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1. The Book of Changes / I Ching
2. A Wise Man Changes His Mind
3. Book
8. An Open Book Benefits Your Mind
9. Daodejing / Tao Te Ching - Chapter 9
10. Daodejing / Tao Te Ching - Excerpt
11. Daodejing / Tao Te Ching - Chapter 1
12. Double Happiness Guest Book
13. Daodejing / Tao Te Ching - Chapter 33
14. Green
15. Daodejing / Tao Te Ching - Chapter 81
16. Daodejing / Tao Te Ching - Chapter 54
17. Clarity
18. Passions / Feelings / Emotions
20. Adapt Oneself
21. Changing Oneself / Self Reformation
22. Psalms
24. Change
25. Batman
26. Genesis
27. Iron Man
29. Shapeshifter
30. Happy New Year
31. Holy Bible
32. Desire
33. Mark
34. The Art of Love
35. Art of War
37. Superman
38. Don’t Panic
40. Love Forever / Love Eternal
41. Lao Tzu / Laozi
43. Hua Tuo
44. A sly rabbit has three openings to its den
45. Read 10,000 Books, Travel 10,000 Miles
46. Inspiration
48. Better to Travel 10,000 Miles than Read 10,000 Books
49. Earth
50. Holy Bible
51. A Bright Future
52. Taido
君子豹変す is a Japanese proverb that suggests that a wise man is willing to change his mind, but a fool will stubbornly never change his.
The first word is 君子 (kunshi), a man of virtue, a person of high rank, a wise man.
The second word is 豹変 (hyouhen), sudden change, complete change.
The last part, す (su), modifies the verb to a more humble form.
The “fool” part is merely implied or understood. So if wise and noble people are willing to change their minds, it automatically says that foolish people are unwilling to change.
書 is the most simple way to say “book” in Chinese, Japanese, and Korean.
書 is usually read as “book” but can refer to a letter, or document.
In a certain context, it can refer to writing, penmanship, or handwriting. Especially in Chinese, it can be a short way to say calligraphy.
If you love books or want to write books, this is the simple, all-encompassing character for you.
The Great Book of Lao Tzu
道德經 are the Chinese characters for the writings of Laozi/Lao Tzu known as the Dàodéjīng or Tao Tê Ching.
To breakdown the meaning of the characters:
道 means “way,” though many refer to it as “the Way.” It has been romanized as Tao or Dao. The Dao has been referred to by Confucius, Mencius, and other ancient Chinese philosophers.
德 means virtue, integrity, or morality.
經 in this context means canon, great book, sacred book, scripture, or classic.
手不釋卷 is a Chinese proverb that literally means “always with a book in hand.”
It's a proverb said of a hardworking scholar or student.
This may refer to a student or scholar who is diligent and hardworking. It's a great gift for a student or scholar who loves books.
五輪書 is the Japanese title for “The Book of Five Rings.”
五輪書 is a martial arts treatise by Miyamoto Musashi written around 1643.
Technically, these three characters are “Go Rin Sho” but an unwritten “の” or “no” which is a possessive article like the English “of” is verbally added by most Japanese. Therefore, many write this in Romaji as “Go Rin No Sho.”
There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”
To understand that, you must know a few things...
First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.
Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.
Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.
開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.
Some other translations of this phrase:
Opening a book is profitable
The benefits of education.
This text is the ninth chapter of the Daodejing / Tao Te Ching.
The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。
This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.
Excerpt from Chapter 67
一曰慈二曰儉三曰不敢為天下先 is an excerpt from the 67th Chapter of Lao Tzu's (Lao Zi's) Te-Tao Ching (Dao De Jing).
This is the part where the three treasures are discussed. In English, we'd say these three treasures are compassion, frugality, and humility. Some may translate these as love, moderation, and lack of arrogance. I have also seen them translated as benevolence, modesty, and “Not presuming to be at the forefront in the world.” You can mix them up the way you want, as translation is not really a science but rather an art.
I should also explain that the first two treasures are single-character ideas, yet the third treasure was written out in six characters (there are also some auxiliary characters to number the treasures).
If Lao Tzu's words are important to you, then a wall scroll with this passage might make a great addition to your home.
This text is the first chapter of the Daodejing / Tao Te Ching.
The text reads:
道可道、非常道。名可名、非常名。 無名天地之始 有名萬物之母。故常無欲以觀其妙、常有欲以觀其徼。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。
This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.
Customize a special Asian guest book for your wedding
Start customizing a “Double Happiness Guest Book Wall Scroll” Here!
The paper panel length can be whatever you choose from 68cm to 135cm (27” to 53”).
If you don't mention what paper length you want in the special instructions tab (on the next page), we'll make it about 100cm (40”).
The medium-size scroll with a 33cm x 100cm (13” x 40”) paper panel can usually handle up to 89 signatures. That breaks down to 37 signatures per empty square and 15 signatures around the 囍 character. If you switch to a 135cm paper panel, add another 37 potential signatures.
We can splice two 135cm papers together, but that would be a crazy-long scroll. These are only estimates, your mileage may vary.
