Tao Symbols- Learn in Chinese / Japanese...

百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.

Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

See Also:  Failure - Mother of Success | Experience - Mother of Success | Fall Down 7 Times Get Up 8 | Hard Knocks

道德經 are the Chinese characters for the writings of Laozi/Lao Tzu known as the Dàodéjīng or Tao Tê Ching.

To breakdown the meaning of the characters:

道 means “way,” though many refer to it as “the Way.” It has been romanized as Tao or Dao. The Dao has been referred to by Confucius, Mencius, and other ancient Chinese philosophers.

德 means virtue, integrity, or morality.

經 in this context means canon, great book, sacred book, scripture, or classic.

This text is the first chapter of the Daodejing / Tao Te Ching.

The text reads:
道可道、非常道。名可名、非常名。 無名天地之始 有名萬物之母。故常無欲以觀其妙、常有欲以觀其徼。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

一曰慈二曰儉三曰不敢為天下先 is an excerpt from the 67th Chapter of Lao Tzu's (Lao Zi's) Te-Tao Ching (Dao De Jing).

This is the part where the three treasures are discussed. In English, we'd say these three treasures are compassion, frugality, and humility. Some may translate these as love, moderation, and lack of arrogance. I have also seen them translated as benevolence, modesty, and “Not presuming to be at the forefront in the world.” You can mix them up the way you want, as translation is not really a science but rather an art.

I should also explain that the first two treasures are single-character ideas, yet the third treasure was written out in six characters (there are also some auxiliary characters to number the treasures).

If Lao Tzu's words are important to you, then a wall scroll with this passage might make a great addition to your home.

信言不美美言不信知者不博博者不知善者不多多者不善聖人無積既以為人己癒有既以予人矣已癒多故天之道利而不害聖人之道為而不爭 is the Mawangdui version of Daodejing chapter 81.

This text is the ninth chapter of the Daodejing / Tao Te Ching.

The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

前車之覆后車之鑒 is a Chinese proverb that suggests looking at the circumstances and toils of those you proceeded before you and learning from their experience.

This more literally means “the cart in front overturns, a warning to the following cart.”

This is figuratively translated as “draw a lesson from the failure of one's predecessor,” “learn from past mistakes,” or compared to the English idiom, “once bitten twice shy.”

Other more-direct translations:
Make the overturning of the chariot in front a warning for the chariot behind.
Learn caution through an unpleasant experience.
The wrecked coach in front should be a warning.
The overturned cart in front serves as a warning to the carts behind.

You may learn when everything goes right but the lessons learned when everything goes wrong are more vivid and lead to long-lasting wisdom.

Another way to look at this: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

When you meet a wise person, you should learn from them and be inspired to become as wise as they are.

見賢思齊 is a pretty long proverb in English, but in Chinese, it's only four characters.
However, in Chinese, the deeper meaning often surpasses the dictionary definition of each character.

In this case, you should seek wise people to learn from throughout your life...
Always try to learn enough to become equal to them. It also suggests that learning and seeking wisdom is a non-ending cycle.

See Also:  Knowledge

溫故知新 is a proverb from Confucius that is used in Chinese, Japanese, and Korean cultures.

It can be translated in several ways:
Coming up with new ideas based on things learned in the past.
Examine things of the past, and obtain new knowledge.
Developing new ideas based on the study of the past.
Gain new insights through restudying old issues.
Understand the present by reviewing the past.
Learning from the past.
Review the old and know the new.
Taking a lesson from the past.
Taking a lesson from the wisdom of the ancients.
Follow the old ways.

The direct translation would be, “By asking old things, know new things.”
The Character meanings breakdown this way:
溫故 = ask old
知新 = know new

Explained: To learn new things that are outside of your experience, you can learn from old things of the past. You can find wisdom in history.

VS.

Note: Japanese use a variant of the first Kanji in modern times.
Therefore if you order this from a Japanese calligrapher, expect the first Kanji to look like 温 instead of 溫.

In addition to 温故知新 as mentioned above, this is sometimes written as 温古知新 in Japan.

學 is “study” or “learn” in Chinese, Japanese Kanji, and old Korean Hanja.

學 is a very broad character that can mean a lot of things related to scholarship. It can refer to a school (in fact, if you put the character for “big” in front of this, you have “college” or “university,” if you put the word for “middle,” you have “middle school.” This can also mean science; the process of acquiring knowledge; learning; scholarship; erudition; knowledge. It can also add the Chinese or Japanese version of “-ology” (the study of) too many words.

There is a very common simplified version of this character. You will see this form in modern Japan and mainland China, Singapore, and other places. If you want this simplified version, please click on the character shown to the right instead of the "select and customize" button above.

人道 is literally the “The Way of Being Human,” or “The Human Way.” It can also be translated as “humanity.”

人道 has a secondary meaning of “sidewalk” as in “the way for people to walk” (in Japanese and Korean only). But as calligraphy artwork, nobody will read it with that translation.

Please note that there are two ways to Romanize Dao or Tao (Daoism = Taoism). It's the same word in Chinese.

心道 means “The Way of the Heart” or “The Way of the Soul.” The first character means “heart” but can also mean soul, spirit, mind, or your essence. In this case, it is most accurately translated with the heart or soul meaning.

The second character is Dao as in Daoism. Please note, this is the same thing as Tao as in Taoism (just Romanized differently - it's always been the same in Chinese for about 2300 years.

This is the Mawangdui version of Daodejing chapter 54.