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Infinite in Chinese / Japanese...

Buy an Infinite calligraphy wall scroll here!

Personalize your custom “Infinite” project by clicking the button next to your favorite “Infinite” title below...


  1. In the Abyss of Infinite Bitterness - Turn to the Shore

  2. Greatest Infinite Love

  3. Infinite Love

  4. Infinity / Infinite / Endless / Boundless

  5. To Infinity and Beyond

  6. Infinity / Infinite / Unlimited / Unbounded


In the Abyss of Infinite Bitterness - Turn to the Shore

 kǔ hǎi wú biān huí tóu shì àn
In the Abyss of Infinite Bitterness - Turn to the Shore Scroll

苦海無邊, 回頭是岸 can be translated almost directly as “The sea of bitterness has no bounds, turn your head to see the shore.”

Often this proverb refers to how Buddhist enlightenment can allow one to shed off the abyss of worldly suffering. But it can apply to other religions. If you find yourself trapped in the hardship of this worldly life, take a new turn, and seek a path to salvation.

Greatest Infinite Love

 bu gen dai no ai
Greatest Infinite Love Scroll

無限大の愛 is a Japanese title meaning infinite great love, unlimited great love, or eternal love.

無 means never, not, or like a prefix “un-.”

限 means limited, restricted, or bound.
大 means great or big.
の is a possessive article.
愛 means love or affection.

Infinite Love

 wú xiàn ài
 mu gen ai
Infinite Love Scroll

無限愛 is the Chinese and Japanese title meaning infinite love, unlimited love, or unbounded love.

The first character means never, not, or like the prefix “un-.”

The second means limited, restricted, or bound.

The third means love or affection.

Infinity / Infinite / Endless / Boundless

(Chinese / Korean)

 wú qióng
 mu kyuu
Infinity / Infinite / Endless / Boundless Scroll

無窮 is the Chinese and Korean word meaning infinity, eternity, infinitude, infinite or endless.

無窮 literally translates as “without [ever becoming] exhausted/poor,” and in that context, can mean “inexhaustible” or “boundless” but this is usually read as “without end.” Some extended definitions include eternity, infinitude, or immortality.

In certain contexts, it can mean “immortality.”

The first character means “never” or “not.” The second means “exhausted,” “finished,” or “ending.”

Note: 無窮 is a Japanese word but rarely used in modern Japan.

To Infinity and Beyond

 chāo yuè wú xiàn
To Infinity and Beyond Scroll

超越無限 means “to infinity and beyond,” in Chinese.

This is how the slogan/phrase from Toy Story's Buzz Lightyear was translated from the movie into Chinese.

To Infinity and Beyond

 mugen no kanata e
To Infinity and Beyond Scroll

無限の彼方へ means “to infinity and beyond,” in Japanese.

This is how the slogan/phrase from Toy Story's Buzz Lightyear was translated from the movie into Japanese.


Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Infinity / Infinite / Unlimited / Unbounded

Japanese = Infinity / Chinese = No limits

 wú xiàn
 mu gen
Infinity / Infinite / Unlimited / Unbounded Scroll

無限 is the Chinese and Japanese word meaning infinity, unlimited or unbounded.

無限 literally translates as “without limits” or “without [being] bound.”

The first character means “never” or “not,” like the prefix “un-.”

The second means “limited,” “restricted,” or “bound.”

Please note that the Japanese definition leans more toward “infinity” and the Chinese is more about being “boundless” or “without limits.”

In Korean, this means infinity, infinitude, or boundlessness. But in Korean, this term has many interpretations or contexts, so your intended meaning might be vague or ambiguous.




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These search terms might be related to Infinite:

A Vast Sky Full of Stars

Big Dream / Great Hope

Daimyo / Great Name

Door of Great Wisdom

Endless / Without Limit

Extreme / Intense

Extreme Faithfulness

Grand Master / Great Teacher

Great Ambitions

Great Aspirations / Ambition

Great Britain

Great Endeavor / to Strive

Great Expectations

Great Illumination of Wisdom

Great Lord / Tycoon

Great Lotus Wisdom - Samadhi Wisdom

Great Peace

Great Power

Great Responsibility

Great Sea

Great Wisdom

Heroic Spirit / Great Ambition

Immeasurable / Unlimited

Infinity / Infinite / Endless / Boundless

Infinity / Infinite / Unlimited / Unbounded

Large River

Samsara / Endless Cycle of Rebirth

The Great Path Has No Gate

The Great Wall of China

Not the results for infinite that you were looking for?