With silk panels, this will yield a wall scroll about 155cm (61”) long. That's enough for up to 89 signatures. Of course, that depends on if your guests just sign a brief salutation and name, or more verbose good wishes. Customer feedback is that 126 people can sign the 135cm long paper on a medium-sized scroll. If we go bigger than that, there will be a minor paper seam and an extra charge. Email me with your specifications if you need something special.
Most customers pick the festive red paper with gold flecks and white or ivory silk. Red is a good luck color in Chinese culture, thus the most popular choice. But, you can do any color combination that you want.
There is a long history of Chinese-character-use outside of mainland China. This Double Happiness character is also seen at weddings in Korea, Vietnam, Hong Kong, and Taiwan, as well as in Chinese communities in Thailand, Indonesia, and elsewhere. While Japan borrowed Chinese characters into their language, you won't see 囍 as often at Japanese weddings.
This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).
These are the words of the philosopher Laozi (Lao Tzu).
Notes:
During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.
Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.
This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.
Extended notes:
While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.
The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.
We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.
The fresh green of nature
青 is nature's color and can refer to forest green, greenish-blue, or the darkest of greens.
青 and color represent nature, youth, and young people.
In the same way, we refer to green bananas and the rookie being green, the same is true in Chinese and Japanese, where, in a certain context, this can mean immature, unripe, or young.
In Japan, this can also be a female given name “Haru.” It can also be used as a given name (for either sex) in China.
信言不美美言不信知者不博博者不知善者不多多者不善聖人無積既以為人己癒有既以予人矣已癒多故天之道利而不害聖人之道為而不爭 is the Mawangdui version of Daodejing chapter 81.
This is the Mawangdui version of Daodejing chapter 54.
清 is a word that means clarity or clear in Chinese, Japanese Kanji, and old Korean Hanja.
Looking at the parts of this character, you have three splashes of water on the left, “life” on the top right, and the moon on the lower right.
Because of something Confucius said about 2500 years ago, you can imagine that this character means “live life with clarity like bright moonlight piercing pure water.” The Confucian idea is something like “Keep clear what is pure in yourself, and let your pure nature show through.” Kind of like saying, “Don't pollute your mind or body, so that they remain clear.”
This might be stretching the definition of this single Chinese character but the elements are there, and “clarity” is a powerful idea.
Korean note: Korean pronunciation is given above but this character is written with a slight difference in the "moon radical" in Korean. However, anyone who can read Korean Hanja, will understand this character with no problem (this is considered an alternate form in Korean). If you want the more standard Korean Hanja form (which is an alternate form in Chinese), just let me know.
Japanese note: When reading in Japanese, this Kanji has additional meanings of pure, purify, or cleanse (sometimes to remove demons or "exorcise"). Used more in compound words in Japanese than as a stand-alone Kanji.
情 means feelings, emotions, passions, and sometimes refers to the situation you are in (with your emotions).
At least, this is the definition in Chinese and Japanese. This word is a bit stronger in Korean Hanja, where it means affection, love, compassion, sympathy, tender feelings, and emotions. Just as in Chinese and Japanese, this can also refer to your circumstances or your facts of life in Korean.
情 is also the original Korean Hanja for the surname Jeong (정).
In Japanese, this can be the surname Sei.
This Chinese philosophy tells of how we continue to learn throughout our lives.
This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”
The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.
See Also: An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom
應變 means “to meet a contingency,” “to adapt oneself to changes,” or “to adapt to changes” in Chinese.
It's also used in Japanese but usually only in the context of Buddhism. 應變 is probably the shortest way to express the idea of adapting and overcoming whatever circumstances present themselves.
This Chinese, Japanese, and old Korean title means a poem, a composition in verse, or a book containing a collection of poems.
It is also the most common way to write the title for the biblical Book of Psalms in Chinese. It is the second most common way to write Psalms in Japanese.
生活法 is a Japanese and Chinese title meaning “art of living” or “way of life.”
This can also be translated in a few other ways, such as “rule of life” and “the act of living.”
The “art” title kind of comes from the fact that the last character is the same as the book, “The Art of War.” So when you write your book, this is the title for “The Art of Life,” in Chinese and Japanese.
改變 can mean to change, become different, or transform.
This can refer to the changing world or a person who changes their attitude or something about themselves.
Note: An alternate version of the second character is used in Japanese. This is actually an old alternate Chinese form which is seldom seen in China anymore. If you want this version, please click on the Kanji shown to the right instead of the "Select and Customize" button.
First Book of the Bible
If you want to wish someone a happy new year, 新年快樂 is the way.
You can hang this up during Western New Years (Dec 31st - Jan 1st) and keep it up until after Chinese New Year which happens in either January or February of each year (it changes from year to year because China uses a lunar calendar).
This Chinese word can mean desirous, wishful, or desire.
The first character means to thirst for [something] or to be thirsty. The second character means to hope for, to expect, to gaze (into the distance), or to look for something. The combined meaning of these two characters changes a bit, but I think it's nice to know the individual meanings to give you a better understanding of where a word comes from.
Korean definitions of this word include craving, longing, and thirst for knowledge.
マルコ is another way to write Mark in Katakana (phonetic Japanese).
This is often the way the book of Mark is written when referring to the Japanese Bible. This version is also sometimes used for the name Marco.
Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.
慈 is the simplest way to express the idea of compassion.
This can also mean love for your fellow humans, humanity, or living creatures. Sometimes this is extended to mean charity.
This term is often used in a Buddhist or Christian context. The concept was also spoken of by Laozi (Lao Tzu) in the Dao De Jing (Tao Te Ching).
慈 is considered the direct translation of the Sanskrit word मैत्री (maitrī) Pali word मेत्ता (mettā). In this context, it means benevolence, loving kindness, and goodwill.
This Chinese character is understood in Japanese but is usually used in compound words (not seen alone). Also used in old Korean Hanja, so it's very universal.
See Also: Mercy | Benevolence | Forgiveness | Kindness
超人 is the Chinese title for the comic book hero, Superman.
In Japanese, this can also refer to a superman or superwoman but may refer to Nietzsche's ideal man of the future or the “Ubermensch” or “overman.”
超人 is also a word in old Korean Hanja but more a generic term for a super or excellent person or hero.
If you need a strange homage to the Hitchhiker's Guide to the Galaxy, this might be it.
不要恐慌 says “Don't Panic” in Chinese. A Chinese person who is not familiar with this masterpiece of a book, will not see the humor but that will be your chance to suggest reading some Douglas Adams (which has been translated into Chinese).
西遊記 is the original title of the novel Journey to the West.
Written during the Ming dynasty, this novel by Wu Cheng'en (吳承恩) is one of the four classic stories of Chinese literature.
Sometimes this book is titled, Pilgrimage to the West, Monkey King, or Magic Monkey.
Many movies and TV series depict or adapt portions of this story.
The first character here means “love.”
The last two mean forever, eternity, eternal, perpetuity, immortality, and/or permanence.
愛永遠 is the shortest and most universal way to express this idea in Chinese and Japanese.
Japanese note: This sound more like a title than a phrase in Japanese (if that makes any sense). 愛永遠 is a great title for a romantic book, the title of a movie, the name of a perfume, or even a name for a store.
See Also: Eternal Love | Forever Love
Depending on the romanization scheme you use, this man's name can be spelled Laozi, Lao Tzu, or Lao Tze. In older English usage, he was known as Laocius. He is believed to have lived around 500 B.C.
He was a Chinese philosopher, founder of Daoism/Taoism, credited with being the author of the sacred and wise book of Daoism/Taoism.
There is a theory that Lao Tzu's soul traveled to India and was reborn as the Buddha.
military strategy, tactics, and procedure
孫子兵法 is the full title of the most famous book of military proverbs about warfare.
The English title is “Sun Tzu's The Art of War.”
The last two characters have come to be known in the west as “The Art of War,” but a better translation would be “military strategy and tactics,” “military skills” or “army procedures.”
Note: Sometimes the author's name is Romanized as “Sun Zi” or “Sunzi.”
It's written the same in Chinese, Japanese Kanji, and Korean Hanja.
華佗 or Hua Tuo was a Chinese physician who lived during the late Eastern Han dynasty.
The historical texts Records of the Three Kingdoms and Book of the Later Han record Hua Tuo as the first person in China to use anesthesia during surgery.
Hua Tuo used a general anesthetic combining wine with a herbal concoction called 麻沸散, literally, “cannabis boil powder.” This was in the second century AD, almost 1700 years before western medicine had any form of anesthesia (1846).
-or- The crafty rabbit has three different entrances to its lair
狡兔三窟 speaks to the cunning character of a sly rabbit. Such a rabbit will not have just one hole but rather a few entrances and exits from his liar.
About 2,250 years ago, a rich man told his assistant to go and buy something wonderful that he did not yet possess. He was a man that already had everything, so the assistant went to a local village that owed a great deal of money to the rich man. The assistant told the village elders that all debts were forgiven. All the villagers rejoiced and praised the rich man's name. The assistant returned to the rich man and told him he had purchased “benevolence” for him. The rich man was mildly amused but perhaps slightly confused by the action.
Sometime later, the rich man fell from the favor of the Emperor and was wiped out without a penny to his name. One day he was walking aimlessly and stumbled into the village where the debts had been forgiven. The villagers recognized the man and welcomed him with open arms, clothed, fed him, and gave him a place to live.
Without trying, the man had become like the sly and cunning rabbit. When his exit was blocked, he had another hole to emerge from - and was reborn. This story and idiom come from a book titled “The Amendment” - it's unclear whether this man actually existed or not. But the book did propel this idiom into common use in China.
Still today, this idiom about the rabbit is used in China when suggesting “backup plans,” alternate methods, and anyone with a good escape plan.
讀萬卷書行萬里路 is a lifelong suggestion for expanding your horizons by gaining knowledge, experience, and seeing the world.
Of course, this was written long ago when it was hard to travel 10,000 miles (at least 1000 years before the invention of the airplane).
With air travel and the business I'm in, I often achieve that lifetime goal on a monthly basis.
However, I am a little behind in the book count.
Note: An ancient Chinese mile (里 or lǐ) referred to in this proverb is about a third of a British/American mile. However, at that time, this was a great distance to travel.
靈感 is the Chinese word closest to hitting the mark for the English word inspiration.
