転結) development of a text; (2) the second line in a four-line Chinese poem |
拓殖 see styles |
tsuge つげ |
(noun/participle) colonization; colonisation; development; settlement; exploitation; (place-name, surname) Tsuge |
推移 see styles |
tuī yí tui1 yi2 t`ui i tui i suii / sui すいい |
(of time) to elapse or pass; (of a situation) to develop or evolve (n,vs,vi) (1) transition; change; progress; development; shift; (n,vs,vi) (2) passing (of time) |
整備 整备 see styles |
zhěng bèi zheng3 bei4 cheng pei seibi / sebi せいび |
preparedness; to bring something to a state of readiness (noun, transitive verb) (1) maintenance; servicing; (noun, transitive verb) (2) putting in place; development; improvement; preparation; provision; equipping; outfitting |
新村 see styles |
xīn cūn xin1 cun1 hsin ts`un hsin tsun mimura みむら |
new housing development (place-name) Mimura |
斷道 断道 see styles |
duàn dào duan4 dao4 tuan tao dandō |
The stage in development when illusion is cut off. |
早熟 see styles |
zǎo shú zao3 shu2 tsao shu soujuku / sojuku そうじゅく |
precocious; early-maturing (n,adj-na,adj-no) (See 晩熟) precocity; early ripening; premature development |
智育 see styles |
zhì yù zhi4 yu4 chih yü |
intellectual development |
泰達 泰达 see styles |
tài dá tai4 da2 t`ai ta tai ta |
TEDA (Tianjin Economic Development Area) |
流變 流变 see styles |
liú biàn liu2 bian4 liu pien |
to flow and change; development and change (of society) |
深度 see styles |
shēn dù shen1 du4 shen tu shindo しんど |
depth; (of a speech etc) profundity; advanced stage of development depth; (place-name) Fukawatari |
深耕 see styles |
shēn gēng shen1 geng1 shen keng shinkou / shinko しんこう |
deep plowing; thorough penetration; thorough development (of a market segment etc) (noun, transitive verb) deep plowing; deep ploughing; (surname) Fukayasu |
源流 see styles |
yuán liú yuan2 liu2 yüan liu genryuu / genryu げんりゅう |
(of watercourses) source and course; origin and development (1) source (e.g. of a river); headwaters; (2) origin of something continuous (language, culture, etc.) source of the flow |
爛熟 烂熟 see styles |
làn shú lan4 shu2 lan shu ranjuku らんじゅく |
well cooked; to know thoroughly (n,vs,vi) (1) overripeness; (n,vs,vi) (2) full maturity; full development |
現像 see styles |
genzou / genzo げんぞう |
(noun, transitive verb) development (of film); photographic processing |
生育 see styles |
shēng yù sheng1 yu4 sheng yü seiiku / seku せいいく |
to give birth to; to bear; fertility (n,vs,vt,vi) birth and growth; giving birth and raising; development; breeding |
発展 see styles |
hatten はってん |
(n,vs,vi) (1) development; growth; expansion; extension; flourishing; (n,vs,vi) (2) development (of a situation, story, etc.); advancement; progression; unfolding; (n,vs,vi) (3) (See 発展場) playing around (sexually; esp. of a male homosexual); having an active sex life; (place-name) Hatten |
発生 see styles |
hassei / hasse はっせい |
(n,vs,vi) (1) occurrence; incidence; outbreak; birth (e.g. of civilization); (n,vs,vt,vi) (2) generation (of power, heat, etc.); production; (n,vs,vi) (3) {biol} ontogeny; development; growth; breeding |
発育 see styles |
hatsuiku はついく |
(n,vs,vi) (physical) growth; development |
発色 see styles |
hasshoku はっしょく |
(n,vs,vi) coloring; colouring; colour development; production of colour |
発達 see styles |
hattatsu はったつ |
(n,vs,vi) development; growth |
發展 发展 see styles |
fā zhǎn fa1 zhan3 fa chan |
development; growth; to develop; to grow; to expand |
發育 发育 see styles |
fā yù fa1 yu4 fa yü |
to develop; to mature; growth; development; (sexually) mature |
盤面 see styles |
banmen ばんめん |
(1) surface of a board (shogi, go, etc.); (state of) the board; development of a game; (2) surface of a record |
研發 研发 see styles |
yán fā yan2 fa1 yen fa |
research and development; to develop |
神速 see styles |
shén sù shen2 su4 shen su shinsoku しんそく |