Below are some entries from our dictionary that may match your infinite search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

九地

see styles
jiǔ dì
    jiu3 di4
chiu ti
 kyuuchi / kyuchi
    きゅうち
very low land; (surname) Kuji
The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens."

無邊世界


无边世界

see styles
wú biān shì jiè
    wu2 bian1 shi4 jie4
wu pien shih chieh
 muhen sekai
The infinite world, i.e. space; also infinite worlds; the numberless worlds in infinite space.

無邊法界


无边法界

see styles
wú biān fǎ jiè
    wu2 bian1 fa3 jie4
wu pien fa chieh
 muhen hokkai
The infinite world of things; the realm of things infinite in number; the infinite universe behind all phenomena.

無量


无量

see styles
wú liàng
    wu2 liang4
wu liang
 muryou / muryo
    むりょう

More info & calligraphy:

Immeasurable / Unlimited
measureless; immeasurable
(adj-no,n) immeasurable; infinite; inestimable; (given name) Muryō
apramāṇa; amita; ananta; immeasurable, unlimited, e.g. the 'four infinite' characteristics of a bodhisattva are 慈悲喜捨 kindness, pity, joy, and self-sacrifice.

無限


无限

see styles
wú xiàn
    wu2 xian4
wu hsien
 mugen
    むげん
unlimited; unbounded
(1) infinity; infinitude; eternity; (adj-no,adj-na) (2) infinite; limitless; (given name) Mugen
infinite

四禪


四禅

see styles
sì chán
    si4 chan2
ssu ch`an
    ssu chan
 shizen
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'.

大方等

see styles
dà fāng děng
    da4 fang1 deng3
ta fang teng
 dai hōdō
Mahāvaipulya or vaipulya 大方廣; 毗佛畧. They are called 無量義經 sutras of infinite meaning, or of the infinite; first introduced into China by Dharmarakṣa (A.D.266―317). The name is common to Hīnayāna and Mahayana, but chiefly claimed by the latter for its special sutras as extending and universalizing the Buddha's earlier preliminary teaching. v. 大方廣 and 方等.

阿彌陀


阿弥陀

see styles
ā mí tuó
    a1 mi2 tuo2
a mi t`o
    a mi to
 Amida
    あみだ
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head
(阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions.

壽命無有量


寿命无有量

see styles
shòu mìng wú yǒu liáng
    shou4 ming4 wu2 you3 liang2
shou ming wu yu liang
 jumyō muu ryō
壽命無數劫 The infinite life of Buddha.

無量光明土


无量光明土

see styles
wú liáng guāng míng tǔ
    wu2 liang2 guang1 ming2 tu3
wu liang kuang ming t`u
    wu liang kuang ming tu
 muryō kōmyō do
Amitābha's land of infinite light.

知無邊諸佛智


知无边诸佛智

see styles
zhī wú biān zhū fó zhì
    zhi1 wu2 bian1 zhu1 fo2 zhi4
chih wu pien chu fo chih
 chi muhen shobutsu chi
To have the infinite Buddha-wisdom (of knowing all the Buddha-worlds and how to save the beings in them).

see styles

    fo2
fo
 hotoke
    ほとけ

More info & calligraphy:

Buddhism / Buddha
Buddha; Buddhism (abbr. for 佛陀[Fo2tuo2])
(surname) Hotoke
Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number.

化身

see styles
huà shēn
    hua4 shen1
hua shen
 keshin
    けしん

More info & calligraphy:

Avatar
incarnation; reincarnation; embodiment (of abstract idea); personification
(n,vs,adj-no) {Buddh} incarnation; impersonation; personification; avatar
nirmāṇakāya, 應身, 應化身; 變化身 The third characteristic or power of the trikāya 三身, a Buddha's metamorphosic body, which has power to assume any shape to propagate the Truth. Some interpret the term as connoting pan-Buddha, that all nature in its infinite variety is the phenomenal 佛身 Buddha-body. A narrower interpretation is his appearance in human form expressed by 應身, while 化身 is used for his manifold other forms of appearances.

無極


无极

see styles
wú jí
    wu2 ji2
wu chi
 mukyoku
    むきょく

More info & calligraphy:

Wu Chi / Wuji
everlasting; unbounded
(n,adj-na,adj-no) (1) limitless; (n,adj-na,adj-no) (2) apolar; (n,adj-na,adj-no) (3) (See 太極) limitlessness of taiji; (given name) Mugoku
Limitless, infinite.