In a more extended context, I have even seen this translated as “brain wave.”
The first character means alert, departed soul, efficacious, quick, effective, or intelligent.
The second character means to feel, to move, to touch, or to affect.
The combined meaning of these two characters changes a bit, but I think it's nice to know the individual meanings to give you a better understanding of where a word comes from.
You could describe this word as “the thought that pops into your head just before you patent the greatest widget ever invented that everyone in the world will want.”
At least, that's the idea.
This term can also mean “intelligent thought” if you translate it directly from each character. If you are looking for inspiration or need to be inspired, this is the word for you.
When the first character was absorbed into Japanese from Chinese, an alternate form became the standard in Japan. The Kanji shown to the right is the form currently used in Japan. This is still considered an alternate form in China to this day.
it’s
readable by both Chinese and Japanese people but if your audience is Japanese, I recommend the Kanji shown to the right - just click on that Kanji to order that version.
Skills cannot be perfected without perseverance in practice
不怕练不成就怕心不恒 literally translates as: Do not worry about not being able to master [a skill]; What [one should] be concerned about is lack of perseverance.
Figuratively, this means: One's skills cannot be perfected without perseverance in practice.
For me, I've learned that you can only get so much from school or studying. You've really got to do “on-the-job training” to perfect your ability and skill.
For martial arts students: You can read about a kick in a book, or someone can tell you about a certain kick but until you practice the kick, there's no way you'll master it.
行万里路胜读万卷书 translates a few ways:
To travel ten thousand miles beats reading ten-thousand books.
Better to travel ten thousand li than to read ten thousand books. (a “li” is an ancient Chinese mile)
Traveling thousands of miles is better than reading thousands of books.
No matter how you slice it, this Chinese proverb is claiming that experience is more profound and meaningful than what you can get from a book. Go do it! Don't just read about it.
(Used in Japanese version of five elements)
地 is the single-character element and title of the planet Earth in Chinese, old Korean Hanja, and Japanese Kanji.
Because this is a single character, the definition is a little ambiguous and can have many meanings depending on the context in which it is used. These meanings include: earth, ground, land, soil, dirt, place, territory, bottom (of a package, book, etc.), earth (one of the Japanese five elements), the region in question, the local area, skin, texture, fabric, material, weave, base, background, one's true nature, narrative (i.e. descriptive part of a story), real life, actuality, etc.
In Japanese, this Kanji can be pronounced several ways, including chi, ji, tsushi, or tsuchi.
地 is also an element of the Japanese version of the five elements (the original Chinese version uses a different version of earth).
聖經 is how to write Bible in Chinese.
The first character means Holy, sacred, saint, or sage.
The second character means sacred book or scripture.
Each Sunday morning, if you are near a Catholic or Protestant Church, you will see plenty of Chinese people carrying their Bibles. Virtually every large or medium city in China has at least one Christian church. Beijing has about 14 Christian churches of Catholic and various Protestant denominations. That number doubles if you count all the church services that are for foreigners only and doubles again if you count all of the underground Christian Churches. Many Embassies (Canadian, Italian, French, etc.) offer Protestant and Catholic services. However, the U.S. Embassy is the most unfriendly in all of China, offering no such religious services, regularly denying entry, and kicking out Americans and others, whether or not they have official business.
Incredible 10,000-Mile Flight of the Peng
鵬程萬里 is an ancient Chinese proverb used in modern times to wish someone a long and successful career.
It's really about the 10,000 Flight of the Peng (Peng, also known as Roc is a mythical fish that can turn into a bird and take flight).

莊子
Zhuangzi or Chuang Tzu
Breaking down each character:
1. Peng or Roc (a kind of bird).
2. Journey (in this case, a flight).
3. 10,000 (Ten Thousand).
4. Li is a unit of distance often referred to as a “Chinese Mile,” though the real distance is about half a kilometer.
Direct Translation: “Peng's Journey [of] 10,000 Li.”
Literal meaning: “The 10,000-Li Flying Range Of The Roc.”
Perceived meaning: “To have a bright future” or “To go far.”
This proverb/idiom comes from the book of Zhuangzi or Chuang Tzu. It tells the tale of a huge fish that could turn into a gigantic bird. This bird was called a “peng” and was many miles long. This legendary size allowed the Peng to fly from the Northern Sea to the Southern Sea in a single bound.
Wishing someone “a Peng's Journey of 10,000 Li” will imply that they can travel far without stopping and will have great success, a long career, and a prosperous future.
Taidō (The Way of the Body) is a style of Karate practiced in Japan and popular worldwide.
Taidō or 躰道 traces a lineage from Genseiryū (玄制流), which came from Shuri-te (首里手), one of the original martial arts schools of ancient Okinawa.
The first character 躰 is a variant of the original Chinese character 體. In modern Japan, they tend to use 体, a more simple character form. 体 is also the modern Simplified Chinese form of 體.
The 躰 character is correct for this 躰道 martial arts title. But it can be confusing with so many variants out there, not to mention other homophonic Japanese words that also romanize as Taidō or Taidou.
