The name Fresh Start in Chinese / Japanese...

重新做人 is a Chinese proverb that means or suggests starting a new life or to make a fresh start.

新たな始まり is a Japanese word that means “new beginning” or “new start.”

Here's the character breakdown:
新た (arata) = new; fresh; novel; newly; freshly; or this can be like the prefix “re-” like “re-start” or “reset.”
な (na) is kind of a connecting article. This glues “new” to “beginning.”
始まり (hajimari) = origin; beginning.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

新的開始 literally means “new beginning” in Chinese characters.

The character means “new.”

The second is a possessive article connecting the ideas of new & beginning.

The last two characters can mean “to begin,” “beginning,” “to start,” “initial,” “commencement,” or “initiation.”

伊始 is a short version of “new beginning” or simply “beginning” in Chinese characters.

You can also translate this as “from this moment on,” “starting now,” or “henceforth.”

In the day-to-day speech, this word can apply to starting a new job, beginning a new career, entering a new chapter of your life, or taking a new position (in politics, scholarship, etc.).

新しい始め is a verbose Japanese phrase that means “new beginning.”

The first three characters mean new, novel, fresh, recent, latest, up-to-date, or modern.

The last two characters mean beginning, start outset, opening, or origin.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

啟盛世開太平 means “To bring flourishing peace and security to the world (our current era).”

It's a wish that a new door leading to peace and prosperity could be opened to mankind.

Character and word breakdown:
啟 to open; to start; to initiate; to enlighten or awaken.
盛世 a flourishing period; period of prosperity; a golden age.
開 to open; to start; to turn on.
太平 peace and security; peace and tranquility; peace; tranquility.
I don't like to do breakdowns like this, as the words altogether create their unique meaning (encompassed in the main title above).

碧 is a common transliteration to Mandarin Chinese for the name Bee.

This has nothing to do with the insect bee. The meaning of the character is actually “fresh and green.”

勇気百倍 means to inspire someone with fresh courage or redoubled courage in Japanese.

The Kanji breakdown:
勇気 (yuuki) courage; bravery; valour; valor; nerve; boldness.
百 (hyaku) 100; hundred.
倍 (bai) twice; double; 2-times; 2-fold.

湖 means lake in Chinese, Japanese Kanji, and old Korean Hanja.

湖 is used in place names (like Lake Huron) and as a descriptive term for any large body of fresh water.

In Japanese, this can also be the female given name Reiku.

If your surname is Lake, this could be a good character for you.

This is a Japanese surname that romanizes as Suzaku.

The meaning in Chinese and Japanese is “Vermilion Bird” or “Red Bird.” This is also the name of a Chinese start constellation (the seven mansions, or the god, who rules the southern sky).

This is not the only Japanese name that romanizes as Suzaku. Make sure you have the right one before you order.

啟蒙 is the Chinese word for enlightenment.

The first character means to open, to start, to begin, to commence, or to explain. The second character means deception or ignorance. It suggests that enlightenment is the opening or cutting through what deceives you in the world or the ignorance of the world. This title can also mean to educate.

The Japanese and Korean version of the first character of this title varies slightly from the Chinese. Please click on the Kanji to the right, instead of the button above, if you want the Japanese/Korean version.

Beyond inspire or inspiration, 啟示 is a Chinese word that can mean enlightenment or revelation.

This is used as the Biblical revelation in the Chinese Bible, so it can also mean apocalypse depending on context.

Separately, the first character can mean: to open; to start; to initiate; to enlighten; to awaken; to state; to inform.

The second character alone can mean: to show; to reveal; to indicate; to proclaim.

真 is a simple way to express the idea that something is real, true, truth, or genuine.

Occasionally, this character refers to a Buddhist sect that originated in the 13th century.

真 is commonly used as a compound with other characters to create ideas like “true love.” It's also used similarly to the English words “really” or “truly” to say “really good” or “He is really knowledgeable.” Those phrases start with “他真的是... (note the second character is 真).

There are two ways to write this character, shown here is the most common way in China; however, a slight stroke variation is used in Korean Hanja. If you want that version, just let us know when you place your order.

See Also:  Honesty

禪心 represents an image of your meditation coming from and filling your heart.

The meaning of the first character is “meditation” and the second character is usually defined as “heart” or sometimes “mind.”

There is a two-fold meaning here, as a good meditation session must start with a centered heart or mind. Yet at the same time, meditation serves to cleanse, focus, and center the heart and mind.

不能咬人就别龇牙 is a Chinese proverb that literally translates as: [if you] can't bite people, don't bare [your] teeth.

Figuratively, this means: Don't show your anger if you can't do anything about the situation.

Some will also say this means “Don't start a fight that you cannot win.” Others will say it means that you must be willing to back up your words (perhaps with your fists).

同性戀自豪感 or “Gay Pride” is a new idea in China. It's so new, that we may have just started the movement by translating this phrase.

If they ever do start having gay pride parades in China, my best guess is that these 6 characters will constitute the term they use to title the parade/movement.

Who knows, maybe in 10 years they will have a pride parade march straight past Tian'anmen Square on Chang An Street (the main drag in Beijing).

承諾 embodies the idea of commitment but also means to make a big effort or to undertake a great task.