無盡


无尽

see styles
wú jìn
    wu2 jin4
wu chin
 mujin
    むじん

More info & calligraphy:

Endless / Without Limit
endless; inexhaustible
(given name) Mujin
Inexhaustible, without limit. It is a term applied by the 權教 to the noumenal or absolute; by the 實教 to the phenomenal, both being considered as infinite. The Huayan sūtra 十地品 has ten limitless things, the infinitude of living beings, of worlds, of space, of the dharmadhātu, of nirvāṇa, etc.

四無量心


四无量心

see styles
sì wú liàng xīn
    si4 wu2 liang4 xin1
ssu wu liang hsin
 shi muryōshin
catvāri apramāṇāni; the four immeasurables, or infinite Buddha-states of mind, also styled 四等 the four equalities, or universals, and 四梵行 noble acts or characteristics; i. e. four of the twelve 禪 dhyānas: 慈無量心 boundless kindness, maitrī, or bestowing of joy or happiness; 悲無量心 boundless pity, karuṇā, to save from suffering; 喜無量心 boundless joy, muditā, on seeing others rescued from suffering; 捨無量心 limitless indifference, upekṣā, i. e. rising above these emotions, or giving up all things, e. g. distinctions of friend and enemy, love and hate, etc. The esoteric sect has a special definition of its own, connecting each of the four with 普賢; 虛 空 藏; 觀自在; or 盧 空 庫.

see styles
hòng
    hong4
hung
vast; infinite

三堅


三坚

see styles
sān jiān
    san1 jian1
san chien
 sanken
The three sure or certain things are 身, 命 and 財, i.e. the reward of the true disciple is an infinite body or personality, an endless life, and boundless (spiritual) possessions, 無極之身, 無窮之命, 無盡之財, v. 能摩經:菩薩品.

五因

see styles
wǔ yīn
    wu3 yin1
wu yin
 goin
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed.

五觀


五观

see styles
wǔ guān
    wu3 guan1
wu kuan
 gokan
The five meditations referred to in the Lotus Sutra 25: (1) 眞 on the true, idem 空觀, to meditate on the reality of the void or infinite, in order to be rid of illusion in views and thoughts; (2) 淸淨觀 on purity, to be rid of any remains of impurity connected with the temporal, idem 假觀; (3) 廣大智慧觀 on the wider and greater wisdom, idem 中觀, by study of the 'middle' way; (4) 悲觀 on pitifulness, or the pitiable condition of the living, and by the above three to meditate on their salvation; (5) 慈觀 on mercy and the extension of the first three meditations to the carrying of joy to all the living.

六瑞

see styles
liù ruì
    liu4 rui4
liu jui
 roku sui
The six auspicious indications attributed to the Buddha as a preliminary to his delivery of the Lotus Sutra, see 法華經, 序品: (1) his opening address on the infinite; (2) his samādhi; (3) the rain of flowers; (4) the earthquake; (5) the delight of the beholders; (6) the Buddha-ray.

十智

see styles
shí zhì
    shi2 zhi4
shih chih
 jū chi
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas.

四住

see styles
sì zhù
    si4 zhu4
ssu chu
 shizumi
    しずみ
(surname) Shizumi
The four abodes or states in the 智度論 3, i. e. (1) 天住 the devalokas, equivalents of charity, morality, and goodness of heart; (2) 梵住 the brahmalokas, equivalents of benevolence, pity, joy, and indifference; (3) 聖住 the abode of śrāvakas, pratyekabuddhas, and bodhisattvas, equivalent of the samādhi of the immaterial realm, formless and still; (4) 佛住 the Buddha-abode, the equivalent of the samādhis of the infinite. v. 四住地.

四等

see styles
sì děng
    si4 deng3
ssu teng
 shitō
The four virtues which a Buddha out of his infinite heart manifests equally to all; also called 四無量 q. w. They are: 慈悲喜捨 maitrī, karuṇā, muditā, upekṣā, i. e. kindness, pity, joy and indifference, or 護 protection. Another group is 字語法身, i. e. 字 that all Buddhas have the same title or titles; 語 speak the same language; 法 proclaim the same truth; and 身 have each the threefold body, or trikāya. A third group is 諸法 all things are equally included in the bhūtatathatā; 發心 the mind-nature being universal, its field of action is universal; 道等 the way or method is also universal; therefore 慈悲 the mercy (of the Buddhas) is universal for all.