To have a bit more fun with this 躰 character, it has a 身 radical on the left, which sets it apart. The meaning doubles up on the “body” as 身 (shin) is a character that also means body in Japanese and Chinese. On the right is 本, which often means root, stem, origin, source, or fundamental (but can also mean “book” in some contexts). This has deviated from the original 體 which was 骨 (bone) + 豊 (vessel). Hence, the body was your “bone vessel” in ancient Asia.
The meaning of 躰, as well as 體 and 体, is usually translated as the body. When related to the physical body, it can also refer to the torso, trunk, build, physique, or the constitution of a person. As an extension of this, it can also refer to someone's health (good body = good health).
However, depending on the context, it can encompass other meanings such as form, style, system, experience, aspect, corpus, corporeal, substance, or essentials.
The second character, 道, is recognized and well-known as the “Way” and is the same “do” as in Karate-do or Aikido.
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| The Book of Changes I Ching | 易經 易经 | yì jīng / yi4 jing1 / yi jing / yijing | i ching / iching | |
| A Wise Man Changes His Mind (but a fool never will) | 君子豹変す | kun shi hyou hen su kunshihyouhensu kun shi hyo hen su | ||
| Book | 書 书 | sho | shū / shu1 / shu | |
| Daodejing Tao Te Ching | 道德經 道德经 | dào dé jīng dao4 de2 jing1 dao de jing daodejing | tao te ching taoteching |
|
| Book of Hosea | ホセア書 | hosea sho / hoseasho | ||
| Book of Hosea | 何西阿書 何西阿书 | hé xī ā shū he2 xi1 a1 shu1 he xi a shu hexiashu | ho hsi a shu hohsiashu |
|
| Always with a Book in Hand | 手不釋卷 手不释卷 | shǒu bù shì juàn shou3 bu4 shi4 juan4 shou bu shi juan shoubushijuan | shou pu shih chüan shoupushihchüan |
|
| The Book of Five Rings | 五輪書 | go rin sho / gorinsho | ||
| An Open Book Benefits Your Mind | 開卷有益 开卷有益 | kāi juàn yǒu yì kai1 juan4 you3 yi4 kai juan you yi kaijuanyouyi | k`ai chüan yu i kaichüanyui kai chüan yu i |
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| Daodejing Tao Te Ching - Chapter 9 | 持而盈之不如其已揣而梲之不可長保金玉滿堂莫之能守富貴而驕自遺其咎功遂身退天之道 持而盈之不如其已揣而梲之不可长保金玉满堂莫之能守富贵而骄自遗其咎功遂身退天之道 | chí ér yíng zhī bù rú qí yǐ chuǎi ér zhī bù kě cháng bǎo jīn yù mǎn táng mò zhī néng shǒu fù guì ér jiāo zì yí qí jiù gōng suì shēn tuì tiān zhī dào chi2 er2 ying2 zhi1 bu4 ru2 qi2 yi3 chuai3 er2 棁 zhi1 bu4 ke3 chang2 bao3 jin1 yu4 man3 tang2 mo4 zhi1 neng2 shou3 fu4 gui4 er2 jiao1 zi4 yi2 qi2 jiu4 gong1 sui4 shen1 tui4 tian1 zhi1 dao4 chi er ying zhi bu ru qi yi chuai er 棁 zhi bu ke chang bao jin yu man tang mo zhi neng shou fu gui er jiao zi yi qi jiu gong sui shen tui tian zhi dao | ch`ih erh ying chih pu ju ch`i i ch`uai erh chih pu k`o ch`ang pao chin yü man t`ang mo chih neng shou fu kuei erh chiao tzu i ch`i chiu kung sui shen t`ui t`ien chih tao chih erh ying chih pu ju chi i chuai erh chih pu ko chang pao chin yü man tang mo chih neng shou fu kuei erh chiao tzu i chi chiu kung sui shen tui tien chih tao |
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| Daodejing Tao Te Ching - Excerpt | 一曰慈二曰儉三曰不敢為天下先 一曰慈二曰俭三曰不敢为天下先 | yī yuē cí èr yuē jiǎn sān yuē bù gǎn wéi tiān xià xiān yi1 yue1 ci2 er4 yue1 jian3 san1 yue1 bu4 gan3 wei2 tian1 xia4 xian1 yi yue ci er yue jian san yue bu gan wei tian xia xian | i yüeh tz`u erh yüeh chien san yüeh pu kan wei t`ien hsia hsien i yüeh tzu erh yüeh chien san yüeh pu kan wei tien hsia hsien |
