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Phenomenon in Chinese / Japanese...
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Phenomenon
I must first say that 現象 is an odd thing to put on a wall scroll in Asian cultures. It won't make a lot of sense alone unless you have a special or personal meaning that you attach to it for yourself.
These two characters mean phenomenon in Chinese, Japanese, and Korean Hanja. They can also be translated as “a happening,” depending on context.
The sum of these characters is a little different than their individual meanings. But I will break it down anyway...
The first character means present, existing, actual, apparent, now, or current.
The second character alone means pattern after, imitate, image, shape, sign (of the times), form, appearance, to be like, to resemble, to take after, to seem, or elephant.
These search terms might be related to Phenomenon:
Bad Experience, Caution Lingers
Each Time You Stumble and Fall, You Gain Experience and Wisdom
Experience is the Mother of Wisdom
Ironman Triathlon Event
Knowledge From Experience
Miracle
Miracle / Marvel
Past Experience is the Teacher for the Future
Schooled by Experience and Hard Knocks
To Know Hardship, One Must Experience It
Wisdom Comes From Experience
Not the results for phenomenon that you were looking for?
Below are some entries from our dictionary that may match your phenomenon search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
理 see styles |
lǐ li3 li ri り |
More info & calligraphy: Science(1) reason; principle; logic; (2) {Buddh} (See 事・じ) general principle (as opposed to individual concrete phenomenon); (3) the underlying principles of the cosmos (in neo-Confucianism); (given name) Wataru siddhānta; hetu. Ruling principle, fundamental law, intrinsicality, universal basis, essential element; nidāna, reason; pramāṇa, to arrange, regulate, rule, rectify. |
空 see styles |
kòng kong4 k`ung kung kuu / ku くう |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
現象 现象 see styles |
xiàn xiàng xian4 xiang4 hsien hsiang genshou / gensho げんしょう |
More info & calligraphy: Phenomenonphenomenon phenomenon |
事 see styles |
shì shi4 shih ji じ |
matter; thing; item; work; affair; CL:件[jian4],樁|桩[zhuang1],回[hui2] {Buddh} (See 理・2) individual concrete phenomenon (as opposed to a general principle); (male given name) Tsutomu artha 日迦他 (迦 being an error for 遏); affair, concern, matter; action, practice; phenomena; to serve. It is 'practice' or the thing, affair, matter, in contrast with 理 theory, or the underlying principle. |
相 see styles |
xiàng xiang4 hsiang sou / so そう |
appearance; portrait; picture; government minister; (physics) phase; (literary) to appraise (esp. by scrutinizing physical features); to read sb's fortune (by physiognomy, palmistry etc) (1) aspect; appearance; look; (2) physiognomy (as an indication of one's fortune); (3) {gramm} aspect; (4) {physics;chem} phase (e.g. solid, liquid and gaseous); (given name) Tasuku lakṣana 攞乞尖拏. Also, nimitta. A 'distinctive mark, sign', 'indication, characteristic', 'designation'. M. W. External appearance; the appearance of things; form; a phenomenon 有爲法 in the sense of appearance; mutual; to regard. The four forms taken by every phenomenon are 生住異滅 rise, stay, change, cease, i. e. birth, life, old age, death. The Huayan school has a sixfold division of form, namely, whole and parts, together and separate, integrate and disintegrate. A Buddha or Cakravartī is recognized by his thirty-two lakṣana , i. e. his thirty-two characteristic physiological marks. |
事理 see styles |
shì lǐ shi4 li3 shih li jiri じり |
reason; logic reason; facts; propriety; sense Practice and theory; phenomenon and noumenon, activity and principle, or the absolute; phenomena ever change, the underlying principle, being absolute, neither changes nor acts, it is the 眞如 q. v. also v. 理. For 事理法界 (事理無礙法界) v. 四法界. |
事相 see styles |
shì xiàng shi4 xiang4 shih hsiang jisou / jiso じそう |
aspect; phase; phenomenon Phenomenon, affair, practice. The practices of the esoterics are called 事理部 as contrasted with their open teaching called 教相部. |
事象 see styles |
jishou / jisho じしょう |
event; phenomenon; matter |
仮相 see styles |
kasou / kaso かそう |
appearance; phenomenon |
假法 see styles |
jiǎ fǎ jia3 fa3 chia fa kehō |
provisional phenomenon |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
向日 see styles |
koujitsu / kojitsu こうじつ |
{physics} anthelion (optical phenomenon); (place-name) Mukō |
圓妙 圆妙 see styles |
yuán miào yuan2 miao4 yüan miao enmyō |
The mystery of the 'perfect' school, i.e. the complete harmony of 空假中 noumenon, phenomenon, and the middle way. |
圓悟 圆悟 see styles |
yuán wù yuan2 wu4 yüan wu engo えんご |
(personal name) Engo Completely to apprehend the truth. In Tiantai, the complete apprehension at the same time of noumenon, phenomenon, and the middle way. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
地象 see styles |
chishou / chisho ちしょう |
terrestrial phenomena (phenomenon) |
天象 see styles |
tiān xiàng tian1 xiang4 t`ien hsiang tien hsiang tenshou / tensho てんしょう |
meteorological or astronomical phenomenon (e.g. rainbow or eclipse) weather; astronomical phenomena |
差音 see styles |
saon さおん |
combination tone (psychoacoustic phenomenon); difference tone |
後光 后光 see styles |
hòu guāng hou4 guang1 hou kuang gokou / goko ごこう |
(1) halo; aureole; aureola; nimbus; (2) halo (optical phenomenon); glory; (surname) Gokou The halo behind an image. |
御光 see styles |
gokou / goko ごこう |
halo (optical phenomenon); glory |
怪圈 see styles |
guài quān guai4 quan1 kuai ch`üan kuai chüan |
vicious circle; (abnormal) phenomenon |
怪異 怪异 see styles |
guài yì guai4 yi4 kuai i kaii / kai かいい |
monstrous; strange; strange phenomenon (noun or adjectival noun) (1) mystery; curiosity; strangeness; monstrosity; (2) ghost; monster; apparition; phantom; spectre; specter; goblin |
怪象 see styles |
guài xiàng guai4 xiang4 kuai hsiang |
strange phenomenon |
效應 效应 see styles |
xiào yìng xiao4 ying4 hsiao ying |
effect (scientific phenomenon) |
映日 see styles |
eijitsu / ejitsu えいじつ |
subsun (halo phenomenon); undersun |
本緣 本缘 see styles |
běn yuán ben3 yuan2 pen yüan honnen |
The origin or cause of any phenomenon. |
欲法 see styles |
yù fǎ yu4 fa3 yü fa yokuhō |
the phenomenon of desire |
正体 see styles |
shoutai / shotai しょうたい |
(1) true character; true form; true colors (colours); identity; truth (of a mystery, phenomenon, etc.); origin; (2) consciousness; one's senses |
歳差 see styles |
saisa さいさ |
(phenomenon of) precession of the equinoxes |
海象 see styles |
hǎi xiàng hai3 xiang4 hai hsiang kaishou / kaisho かいしょう |
walrus oceanic phenomenon; sea conditions; (given name) Kaizou |
Click here for more phenomenon results from our dictionary
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Phenomenon | 現象 现象 | genshou / gensho | xiàn xiàng xian4 xiang4 xian xiang xianxiang | hsien hsiang hsienhsiang |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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