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Your Chinese / Japanese Calligraphy Search for "Good and Evil"...


Good and Evil

Japan zenakufuni
Good and Evil Wall Scroll

善悪不二 is a Japanese Buddhist expression that states, "Good [and] evil [are] not two [separate things]." A more natural way to express this in English is, "Good and evil are but two faces of the same coin."

Distinguish Good and Evil

China zhāng shàn dàn è
Distinguish Good and Evil Wall Scroll

彰善癉惡 is a Chinese proverb that means, "distinguish good and evil," "uphold virtue and condemn evil," "praise good and expose vice," or "uphold good condemn evil."

Rebel / Insurgent

China zéi
Japan zoku
Rebel / Insurgent Wall Scroll

People keep asking me for rebel in a single Chinese character, Korean Hanja, or Japanese Kanji. The problem is, rebel is not really a good word in Asian culture (depending on the context in which it is used). This rebel symbol can also mean thief; traitor; evil; robber; burglar; insurgent; spoiler. Used as an adjective, it can mean wily or deceitful.

No Mind / Mushin

China wú xīn
Japan mu shin
No Mind / Mushin Wall Scroll

In Japanese, this word means innocent, or one with no knowledge of good and evil. It literally means "without mind."

無心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: "No mind, a mind without ego. A mind like a mirror which reflects and dos not judge." The original term was "mushin no shin," meaning, "mind of no mind." It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase, "mizu no kokoro," which means, "mind like water." The phrase is a metaphor describing the pond that clearly reflects it’s surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-minded. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

Use caution and know your audience before ordering this selection.


More info: Wikipedia: Mushin


Not the results for good and evil that you were looking for?

Below are some entries from our dictionary that may match your good and evil search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition


see styles
Mandarin/ ye4
Taiwan yeh
Japanese waza わざ
 gou / go ごう
 gyou / gyo ぎょう
Chinese line of business; industry; occupation; job; employment; school studies; enterprise; property; (Buddhism) karma; deed; to engage in; already; surname Ye
Japanese deed; act; work; performance; (Buddhist term) karma (i.e. actions committed in a former life); (n,suf) (1) work; business; company; agency; (2) study; (personal name) Hajime; (surname) Gyou
karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣; activity
More info / calligraphy:
Karma

精進


精进

see styles
Mandarin jīng jìn / jing1 jin4
Taiwan ching chin
Japanese soujin / sojin そうじん
 souji / soji そうじ
 shoujin / shojin しょうじん
 shouji / shoji しょうじ
Chinese to forge ahead vigorously; to dedicate oneself to progress
Japanese (noun/participle) (1) concentration; diligence; devotion; (2) asceticism; zeal in one's quest for enlightenment; (3) adherence to a vegetarian diet; (out-dated or obsolete kana usage) (noun/participle) (1) concentration; diligence; devotion; (2) asceticism; zeal in one's quest for enlightenment; (3) adherence to a vegetarian diet; (surname) Shoujin; (place-name) Shouji
vīrya, one of the seven bodhyaṅga; 'vigour,' 'valour, fortitude,' 'virility' (M.W.); 'welldoing' (Keith). The Chinese interpretation may be defined, as pure or unadulterated progress, i.e. 勤 zeal, zealous, courageously progressing in the good and eliminating the evil.; vīrya, zeal, unchecked progress; effort

正精進


正精进

see styles
Mandarin zhèng jīng jìn / zheng4 jing1 jin4
Taiwan cheng ching chin
Japanese shō shōjin
samyagvyāyāma, right effort, zeal, or progress, unintermitting perseverance, the sixth of the 八正道; 'right effort, to suppress the rising of evil states, to eradicate those which have arisen, to stimulate good states, and to perfect those which have come into being. ' Keith; correct effort