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| Daodejing Tao Te Ching - Chapter 1 | 道可道非常道名可名非常名無名天地之始有名萬物之母故常無欲以觀其妙常有欲以觀其徼此兩者同出而異名同謂之玄玄之又玄衆妙之門 道可道非常道名可名非常名无名天地之始有名万物之母故常无欲以观其妙常有欲以观其徼此两者同出而异名同谓之玄玄之又玄众妙之门 | dào kě dào fēi cháng dào míng kě míng fēi cháng míng wú míng tiān dì zhī shǐ yǒu míng wàn wù zhī mǔ gù cháng wú yù yǐ guān qí miào cháng yǒu yù yǐ guān qí zhēng cǐ liǎng zhě tóng chū ér yì míng tóng wèi zhī xuán xuán zhī yòu xuán zhòng miào zhī mén dao4 ke3 dao4 fei1 chang2 dao4 ming2 ke3 ming2 fei1 chang2 ming2 wu2 ming2 tian1 di4 zhi1 shi3 you3 ming2 wan4 wu4 zhi1 mu3 gu4 chang2 wu2 yu4 yi3 guan1 qi2 miao4 chang2 you3 yu4 yi3 guan1 qi2 jiao3 ci3 liang3 zhe3 tong2 chu1 er2 yi4 ming2 tong2 wei4 zhi1 xuan2 xuan2 zhi1 you4 xuan2 zhong4 miao4 zhi1 men2 dao ke dao fei chang dao ming ke ming fei chang ming wu ming tian di zhi shi you ming wan wu zhi mu gu chang wu yu yi guan qi miao chang you yu yi guan qi jiao ci liang zhe tong chu er yi ming tong wei zhi xuan xuan zhi you xuan zhong miao zhi men | tao k`o tao fei ch`ang tao ming k`o ming fei ch`ang ming wu ming t`ien ti chih shih yu ming wan wu chih mu ku ch`ang wu yü i kuan ch`i miao ch`ang yu yü i kuan ch`i chiao tz`u liang che t`ung ch`u erh i ming t`ung wei chih hsüan hsüan chih yu hsüan chung miao chih men tao ko tao fei chang tao ming ko ming fei chang ming wu ming tien ti chih shih yu ming wan wu chih mu ku chang wu yü i kuan chi miao chang yu yü i kuan chi chiao tzu liang che tung chu erh i ming tung wei chih hsüan hsüan chih yu hsüan chung miao chih men |
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| Double Happiness Guest Book | 囍 喜喜 | xǐ / xi3 / xi | hsi | |
| Daodejing Tao Te Ching - Chapter 33 | 知人者知也自知者明也勝人者有力也自勝者強也知足者富也強行者有志也不失其所者久也死而不亡者壽也 知人者知也自知者明也胜人者有力也自胜者强也知足者富也强行者有志也不失其所者久也死而不亡者寿也 | zhī rén zhě zhī yě zì zhī zhě míng yě shèng rén zhě yǒu lì yě zì shèng zhě qiáng yě zhī zú zhě fù yě qiáng xíng zhě yǒu zhì yě bù zhī qí suǒ zhě jiǔ yě sǐ ér bù wáng zhě shòu yě zhi1 ren2 zhe3 zhi1 ye3 zi4 zhi1 zhe3 ming2 ye3 sheng4 ren2 zhe3 you3 li4 ye3 zi4 sheng4 zhe3 qiang2 ye3 zhi1 zu2 zhe3 fu4 ye3 qiang2 xing2 zhe3 you3 zhi4 ye3 bu4 zhi1 qi2 suo3 zhe3 jiu3 ye3 si3 er2 bu4 wang2 zhe3 shou4 ye3 zhi ren zhe zhi ye zi zhi zhe ming ye sheng ren zhe you li ye zi sheng zhe qiang ye zhi zu zhe fu ye qiang xing zhe you zhi ye bu zhi qi suo zhe jiu ye si er bu wang zhe shou ye | chih jen che chih yeh tzu chih che ming yeh sheng jen che yu li yeh tzu sheng che ch`iang yeh chih tsu che fu yeh ch`iang hsing che yu chih yeh pu chih ch`i so che chiu yeh ssu erh pu wang che shou yeh chih jen che chih yeh tzu chih che ming yeh sheng jen che yu li yeh tzu sheng che chiang yeh chih tsu che fu yeh chiang hsing che yu chih yeh pu chih chi so che chiu yeh ssu erh pu wang che shou yeh |
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| Green | 青 | ao | qīng / qing1 / qing | ch`ing / ching |
| Daodejing Tao Te Ching - Chapter 81 | 信言不美美言不信知者不博博者不知善者不多多者不善聖人無積既以為人己癒有既以予人矣已癒多故天之道利而不害聖人之道為而不爭 信言不美美言不信知者不博博者不知善者不多多者不善圣人无积既以为人己愈有既以予人矣已愈多故天之道利而不害圣人之道为而不争 | |||
| Daodejing Tao Te Ching - Chapter 54 | 善建者不拔善抱者不脫子孫以祭祀不絕修之身其德乃真修之家其德有余修之鄉其德乃長修之國其德乃夆修之於天下其德乃博以身觀身以家觀家以鄉觀鄉以邦觀邦以天下觀天下吾何以知天下然茲以此 善建者不拔善抱者不脱子孙以祭祀不绝修之身其德乃真修之家其德有余修之乡其德乃长修之国其德乃夆修之于天下其德乃博以身观身以家观家以乡观乡以邦观邦以天下观天下吾何以知天下然兹以此 | shàn jiàn zhě bù bá shàn bào zhě bù tuō zǐ sūn yǐ jì sì bù jué xiū zhī shēn qí dé nǎi zhēn xiū zhī jiā qí dé yǒu yú xiū zhī xiāng qí dé nǎi zhǎng xiū zhī guó qí dé nǎi féng xiū zhī yú tiān xià qí dé nǎi bó yǐ shēn guān shēn yǐ jiā guān jiā yǐ xiāng guān xiāng yǐ bāng guān bāng yǐ tiān xià guān tiān xià wú hé yǐ zhī tiān xià rán zī yǐ cǐ shan4 jian4 zhe3 bu4 ba2 shan4 bao4 zhe3 bu4 tuo1 zi3 sun1 yi3 ji4 si4 bu4 jue2 xiu1 zhi1 shen1 qi2 de2 nai3 zhen1 xiu1 zhi1 jia1 qi2 de2 you3 yu2 xiu1 zhi1 xiang1 qi2 de2 nai3 zhang3 xiu1 zhi1 guo2 qi2 de2 nai3 feng2 