Commitment is caring deeply about something or someone. It is deciding carefully what you want to do and then giving it 100%, holding nothing back. You give your all to a friendship, a task, or something you believe in. You finish what you start. You keep your promises.

In Chinese, this word directly means to undertake something or to make a promise to do something.

Outside of the commitment idea, this particular word can also mean approval, acceptance, consent, assent, acquiescence, or agreement, depending on context (especially in Japanese and Korean). Therefore, this word is probably best if your audience is Chinese.

See Also:  Partnership | Hard Work | Dedication

媽 is the oral way that most Chinese people refer to their mothers. Often, they will put this together twice (two of the same character in a row) to create a word that sounds like “Mama.” That's absolutely what little kids call their mothers in China. This Chinese “Mama” is the rough equivalent of “Mommy” in English. Beyond a certain age, Chinese will start to just say “Ma,” which is like saying “Mom.”

This entry is just here for a language lesson. This would make a strange wall scroll by Chinese standards. In Chinese, there are sometimes oral words that don't seem appropriate when written in calligraphy, and this is one of them. See our entry for “Loving Mother” for a better selection.

See Also:  Loving Mother | Family

行百里者半九十 is an old Chinese proverb that speaks to the act of giving up. This phrase suggests that no matter how close you are to finishing your task or journey, giving up just before you finish is just as bad as giving up halfway.

50% finished or 90% finished, the result is the same: “You are not finished.”

You can take what you want from this proverb, but I think it suggests that you should finish what you start, and especially finish that last 10% of your journey or project so that you can honestly say “it's finished.”

Some notes: The character, 里, that I am translating as “mile” is an ancient “Chinese mile” which is actually about half a kilometer - it just doesn't sound right to say “When walking 100 half-kilometers...”

緣 represents the fate that brings and bonds people together.

緣 is a complicated single character. It can mean a lot of different things depending on how you read it.

In Japanese, it can mean fate, destiny, a mysterious force that binds two people together, a relationship between two people, bond, link, connection, family ties, affinity, opportunity, or chance (to meet someone and start a relationship). It can also mean “someone to rely on,” relative, reminder, memento, or the female given name, Yori.

It's the same in Chinese, where it's defined as cause, reason, karma, fate, or predestined affinity.

In the Buddhist context, it's Pratyaya. This is the concept of indirect conditions, as opposed to direct causes. It's when something happens (meeting someone) by circumstance or a contributing environment. Instead of a direct cause or act, it is a conditioning cause without direct input or action by the involved people.

Occasionally, this character is used in a facetious way to say hem, seam, or edge of clothing. In this case, it's the seam that brings or holds the clothing together.

Note: Japanese will tend to use the variant of this Kanji shown to the right. If you want this version (and are ordering this from the Japanese master calligrapher), click on the Kanji at the right instead of the button above.

A customer asked me to split these Wing Chun maxims into two parts, so he could order a couplet. I thought this was a good idea, so it's been added here.

A couplet is a set of two wall scrolls that start and finish one phrase or idea. Often, couplets are hung with the first wall scroll on the right side, and the second on the left side of a doorway or entrance. The order in Chinese is right-to-left, so that's why the first wall scroll goes on the right as you face the door.

Of course, couplets can also be hung together on a wall. Often they can be hung to flank an altar, or table with incense, or even flanking a larger central wall scroll. See an example here from the home of Confucius

Be sure to order both parts 1 and 2 together. One without the other is like Eve without Adam.

Start customizing a “Double Happiness Guest Book Wall Scroll” Here!

The paper panel length can be whatever you choose from 68cm to 135cm (27” to 53”).

If you don't mention what paper length you want in the special instructions tab (on the next page), we'll make it about 100cm (40”).

The medium-size scroll with a 33cm x 100cm (13” x 40”) paper panel can usually handle up to 89 signatures. That breaks down to 37 signatures per empty square and 15 signatures around the 囍 character. If you switch to a 135cm paper panel, add another 37 potential signatures.

We can splice two 135cm papers together, but that would be a crazy-long scroll. These are only estimates, your mileage may vary.

With silk panels, this will yield a wall scroll about 155cm (61”) long. That's enough for up to 89 signatures. Of course, that depends on if your guests just sign a brief salutation and name, or more verbose good wishes. Customer feedback is that 126 people can sign the 135cm long paper on a medium-sized scroll. If we go bigger than that, there will be a minor paper seam and an extra charge. Email me with your specifications if you need something special.

Most customers pick the festive red paper with gold flecks and white or ivory silk. Red is a good luck color in Chinese culture, thus the most popular choice. But, you can do any color combination that you want.

There is a long history of Chinese-character-use outside of mainland China. This Double Happiness character is also seen at weddings in Korea, Vietnam, Hong Kong, and Taiwan, as well as in Chinese communities in Thailand, Indonesia, and elsewhere. While Japan borrowed Chinese characters into their language, you won't see 囍 as often at Japanese weddings.

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

青 is nature's color and can refer to forest green, greenish-blue, or the darkest of greens.

青 and color represent nature, youth, and young people.

In the same way, we refer to green bananas and the rookie being green, the same is true in Chinese and Japanese, where, in a certain context, this can mean immature, unripe, or young.

In Japan, this can also be a female given name “Haru.” It can also be used as a given name (for either sex) in China.