彰善癉惡


彰善瘅恶

see styles
Mandarin zhāng shàn dàn è / zhang1 shan4 dan4 e4
Taiwan chang shan tan o
Chinese to distinguish good and evil (idiom); to uphold virtue and condemn evil; to praise good and expose vice
More info / calligraphy:
Distinguish Good and Evil

善悪不二

see styles
Japanese zenakufuni ぜんあくふに
Japanese (expression) (Buddhist term) (yoji) Good and evil are but two faces of the same coin
More info / calligraphy:
Good and Evil

see styles
Mandarin gēn / gen1
Taiwan ken
Japanese ne
 kon こん
Chinese root; basis; classifier for long slender objects, e.g. cigarettes, guitar strings; CL:條|条[tiao2]; radical (chemistry)
Japanese (1) root (of a plant); (2) root (of a tooth, hair, etc.); center (of a pimple, etc.); (3) root root (of all evil, etc.); source; origin; cause; basis; (4) one's true nature; (5) (fishing) reef; (1) stick-to-itiveness; perseverance; persistence; (2) radical (esp. one that tends to ionize easily); (3) (mathematics term) root; (4) (Buddhist term) indriya (faculty of the body having a specific function, i.e. the sensory organs); (personal name) Nemawari; (personal name) Nemawashi; (personal name) Nene; (surname) Nezaki; (surname) Nesaki; (place-name) Ne; (surname) Konzaki; (surname) Kon; (surname) Kotakane
mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. M.W. A root, or source; that which is capable of producing or growing, as the eye is able to produce knowledge, as faith is able to bring forth good works, as human nature is able to produce good or evil karma. v. 五根 and 二十二根; faculties

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see styles
Mandarin/ fu2
Taiwan fu
Japanese harae はらえ
 harai はらい
Chinese to cleanse; to remove evil; ritual for seeking good fortune and avoiding disaster
Japanese purification; exorcism

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see styles
Mandarin suǒ / suo3
Taiwan so
Japanese saku さく
Chinese to search; to demand; to ask; to exact; large rope; isolated; surname Suo; abbr. for 索馬里|索马里[Suo3 ma3 li3], Somalia
Japanese rope; cord; (given name) Saku
Cord; to extort, express; the cord or noose of Guanyin by which she binds the good; the cord of the vajra-king by which he binds the evil; translit. sa; a rope

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不二

see styles
Mandarin bù èr / bu4 er4
Taiwan pu erh
Japanese funi ふに
 fuji ふじ
Japanese (Buddhist term) advaitam (non-duality); (1) being two sides of the same coin; being the same (while appearing different); (2) Very sincerely yours; (adj-no,n) (3) (archaism) peerless; unparalleled; unparallelled; (surname, female given name) Fuji
advaya. No second, non-duality, the one and undivided, the unity of all things, the one reality、 the universal Buddha-nature. There are numerous combinations, e. g. 善惡不二 good and evil are not a dualism: nor are 有 and 空 the material and immaterial, nor are 迷 and 悟 delusion and awareness— all these are of the one Buddha-nature; not-two

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不善

see styles
Mandarin bù shàn / bu4 shan4
Taiwan pu shan
Japanese fuzen ふぜん
Chinese bad; ill; not good at; not to be pooh-poohed; quite impressive
Japanese evil; sin; vice; mischief
Not good; contrary to the right and harmful to present and future life, e. g. 五逆十惡; unwholesome

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七曜

see styles
Mandarin qī yào / qi1 yao4
Taiwan ch`i yao / chi yao
Japanese shichiyou / shichiyo しちよう
Chinese the seven planets of pre-modern astronomy (the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn)
Japanese (1) (astron) the seven luminaries (sun, moon, Mercury, Venus, Mars, Jupiter and Saturn); (2) the seven days of the week
The seven brilliant ones — the sun and moon, together with the five planets which are connected with fire, water, wood, metal, and earth. Their essence shines in the sky, but their spirits are over men as judges of their good and evil, and as rulers over good and evil fortune. The following list shows their names in Chinese and Sanskrit: Sun 日, 太陽; aditya 阿彌底耶
Moon月, 太陰; soma 蘇摩
Mars火星, 勢惑勞; aṅgāraka 盎哦囉迦
Mercury水星, 辰星; budha 部陀
Jupiter木星, 歳星; bṛhaspati 勿哩訶娑跛底
Venus金星, 太白; śukra 戌羯羅
Saturn土星, 鎭星; śanaiścara 賖乃以室折羅; seven celestial bodies

