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未知 means “unknown” in Chinese, Japanese Kanji, and old Korean Hanja.
This can also mean, not yet known, strange, or does not know (yet).
In Japanese, this can also be the female given names Michi, Miharu, Minori, Michiru, or Misato.
無名 is a Chinese, Japanese and Korean word that means nameless, obscure, unnamed, anonymous, unsigned, unknown, not famous, and sometimes unjustifiable.
The romanized title, Wu Ming, has been used for several different things such as a group of Italian writers, and even as the Chinese name of the infamous hackers.
These search terms might be related to Unknown:
Enigma / Mysterious
Happy New Year
Learn New Ways From Old / Onkochishin
Mysterious
Mysterious / Mystery
New Beginning
New Caledonia
New Guinea
New Life
New Moon
New York
New Zealand
Papua New Guinea
The Mysterious Bond Between People
Whore / Mysterious Woman
Wu Ming / Anonymous
Below are some entries from our dictionary that may match your unknown search...
Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
暗い see styles |
kurai くらい |
More info & calligraphy: Kurai |
未知 see styles |
wèi zhī wei4 zhi1 wei chih michi みち |
More info & calligraphy: Unknown(adj-no,n) (ant: 既知) not yet known; unknown; strange; (female given name) Miharu does not (yet) know |
無名 无名 see styles |
wú míng wu2 ming2 wu ming mumei / mume むめい |
More info & calligraphy: Wu Ming / Anonymous(adj-no,n) (1) nameless; unnamed; anonymous; unsigned; (adj-no,n) (2) obscure; unknown; not famous; (adj-no,n) (3) causeless; unjustifiable; (given name) Mumyou no name |
他 see styles |
tā ta1 t`a ta ta た |
he; him (used for either sex when the sex is unknown or unimportant); (used before sb's name for emphasis); (used as a meaningless mock object); (literary) other (adv,n,adj-no) other (esp. people and abstract matters) Another, other, the other, his, her, it, etc. |
杳 see styles |
yǎo yao3 yao you / yo よう |
dark and quiet; disappear (adj-t,adv-to) (See 杳として) dark; not understood; unknown; (female given name) Haruka |
楸 see styles |
qiū qiu1 ch`iu chiu hisagi ひさぎ |
Catalpa; Mallotus japonicus (archaism) unknown plant species (perhaps Catalpa ovata or Mallotus japonicus); (kana only) yellow catalpa (Catalpa ovata); Chinese catalpa; (female given name) Hisagi |
裏 里 see styles |
lǐ li3 li ura うら |
variant of 裡|里[li3] (1) (ant: 表・おもて・1) opposite side; bottom; other side; side hidden from view; undersurface; reverse side; (2) rear; back; behind; (3) lining; inside; (4) in the shadows; behind the scenes; offstage; behind (someone's) back; (5) more (to something than meets the eye); hidden side (e.g. of one's personality); unknown circumstances; different side; (6) (See 裏付け) proof; (7) (See 裏をかく・1) opposite (of a prediction, common sense, etc.); contrary; (8) inverse (of a hypothesis, etc.); (9) {baseb} (ant: 表・おもて・7) bottom (of an inning); last half (of an inning); (surname) Urasaki back |
㶸 see styles |
xié xie2 hsieh |
(precise meaning unknown, relates to iron); variant of 協|协[xie2] |
不明 see styles |
bù míng bu4 ming2 pu ming fumei / fume ふめい |
not clear; unknown; to fail to understand (noun or adjectival noun) (1) unclear; obscure; indistinct; uncertain; ambiguous; (adj-no,suf) (2) unknown; unidentified; (3) ignorance; lack of wisdom; lack of insight; (female given name) Fumi unclear |
不知 see styles |
bù zhī bu4 zhi1 pu chih fuchi ふち |
not to know; unaware; unknowingly; fig. not to admit (defeat, hardships, tiredness etc) (1) something unknown; (2) ignorance; foolishness; (suffix noun) (1) not having; unaffected by; (conjunction) (2) aside; I don't know about ...; (3) (archaism) I know not whether; I know not if; (surname) Fuchi does not know |
不詳 不详 see styles |
bù xiáng bu4 xiang2 pu hsiang fushou / fusho ふしょう |