lightning speed; amazingly rapid; incredible pace of development (noun or adjectival noun) great speed; extreme speed; swiftness |
端緒 端绪 see styles |
duān xù duan1 xu4 tuan hsü tansho(p); tancho たんしょ(P); たんちょ |
start and development; thread (of a story); general outline; clue start; beginning; first step; clue |
経過 see styles |
keika / keka けいか |
(noun/participle) (1) passage (of time); elapsing; lapse; (noun/participle) (2) progress; development; course (of events); (noun/participle) (3) {astron} transit |
經合 经合 see styles |
jīng hé jing1 he2 ching ho |
Organization for Economic Cooperation and Development (OECD); abbr. for 經濟合作與發展組織|经济合作与发展组织 |
緣因 缘因 see styles |
yuán yīn yuan2 yin1 yüan yin en'in |
Developing cause, i.e. development of the fundamental Buddha-nature, cf. 緣正. |
緣正 缘正 see styles |
yuán zhèng yuan2 zheng4 yüan cheng enshō |
Conditioned and fundamental; 正 refers to the Buddha-nature, the bhūtatathatā 正因佛性; 緣 to the Buddha-nature in all undergoing development 緣因佛性. |
縱深 纵深 see styles |
zòng shēn zong4 shen1 tsung shen |
depth (from front to rear); depth (into a territory); span (of time); (fig.) depth (of deployment, progress, development etc) |
興し see styles |
okoshi おこし |
(suffix) development; revitalization; (kana only) millet or rice cake, roasted and hardened with starch syrup and sugar (sometimes including peanuts, etc.) |
興亜 see styles |
koua / koa こうあ |
(hist) (sensitive word) (used during WWII) raising Asia; development of Asia; making Asia prosper; (surname) Kōa |
苗頭 苗头 see styles |
miáo tou miao2 tou5 miao t`ou miao tou byoutou / byoto びょうとう |
first signs; development (of a situation) deflection (gunnery) |
衝力 冲力 see styles |
chōng lì chong1 li4 ch`ung li chung li |
momentum (the force exhibited by a moving body); (fig.) momentum (capacity for progressive development) |
襁褓 see styles |
qiǎng bǎo qiang3 bao3 ch`iang pao chiang pao mutsuki むつき oshime おしめ |
swaddling clothes; fig. early stage of development; infancy (1) diaper; nappy; (2) (archaism) swaddling clothes; (3) (archaism) loincloth |
路程 see styles |
lù chéng lu4 cheng2 lu ch`eng lu cheng rotei / rote ろてい |
route; path traveled; distance traveled; course (of development) distance |
轉時 转时 see styles |
zhuǎn shí zhuan3 shi2 chuan shih tenji |
time of development |
途上 see styles |
tojou / tojo とじょう |
(n,adv) (1) on the way; en route; (2) in the process of (development, construction, etc.); in the middle of; (given name) Tojō |
造成 see styles |
zào chéng zao4 cheng2 tsao ch`eng tsao cheng zousei / zose ぞうせい |
to bring about; to create; to cause (noun, transitive verb) development (of land); preparation (e.g. of ground for housing); reclamation; creation |
進展 进展 see styles |
jìn zhǎn jin4 zhan3 chin chan shinten しんてん |
to make headway; to make progress (n,vs,vi) progress; development |
進歩 see styles |
shinpo しんぽ |
(n,vs,vi) (ant: 退歩) progress; advance; improvement; development; (personal name) Yukiho |
里程 see styles |
lǐ chéng li3 cheng2 li ch`eng li cheng ritei / rite りてい |
mileage (distance traveled); course (of development) mileage; distance; (given name) Ritei |
門派 门派 see styles |
mén pài men2 pai4 men p`ai men pai monpa もんぱ |
sect; school (group of followers of a particular doctrine) division of a religious sect; branch of a school 門流; 門葉; 門跡 The followers, or development of any sect. |
開拓 开拓 see styles |
kāi tuò kai1 tuo4 k`ai t`o kai to kaitaku かいたく |
to break new ground (for agriculture); to open up (a new seam); to develop (border regions); fig. to open up (new horizons) (noun, transitive verb) (1) reclamation (e.g. of wasteland); cultivation; development; (noun, transitive verb) (2) pioneering; opening up (e.g. of a new market); breaking new ground; trailblazing; (place-name) Kaitaku |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "development" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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