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三心

see styles
Mandarin sān xīn / san1 xin1
Taiwan san hsin
Japanese sanshin さんしん
Japanese (given name) Sanshin
The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups; three kinds of mind

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三因

see styles
Mandarin sān yīn / san1 yin1
Taiwan san yin
Japanese sanin さんいん
Japanese (Buddhist term) three causes of Buddha nature; (place-name) Miyori
The six "causes" of the Abhidharma Kośa 倶舍論 as reduced to three in the Satyasiddhi śāstra 成實論, i.e. 生因 producing cause, as good or evil deeds cause good or evil karma; 習因 habit cause, e.g. lust breeding lust; 依因 dependent or hypostatic cause, e.g. the six organs 六根 and their objects 六境 causing the cognitions 六識; three causes

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三根

see styles
Mandarin gen  / gen1 
Taiwan gen 
Japanese mine みね
 mitsune みつね
Japanese (place-name, surname) Mine; (place-name, surname) Mitsune
The three (evil) 'roots'— desire, hate, stupidity, idem 三毒. Another group is the three grades of good roots, or abilities 上, 中, 下 superior, medium, and inferior. Another is the three grades of faultlessness 三無漏根; three capacities

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三業


三业

see styles
Mandarin sān yè / san1 ye4
Taiwan san yeh
Japanese sangou / sango さんごう
 sangyou / sangyo さんぎょう
Japanese (Buddhist term) three activities (action, speech and thought); the three entertainment district enterprises: eating houses, geisha houses, meeting places for assignations, etc.
trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three; three activities

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三想

see styles
Mandarin sān xiǎng / san1 xiang3
Taiwan san hsiang
Japanese sansō
The three evil thoughts are the last, desire, hate, malevolence; the three good thoughts are 怨想 thoughts of (love to) enemies, 親想 the same to family and friends, 中人想 the same to those who are neither enemies nor friends, i.e. to all; v. 智度論 72; three thoughts

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三行

see styles
Mandarin sān xíng / san1 xing2
Taiwan san hsing
Japanese miyuki みゆき
 mitsuyuki みつゆき
Japanese (g,p) Miyuki; (surname) Mitsuyuki
Three lines of action that affect karma, i.e. the ten good deeds that cause happy karma; the ten evil deeds that cause unhappy karma; 不動業 or 無動行 karma arising without activity, e.g. meditation on error and its remedy; three karmic activities

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三識


三识

see styles
Mandarin sān shí / san1 shi2
Taiwan san shih
Japanese sanshiki
The three states of mind or consciousness: 眞識 the original unsullied consciousness or Mind, the tathāgatagarbha, the eighth or ālaya 阿賴耶識 ; 現識 mind or consciousness diversified in contact with or producing phenomena, good and evil; 分別識 consciousness discriminating and evolving the objects of the five senses. Also 意識 manas, 心識 ālaya, and 無垢識 amala, v. 識; three types of consciousness

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下轉


下转

see styles
Mandarin xià zhuǎn / xia4 zhuan3
Taiwan hsia chuan
Japanese geten
The downward turn, in transmigration. Primal ignorance or unenlightenment 無明acting against the primal, true, or Buddha-nature causes transmigration. The opposite is上轉 when the good prevails over the evil. 下轉is sometimes used for 下化 to save those below; devolution

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二因

see styles
Mandarin èr yīn / er4 yin1
Taiwan erh yin
Japanese niin / nin にいん
Japanese (Buddhist term) two causes
Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes.

