Chapter in Chinese / Japanese...

This text is the ninth chapter of the Daodejing / Tao Te Ching.

The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

This text is the first chapter of the Daodejing / Tao Te Ching.

The text reads:
道可道、非常道。名可名、非常名。 無名天地之始 有名萬物之母。故常無欲以觀其妙、常有欲以觀其徼。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as "Tao Te Ching").

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

This is the Mawangdui version of Daodejing chapter 81.

This literally means "new life" or "new livelihood" in Japanese Kanji.

新生活 is most appropriate if you are starting a new career, or otherwise are starting a new chapter in your life or a new beginning.

Note: This is not the most common word selection for a calligraphy wall scroll. But if you’re a westerner, you can bend the rules a bit.

This is an entry from the 10th section within the Earth/Terrain chapter of Sun Tzu's Art of War.

This is often translated as, "Regard your soldiers as your children, and they will follow you into the deepest valleys. Look upon them as your own beloved sons, and they will stand by you even unto death".

慈悲の心 means benevolent heart, compassionate heart, or merciful heart in Japanese.

慈悲の心 is a Japanese-only phrase, and should be ordered from our Japanese master calligrapher. 慈悲の心 is because the third character is special Hiragana.

Chances are you are into Inuyasha and are seeking the title of chapter 471 which is often translated as "Merciful Heart".

See Also:  Love | Altruism

伊始 is a short version of "new beginning" or simply "beginning" in Chinese characters.

You can also translated this as "from this moment on", "starting now" or "henceforth".

In day-to-day speech, this word can apply to starting new job, beginning a new career, entering a new chapter of your life, or taking a new position (in politics, scholarship, etc).

一曰慈二曰儉三曰不敢為天下先 is an except from the 67th Chapter of Lao Tzu's (Lao Zi's) Te-Tao Ching (Dao De Jing).

This is the part where the three treasures are discussed. In English, we'd say these three treasures are compassion, frugality, and humility. Some may translate these as love, moderation, and lack of arrogance. I have also seen them translated as benevolence, modesty, and "Not presuming to be at the forefront in the world". You can mix them up the way you want, as translation is not really a science but rather an art.

I should also explain that the first two treasures are single-character ideas, yet the third treasure was written out in six characters (there are also some auxiliary characters to number the treasures).

If Lao Tzu's words are important to you, then a wall scroll with this passage might make a great addition to your home.

The first chapter of Sun Tzu's Art of War lists five key points to analyzing your situation.

It reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation, and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean to consider whether God is smiling on you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, exit routes, and using varying elevation to your advantage. When you plan an ambush, you must know your terrain, and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general, and also to your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, model, or system. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized, and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.