xiu1 zhi1 yu2 tian1 xia4 qi2 de2 nai3 bo2 yi3 shen1 guan1 shen1 yi3 jia1 guan1 jia1 yi3 xiang1 guan1 xiang1 yi3 bang1 guan1 bang1 yi3 tian1 xia4 guan1 tian1 xia4 wu2 he2 yi3 zhi1 tian1 xia4 ran2 zi1 yi3 ci3 shan jian zhe bu ba shan bao zhe bu tuo zi sun yi ji si bu jue xiu zhi shen qi de nai zhen xiu zhi jia qi de you yu xiu zhi xiang qi de nai zhang xiu zhi guo qi de nai feng xiu zhi yu tian xia qi de nai bo yi shen guan shen yi jia guan jia yi xiang guan xiang yi bang guan bang yi tian xia guan tian xia wu he yi zhi tian xia ran zi yi ci | shan chien che pu pa shan pao che pu t`o tzu sun i chi ssu pu chüeh hsiu chih shen ch`i te nai chen hsiu chih chia ch`i te yu yü hsiu chih hsiang ch`i te nai chang hsiu chih kuo ch`i te nai feng hsiu chih yü t`ien hsia ch`i te nai po i shen kuan shen i chia kuan chia i hsiang kuan hsiang i pang kuan pang i t`ien hsia kuan t`ien hsia wu ho i chih t`ien hsia jan tzu i tz`u shan chien che pu pa shan pao che pu to tzu sun i chi ssu pu chüeh hsiu chih shen chi te nai chen hsiu chih chia chi te yu yü hsiu chih hsiang chi te nai chang hsiu chih kuo chi te nai feng hsiu chih yü tien hsia chi te nai po i shen kuan shen i chia kuan chia i hsiang kuan hsiang i pang kuan pang i tien hsia kuan tien hsia wu ho i chih tien hsia jan tzu i tzu |
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| Clarity | 清 | sei | qīng / qing1 / qing | ch`ing / ching |
| Passions Feelings Emotions | 情 | jou / nasake jo / nasake | qíng / qing2 / qing | ch`ing / ching |
| Learning is Eternal | 學無止境 学无止境 | xué wú zhǐ jìng xue2 wu2 zhi3 jing4 xue wu zhi jing xuewuzhijing | hsüeh wu chih ching hsüehwuchihching |
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| Adapt Oneself | 應變 应变 | ou hen / ouhen / o hen | yìng biàn ying4 bian4 ying bian yingbian | ying pien yingpien |
| Changing Oneself Self Reformation | 自己改革 | ji ko kai kaku jikokaikaku | ||
| Psalms | 詩編 | shihen | ||
| Psalms | 詩篇 诗篇 | shihen | shī piān / shi1 pian1 / shi pian / shipian | shih p`ien / shihpien / shih pien |
| Way of Life Art of Life | 生活法 | seikatsuhou seikatsuho | shēng huó fǎ sheng1 huo2 fa3 sheng huo fa shenghuofa | |
| Change | 改變 / 改変 改变 | kaihen | gǎi biàn / gai3 bian4 / gai bian / gaibian | kai pien / kaipien |
| Batman | 蝙蝠俠 蝙蝠侠 | biān fú xiá bian1 fu2 xia2 bian fu xia bianfuxia | pien fu hsia pienfuhsia |
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| Genesis | 創世記 创世记 | sou sei ki / souseiki / so sei ki | chuàng shì jì chuang4 shi4 ji4 chuang shi ji chuangshiji | ch`uang shih chi chuangshihchi chuang shih chi |
| Iron Man | 鋼鐵俠 | gāng tiě xiá gang1 tie3 xia2 gang tie xia gangtiexia | kang t`ieh hsia kangtiehhsia kang tieh hsia |
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| Feng Huang Nie Pan | 鳳凰涅槃 凤凰涅槃 | fèng huáng niè pán feng4 huang2 nie4 pan2 feng huang nie pan fenghuangniepan | feng huang nieh p`an fenghuangniehpan feng huang nieh pan |
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| Shapeshifter | 變形者 变形者 | biàn xíng zhě bian4 xing2 zhe3 bian xing zhe bianxingzhe | pien hsing che pienhsingche |
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| Happy New Year | 新年快樂 新年快乐 | xīn nián kuài lè xin1 nian2 kuai4 le4 xin nian kuai le xinniankuaile | hsin nien k`uai le hsinnienkuaile hsin nien kuai le |
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| Holy Bible | 聖書 圣书 | seisho | ||
| Desire | 渴望 | kě wàng / ke3 wang4 / ke wang / kewang | k`o wang / kowang / ko wang | |
| Mark | マルコ | maruko | ||
| The Art of Love | 愛的藝術 爱的艺术 | ài de yì shù ai4 de yi4 shu4 ai de yi shu aideyishu | ai te i shu aiteishu |