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二業


二业

see styles
Mandarin èr yè / er4 ye4
Taiwan erh yeh
Japanese nigyou / nigyo にぎょう
Japanese (archaism) restaurants and geisha establishments
Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method; two kinds of karmic activity

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二果

see styles
Mandarin èr guǒ / er4 guo3
Taiwan erh kuo
Japanese nika
Sakṛdāgāmin; v. 裟 and 斯. The second "fruit" of the four kinds of Hīnayāna arhats, who have only once more to return to mortality. Also the two kinds of fruit or karma: (a) 習氣果 The good or evil characteristics resulting from habit or practice in a former existence; (b) 報果the pain or pleasure resulting (in this life) from the practices of a previous life; second realization

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五心

see styles
Mandarin wǔ xīn / wu3 xin1
Taiwan wu hsin
Japanese go shin
The five conditions of mind produced by objective perception: 卒爾心 immediate or instantaneous, the first impression; 尋求心attention, or inquiry; 決定心conclusion, decision; 染淨心the effect, evil or good; 等流心the production therefrom of other causations; five states of mind

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五果

see styles
Mandarin wǔ guǒ / wu3 guo3
Taiwan wu kuo
Japanese goka ごか
Japanese (1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life
The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods; fivefold aspects of cause and effect

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五蘊


五蕴

see styles
Mandarin wǔ yùn / wu3 yun4
Taiwan wu yün
Japanese goun / gon ごうん
Chinese the Five Aggregates (from Sanskrit "skandha") (Buddhism)
Japanese (Buddhist term) the five skandhas (the five aggregates: matter, sensation, perception, mental formations and consciousness)
The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91; five aggregates

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佛心

see styles
Mandarin fú xīn / fu2 xin1
Taiwan fu hsin
Japanese busshin
The mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts; buddha-mind

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十心

see styles
Mandarin shí xīn / shi2 xin1
Taiwan shih hsin
Japanese jisshin
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve); ten kinds of mind

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十力

see styles
Mandarin shí lì / shi2 li4
Taiwan shih li
Japanese jūriki
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29.

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十道

see styles
Mandarin shí dào / shi2 dao4
Taiwan shih tao
Japanese jū no michi
The ten (good) ways for deliverance from mortality- not to kill, steal, act wrongly, lie, be double-tongued, be of evil speech, slander, covet, be angry, look wrongly (or wrong views); ten kinds of moral behavior

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反噬

see styles
Japanese hanzei / hanze はんぜい
Japanese (noun/participle) turning against one's master; returning evil for good

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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji(Romanized Japanese)Various forms of Romanized Chinese
Good and Evil 善悪不二zenakufuni
Distinguish Good and Evil 彰善癉惡
彰善瘅恶
zhāng shàn dàn è
zhang1 shan4 dan4 e4
zhang shan dan e
zhangshandane
chang shan tan o
changshantano
Rebel
Insurgent

zokuzéi / zei2 / zei tsei
No Mind
Mushin
無心
无心
mu shin / mushinwú xīn / wu2 xin1 / wu xin / wuxin wu hsin / wuhsin
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.

Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...

Aikido
Angie
Beautiful
Belierve in Yourself
Beloved Daughter
Benjamin
Benny
Best Friends Forever
Black
Blessed
Courage
Crystal
Dance
Daughter
David
Dragon
Dragon Soul
Earth
Enough
Family
Father
Fire
Fire Dragon
Friendship
Golden Dragon
Happy
Heroic Spirit
Honor
Hope
Humble
Jean
Jeanine
Jenna
Kari
Karma
Kind Heart
Life Force
Lotus
Love
Luna
Meiya
Miranda
Namaste
Noah
Pablo
Ravi
Rebirth
Revenge
Robert
Sara
Senpai
Sensei
Shotokan
Shotokan Karate-Do
Strong Will
Travis
True Love
Vermillion Dragon
Warrior
Wolf

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When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
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Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

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A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
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A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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