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Awesome Awe-Inspiring in Chinese / Japanese...
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Awesome / Awe-Inspiring
osore ooi
恐れ多い is a Japanese word for something awe-inspiring or awesome (in some odd context, it can refer to the month of August).
恐れ多い is probably not appropriate for a calligraphy wall scroll unless you have a specific reason.
The word awesome is misused a lot in English, or used too casually. This Japanese word is the real form of awesome, and kind of means numerous fears and anxiety that you would feel in response to encountering something truly awesome (such as God, a tornado, a tsunami, etc).
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) |
| Awesome Awe-Inspiring | 恐れ多い | osore ooi / osoreooi / osore oi / osoreoi |
Not the results for awesome awe-inspiring that you were looking for?
Below are some entries from our dictionary that may match your awesome awe-inspiring search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
牛 see styles |
niú / niu2 niu ushi(p);gyuu;ushi / ushi(p);gyu;ushi / うし(P);ぎゅう;ウシ |
 More info & calligraphy: (1) cattle (Bos taurus); cow; bull; ox; calf; (2) (usu. ぎゅう) (See 牛肉) beef; (3) (ぎゅう only) {astron} (See 二十八宿,玄武・げんぶ・2) Chinese "Ox" constellation (one of the 28 mansions); (surname) Niu go, gaus; ox, bull, bullock, etc. A term applied to the Buddha Gautama as in 牛王 king of bulls, possibly because of the derivation of his name; the phrase 騎牛來牛 (or 騎牛覔牛) to ride an ox, to seek an ox, means to use the Buddha to find the Buddha. |
神 see styles |
shén / shen2 shen shin;jin / しん;じん |
 More info & calligraphy: (1) spirit; psyche; (2) (See 神・かみ・1) god; deity; divinity; kami; (female given name) Miwa Inscrutable spiritual powers, or power; a spirit; a deva, god, or divinity; the human spirit; divine, spiritual, supernatural; psychic power |
威德 see styles |
wēi dé / wei1 de2 wei te itoku |
 More info & calligraphy: Of respect-inspiring virtue; dignified; authoritative power |
真牛 see styles |
zhēn niú / zhen1 niu2 chen niu |
 More info & calligraphy: |
恐れ多い see styles |
osoreooi / おそれおおい |  More info & calligraphy: |
凜 凛 see styles |
lǐn / lin3 lin rin / りん |
cold; to shiver with cold; to tremble with fear; afraid; apprehensive; strict; stern; severe; austere; awe-inspiring; imposing; majestic (adj-t,adv-to) (1) cold; frigid; bracing; (2) dignified; (female given name) Rin |
嚴 严 see styles |
yán / yan2 yen gon / げん |
tight (closely sealed); stern; strict; rigorous; severe; father (surname) Gen Commanding, strict, awe-inspiring, glorious. For 華嚴 v. Twelve Strokes; to adorn |
威 see styles |
wēi / wei1 wei i / い |
power; might; prestige power; authority; might; influence; dignity; majesty; (personal name) Tsuyoshi prabhāva. Awe-inspiring majesty; also 威力 and 威神力; power |
悐 see styles |
tì / ti4 t`i / ti |
respect, regard; to stand in awe of, to be alarmed |
戁 see styles |
nǎn / nan3 nan |
stand in awe |
戄 see styles |
jué / jue2 chüeh |
to fear; to be in awe; sudden glance |
炫 see styles |
xuàn / xuan4 hsüan |
to dazzle; to boast; to show off; (slang) cool; awesome |
猛 see styles |
měng / meng3 meng mou / mo / もう |
ferocious; fierce; violent; brave; suddenly; abrupt; (slang) awesome (adjectival noun) (1) greatly energetic; (adjectival noun) (2) ferocious; (prefix) (3) extreme; severe; (given name) Mou Fierce, violent; determined; sudden; ardent |
赫 see styles |
hè / he4 ho terashi / てらし |
awe-inspiring; abbr. for 赫茲|赫兹[he4 zi1], hertz (Hz) (surname) Terashi |
震 see styles |
zhèn / zhen4 chen shin / しん |
to shake; to vibrate; to jolt; to quake; excited; shocked; one of the Eight Trigrams 八卦[ba1 gua4], symbolizing thunder; ☳ zhen (one of the trigrams of the I Ching: thunder, east); (surname) Tatsumi To shake, thunder, tremble, awe, quicken; translit. cin, ci; to shake |
アヱ see styles |
ae / アヱ | (female given name) Ae (Awe) |
三身 see styles |
sān shēn / san1 shen1 san shen sanjin;sanshin / さんじん;さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men; three bodies [of the Buddha] |
凛々 see styles |
rinrin / りんりん | (adj-t,adv-to) (1) severe; intense; awe-inspiring; commanding; (2) biting; bitter (cold); piercing; frigid; (female given name) Rinrin |
凛凛 see styles |
rinrin / りんりん | (adj-t,adv-to) (1) severe; intense; awe-inspiring; commanding; (2) biting; bitter (cold); piercing; frigid |
凛然 see styles |
rinzen / りんぜん | (adj-t,adv-to) commanding; awe-inspiring |
凜然 see styles |
rinzen / りんぜん | (adj-t,adv-to) commanding; awe-inspiring |
勁爆 劲爆 see styles |
jìng bào / jing4 bao4 ching pao |
(coll.) awesome; stunning; electrifying; breathtaking; (originally Cantonese); also pr. [jin4 bao4] |
厲害 厉害 see styles |
lì hai / li4 hai5 li hai |
difficult to deal with; difficult to endure; ferocious; radical; serious; terrible; violent; tremendous; awesome |
威儀 威仪 see styles |
wēi yí / wei1 yi2 wei i igi / いぎ |
majestic presence; awe-inspiring manner dignity; majesty; dignified manner Respect-inspiring deportment; dignity, i.e. in walking, standing, sitting, lying. There are said to be 3,000 and also 8,000 forms of such deportment. |
威厲 威厉 see styles |
wēi lì / wei1 li4 wei li |
awe-inspiring; majestic |
威嚴 威严 see styles |
wēi yán / wei1 yan2 wei yen |
dignified; imposing; august; awe-inspiring; awe; prestige; dignity |
威怒 see styles |
wēi nù / wei1 nu4 wei nu inu |
Awe-inspiring; wrathful majesty. |
威服 see styles |
ifuku / いふく | (noun/participle) awe into submission |
威神 see styles |
wēi shén / wei1 shen2 wei shen ijin |
The awe-inspiring gods, or spirits; [authoritative] power |
威震 see styles |
wēi zhèn / wei1 zhen4 wei chen |
to inspire awe |
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