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| Art of War | 兵法 | hyou hou / hyouhou / hyo ho | bīng fǎ / bing1 fa3 / bing fa / bingfa | ping fa / pingfa |
| Mercy Compassion Love | 慈 | ji | cí / ci2 / ci | tz`u / tzu |
| Superman | 超人 | chou jin / choujin / cho jin | chāo rén / chao1 ren2 / chao ren / chaoren | ch`ao jen / chaojen / chao jen |
| Don’t Panic | 不要恐慌 | bú yào kǒng huāng bu2 yao4 kong3 huang1 bu yao kong huang buyaokonghuang | pu yao k`ung huang puyaokunghuang pu yao kung huang |
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| Journey to the West | 西遊記 西游记 | sei yuu ki / seiyuuki / sei yu ki | xī yóu jì xi1 you2 ji4 xi you ji xiyouji | hsi yu chi hsiyuchi |
| Love Forever Love Eternal | 愛永遠 爱永远 | ai ei en / aieien | ài yǒng yuǎn ai4 yong3 yuan3 ai yong yuan aiyongyuan | ai yung yüan aiyungyüan |
| Lao Tzu Laozi | 老子 | roushi / roshi | lǎo zǐ / lao3 zi3 / lao zi / laozi | lao tzu / laotzu |
| Sun Tzu - Art of War | 孫子兵法 孙子兵法 | son shi hyou hou sonshihyouhou son shi hyo ho | sūn zǐ bīng fǎ sun1 zi3 bing1 fa3 sun zi bing fa sunzibingfa | sun tzu ping fa suntzupingfa |
| Hua Tuo | 華佗 华佗 | huá tuó / hua2 tuo2 / hua tuo / huatuo | hua t`o / huato / hua to | |
| A sly rabbit has three openings to its den | 狡兔三窟 | jiǎo tù sān kū jiao3 tu4 san1 ku1 jiao tu san ku jiaotusanku | chiao t`u san k`u chiaotusanku chiao tu san ku |
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| Read 10,000 Books, Travel 10,000 Miles | 讀萬卷書行萬里路 读万卷书行万里路 | dú wàn juǎn shū, xíng wàn lǐ lù du2 wan4 juan3 shu1 xing2 wan4 li3 lu4 du wan juan shu xing wan li lu duwanjuanshuxingwanlilu | tu wan chüan shu hsing wan li lu | |
| Inspiration | 靈感 灵感 | reikan | líng gǎn / ling2 gan3 / ling gan / linggan | ling kan / lingkan |
| Perseverance is the Key | 不怕練不成就怕心不恆 不怕练不成就怕心不恒 | bú pà liàn bù chéng jiù pà xīn bù héng bu2 pa4 lian4 bu4 cheng2 jiu4 pa4 xin1 bu4 heng2 bu pa lian bu cheng jiu pa xin bu heng | pu p`a lien pu ch`eng chiu p`a hsin pu heng pu pa lien pu cheng chiu pa hsin pu heng |
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| Better to Travel 10,000 Miles than Read 10,000 Books | 行萬里路勝讀萬捲書 行万里路胜读万卷书 | xíng wàn lǐ lù shèng dú wàn juǎn shū xing2 wan4 li3 lu4 sheng4 du2 wan4 juan3 shu1 xing wan li lu sheng du wan juan shu | hsing wan li lu sheng tu wan chüan shu | |
| Earth | 地 | chi / ji / tsushi / tsuchi | dì / di4 / di | ti |
| Holy Bible | 聖經 圣经 | shèng jīng sheng4 jing1 sheng jing shengjing | sheng ching shengching |
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| A Bright Future | 鵬程萬里 鹏程万里 | péng chéng wàn lǐ peng2 cheng2 wan4 li3 peng cheng wan li pengchengwanli | p`eng ch`eng wan li pengchengwanli peng cheng wan li |
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| Taido | 躰道 | tai dou / taidou / tai do | ||
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as The Book of Changes I Ching Kanji, The Book of Changes I Ching Characters, The Book of Changes I Ching in Mandarin Chinese, The Book of Changes I Ching Characters, The Book of Changes I Ching in Chinese Writing, The Book of Changes I Ching in Japanese Writing, The Book of Changes I Ching in Asian Writing, The Book of Changes I Ching Ideograms, Chinese The Book of Changes I Ching symbols, The Book of Changes I Ching Hieroglyphics, The Book of Changes I Ching Glyphs, The Book of Changes I Ching in Chinese Letters, The Book of Changes I Ching Hanzi, The Book of Changes I Ching in Japanese Kanji, The Book of Changes I Ching Pictograms, The Book of Changes I Ching in the Chinese Written-Language, or The Book of Changes I Ching in the Japanese Written-Language.
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