塵劫


尘劫

see styles
chén jié
    chen2 jie2
ch`en chieh
    chen chieh
 jingō
(塵點劫) A period of time as impossible of calculation as the atoms of a ground-up world, an attempt to define the infinite, v. Lotus Sūtra 7 and 16.

方廣


方广

see styles
fāng guǎng
    fang1 guang3
fang kuang
 hōkō
vaipulya, 毘佛略 expansion, enlargement, broad, spacious. 方 is intp. by 方正 correct in doctrine and 廣 by 廣博 broad or wide; some interpret it by elaboration, or fuller explanation of the doctrine; in general it may be taken as the broad school, or wider teaching, in contrast with the narrow school, or Hīnayāna. The term covers the whole of the specifically Mahāyāna sutras. The sutras are also known as 無量義經 scriptures of measureless meaning, i. e. universalistic, or the infinite. Cf. 方等.

有量

see styles
yǒu liáng
    you3 liang2
yu liang
 uryō
Limited, finite; opposite of 無量 measureless, boundless, infinite. 有相有量That which has form and measurement is called 麤 coarse, i. e. palpable, that which is without form and measurement 無相無量 is called 細 fine, i. e. impalpable.

没底

see styles
mò dǐ
    mo4 di3
mo ti
 mochitei
infinite

法相

see styles
fǎ xiàng
    fa3 xiang4
fa hsiang
 hossou / hosso
    ほっそう
(1) {Buddh} (See 法性) dharmalaksana (dharma characteristics, the specific characteristics of all manifest phenomena); (2) (abbreviation) (See 法相宗) Hosso sect of Buddhism
The aspects of characteristics of things-all things are of monad nature but differ in form. A name of the 法相宗 Faxiang or Dharmalakṣaṇa sect (Jap. Hossō), called also 慈恩宗 Cien sect from the Tang temple, in which lived 窺基 Kuiji, known also as 慈恩. It "aims at discovering the ultimate entity of cosmic existence n contemplation, through investigation into the specific characteristics (the marks or criteria) of all existence, and through the realization of the fundamental nature of the soul in mystic illumination". "An inexhaustible number" of "seeds" are "stored up in the Ālaya-soul; they manifest themselves in innumerable varieties of existence, both physical and mental". "Though there are infinite varieties. . . they all participate in the prime nature of the ālaya." Anesaki. The Faxiang School is one of the "eight schools", and was established in China on the return of Xuanzang, consequent on his translation of the Yogācārya works. Its aim is to understand the principle underlying the 萬法性相 or nature and characteristics of all things. Its foundation works are the 解深密經, the 唯識論, and the 瑜伽論. It is one of the Mahāyāna realistic schools, opposed by the idealistic schools, e.g. the 三論 school; yet it was a "combination of realism and idealism, and its religion a profoundly mystic one". Anesaki.

無現

see styles
 mugen
    むげん
(1) (abbreviation) infinite; (2) incumbent member (or candidate) unaffiliated with a party

Click here for more infinite results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
In the Abyss of Infinite Bitterness - Turn to the Shore苦海無邊回頭是岸
苦海无边回头是岸
kǔ hǎi wú biān huí tóu shì àn
ku3 hai3 wu2 bian1 hui2 tou2 shi4 an4
ku hai wu bian hui tou shi an
kuhaiwubianhuitoushian
k`u hai wu pien hui t`ou shih an
kuhaiwupienhuitoushihan
ku hai wu pien hui tou shih an
Greatest Infinite Love無限大の愛bu gen dai no ai
bugendainoai
Infinite Love無限愛
无限爱
mu gen ai / mugenaiwú xiàn ài
wu2 xian4 ai4
wu xian ai
wuxianai
wu hsien ai
wuhsienai
Infinity
Infinite
Endless
Boundless
無窮
无穷
mu kyuu / mukyuu / mu kyuwú qióng / wu2 qiong2 / wu qiong / wuqiongwu ch`iung / wuchiung / wu chiung
To Infinity and Beyond超越無限
超越无限
chāo yuè wú xiàn
chao1 yue4 wu2 xian4
chao yue wu xian
chaoyuewuxian
ch`ao yüeh wu hsien
chaoyüehwuhsien
chao yüeh wu hsien
To Infinity and Beyond無限の彼方へmugen no kanata e
mugennokanatae
Infinity
Infinite
Unlimited
Unbounded
無限
无限
mu gen / mugenwú xiàn / wu2 xian4 / wu xian / wuxianwu hsien / wuhsien
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Infinite in my Japanese & Chinese Dictionary


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All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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