not in detail; not quite clear (adj-na,adj-no,n) unknown; unidentified; unspecified |
中乘 see styles |
zhōng shèng zhong1 sheng4 chung sheng chūjō |
The middle vehicle to nirvana, includes all intermediate or medial systems between Hīnayāna and Mahāyāna. It also corresponds with the state of a pratyekabuddha, who lives chiefly for his own salvation but partly for others, like a man sitting in the middle of a vehicle, leaving scarcely room for others. It is a definition made by Mahayanists unknown to Hīnayāna. |
久木 see styles |
hisagi ひさぎ |
(archaism) unknown plant species (perhaps Catalpa ovata or Mallotus japonicus); (place-name, surname) Hisagi |
冥い see styles |
kurai くらい |
(adjective) (1) dark; gloomy; (2) dark (in colour); dull; (3) depressed; dispirited; (4) sorrowful; bitter (as in a dark past); (5) unclear; unfamiliar; unknown |
冷門 冷门 see styles |
lěng mén leng3 men2 leng men |
a neglected branch (of arts, science, sports etc); fig. a complete unknown who wins a competition |
問號 问号 see styles |
wèn hào wen4 hao4 wen hao |
question mark (punct.); unknown factor; unsolved problem; interrogation |
埋没 see styles |
maibotsu まいぼつ |
(n,vs,vi) (1) being buried; (n,vs,vi) (2) remaining unknown; being forgotten; (n,vs,vi) (3) being absorbed (e.g. in research); being immersed |
失名 see styles |
shitsumei / shitsume しつめい |
name unknown |
安安 see styles |
ān ān an1 an1 an an yasuyasu やすやす |
(Tw) (Internet slang) Greetings! (used when it's unknown what time the reader will see one's post, or just to be cute) (adv,adv-to) calmly; peacefully; painlessly; comfortably |
尉繚 尉缭 see styles |
wèi liáo wei4 liao2 wei liao |
Wei Lao (c. 450 BC, dates of birth and death unknown), advisor to the first Qin emperor Qin Shihuang 秦始皇[Qin2 Shi3 huang2], possible author of the Wei Liaozi 尉繚子|尉缭子[Wei4 Liao2 zi5] text on military strategy |
幻妖 see styles |
genyou / genyo げんよう |
(noun/participle) (1) confusing people; (noun/participle) (2) magic; (noun/participle) (3) ghost, monster, etc., the true identity of which is unknown |
張戎 张戎 see styles |
zhāng róng zhang1 rong2 chang jung |
Jung Chang (1952-), British-Chinese writer, name at birth Zhang Erhong 張二鴻|张二鸿[Zhang1 Er4 hong2], author of Wild Swans 野天鵝|野天鹅[Ye3 Tian1 e2] and Mao: The Unknown Story 毛澤東·鮮為人知的故事|毛泽东·鲜为人知的故事[Mao2 Ze2 dong1 · Xian1 wei2 ren2 zhi1 de5 Gu4 shi5] |
彥悰 彦悰 see styles |
yàn cóng yan4 cong2 yen ts`ung yen tsung Gensō |
Yancong, Tang monk, translator and writer, date unknown. |
待考 see styles |
dài kǎo dai4 kao3 tai k`ao tai kao |
under investigation; currently unknown |
探る see styles |
saguru さぐる |
(transitive verb) (1) to feel around for; to fumble for; to grope for; to search for; to look for; (transitive verb) (2) to investigate; to probe into; to spy on; to sound out; (transitive verb) (3) to explore (parts unknown); to enjoy (natural beauty) |
探祕 探秘 see styles |
tàn mì tan4 mi4 t`an mi tan mi |
to explore a mystery; to probe the unknown |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
昏い see styles |
kurai くらい |
(adjective) (1) dark; gloomy; (2) dark (in colour); dull; (3) depressed; dispirited; (4) sorrowful; bitter (as in a dark past); (5) unclear; unfamiliar; unknown |
未見 未见 see styles |
wèi jiàn wei4 jian4 wei chien miken みけん |
(adj-no,n) not yet seen; unseen; unacquainted; unknown does not [yet] see |
未詳 未详 see styles |
wèi xiáng wei4 xiang2 wei hsiang mishou / misho みしょう |
unknown; unclear (adj-no,n) unknown; unidentified |
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Unknown | 未知 | michi | wèi zhī / wei4 zhi1 / wei zhi / weizhi | wei chih / weichih |
Kurai | 暗い | kurai | ||
Wu Ming Anonymous | 無名 无名 | mu mei / mumei | wú míng / wu2 ming2 / wu ming / wuming | |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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