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2. Sword
3. Honorable Death - No Surrender
4. Live By The Sword Die By The Sword
5. Katana
6. Kendo / The Way of the Sword
7. Sword Saint
9. Energy Sword Body in Concert
13. Grim Reaper / God of Death
17. Mark the boat to find the lost sword / Ignoring the changing circumstances of the world
19. Impermanence
20. Birth Old-Age Sickness Death
21. Kill / Slaughter / Murder / Butcher
22. Kill / Massacre / Mass Killing
23. Assassin
25. Live Free or Die
26. Shinken Shobu
27. Juggernaut
28. Nirvana
29. Dim Mak
31. Ki Ken-Tai Icchi
32. Aiki-Ken
33. Haidong Gumdo
34. Shinkage-Ryu
35. Shigurui
36. Musashi
37. Battojutsu
38. Reincarnation / Life in Flux
39. Ikken Hissatsu
40. The Law of Creation and Destruction
41. Iaijutsu
42. Madly in Love
43. Iaido
44. Life is Short
45. The Warrior’s Word, Dependable as Gold and Steel
47. The White Hairs of Old Age
49. Sun Tzu: Regard Your Soldiers as Children
50. Samsara / Endless Cycle of Rebirth
52. Body
53. Enjoy Life
55. Jesus is My Life
56. Emperor
59. Reincarnation / Transmigration of Souls
60. Mujo no Kaze / Wind of Impermanence
61. Daodejing / Tao Te Ching - Chapter 9
62. The one who retreats 50 paces mocks the one to retreats 100
63. Tea
64. Empress
65. Tai Chi Chuan / Tai Ji Quan
66. Choose Life
67. Confucius
68. Gung Ho
殺人剣 is a Japanese title for “Death Sword,” “Life Taking Sword,” or “satsujinken.”
This is the opposite of katsujinken or the “life-saving sword.” This title is not as commonly used in Japanese but pairs well when hung with katsujinken.
The first two Kanji are a word that translates as homicide, murder or kill (a person). 殺人剣 is specifically to kill a person (as the second character means person or human) as opposed to an animal, etc.
The last Kanji is the Japanese variant of the originally-Chinese character for a sword.
See Also: Katsujinken
劍 is pronounced “jian” in Chinese. When you say it, imagine that you are making the sound of a sword as it clashes with a metal shield. This might get you closer to the correct pronunciation in Chinese.
I actually wonder if this word came from the metallic ringing sounds of a sword in battle - but such knowledge is lost in history.
The sword is a symbol of a warrior. The one thing that a soldier in ancient China lived and died by. A warrior with his skills and sword proves himself of great value. A warrior who losses his sword instantly becomes worthless.
劍 is an excellent scroll for someone in the military (especially officers of all services - as well as enlisted NCO Marines since they still carry swords even if mainly for ceremonial purposes). Or perhaps someone who practices variations of kung fu or tai chi that involve weapons.
Please note that while this character is understood with the sword meaning in Japanese, you might be looking for the word “katana” which also means sword in Japanese but means “knife” in Chinese.
There are other ways to write sword, and here are a few...

If you are particular about the version you receive, please let me know when you place your order (Note: Special styles are only available from one of our master calligraphers).
剱 is the modern Japanese way to write sword.
This Kanji character comes from original Chinese. This form would also be understood in Chinese (there are often several ways to write the same character) but I suggest this one only if your audience is Japanese (because they've settled on a slightly different form as the standard in China).
In Japanese, this character also means saber/sabre, blade, bayonet, stinger, and clock hand (clock hands are the “swords” of the clock).
See Also: Katana
This ancient Japanese proverb can be translated as “The principle of honorable death and no surrender,” or simply “No surrender.”
If you directly translate this, you get something that means “Doctrine of suicide,” or “Ideology of honorable death.”
玉砕主義 is a specifically-Japanese proverb that embraces the long history of honorable suicide or self-sacrifice for honor in Japanese culture.
Matthew 26:52
Japanese Samurai Sword
刀 is the Japanese Kanji for “sword.” This refers to the style of sword carried by warriors, samurai, and shogun of ancient Japan.
With the pacification of Japan, such swords are now only used for ceremony and decoration. The true art of sword-smithing is all but lost in Japan with new sword production dedicated to making inexpensive replicas for the tourist and foreign market.
For those of you that want to ask whether I can get you a real antique sword. Let me tell you that most real Asian swords were melted down after WWII in Japan, and during the Great Leap Forward in China. Any remaining swords are family heirlooms that nobody will part with.
Please carefully note that the Japanese kanji character shown above is only for a Japanese audience. In China, this character means “knife.” See our other entry for “sword” in Chinese.
Note: 刀 can mean knife, sword, or blade in Korean, depending on context.
See Also: Sword
Often associated with Kenjutsu, 剱道/劍道 means “The way of the sword” in Japanese (and Korean with an alternate form of the first character).
This is also the term used for swordsmanship and even fencing in Japanese and Korean, depending on context.
Note: These same characters are also used separately in Chinese, but this exact combination yields a common title in Japanese only (perhaps someone who is really into swords would use this in China).
Note: There is more than one way to write the “sword” character (shown above is the Japanese version - if you want the Korean version, please let me know when you place your order).
剣聖 can be translated as “Sword Saint,” “God of the Sword,” or “Saint of the Sword.” This is an ancient Japanese title bestowed on a master with the greatest of skills in swordsmanship.
Keep in mind that this is an antiquated term. It will only be understood in the context of martial arts. The pronunciation “kensei” also applies to other words like “constitutional government” and power (these words have different kanji and are completely unrelated).
Notes: This is sometimes Romanized as “kensei,” “ken sei,” and incorrectly as “Kensai.”
Chinese Note: This title is pronounceable in Chinese but seldom, if ever, used in Chinese. Also, the first character is an alternate character form for a sword, currently only used in Japan.
活人剣 is a Japanese title for “life-saving sword” or “katsujinken.”
This title suggests that a sword used for killing can also be used for saving or giving life.
See Also: Satsujinken
Spirit, Sword & Body as One
气剑体一致 often gets translated as “Mind Sword Body,” or “Spirit, Sword, and Body as One.” But I think these translations don't tell you enough about what this is really saying.
In this context, 気, which is the modern Japanese version of 氣, means spiritual and unseen energy or “life energy.” In some cases, 気 can be translated as spirit, feeling, or nature. If defined as the mind, it's more about the invisible or intangible parts of one's mind (or soul).
剣 is the Japanese version of 劍 meaning sword.
体 is the modern Japanese version of 體 meaning body.
The Kanji 一 means one, and in this case, suggests “all in one.”
The Kanji 到 means to send, deliver, or convey. But together, 一到 suggests all these things in agreement, union cooperation, or in concert.
Note: Arguments exist as to whether this should be romanized as Kikentaiitchi, Kikentaiicchi, or kikentaiichi. Technically, if you drop the last character, you get 気剣体一 and kikentaiichi (ki ken tai ichi), which is also a valid phrase.
不名誉より死 is the Japanese version of “Death Before Dishonor.”
Japanese grammar is a bit different than English, so this really means something like “Rather die than to be dishonored.” However, “dishonor” is the first three Kanji, and death is the last Kanji. There are two Hiragana (より) which indicate the preference is death when comparing dishonor to death.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
寧死不降 is an ancient Chinese proverb that can be translated as “Rather die than surrender,” “Prefer death over surrender,” “To prefer death to surrender,” or simply “No surrender.”
This is probably the closest proverb to the English proverb “Better to die on your feet than to live on your knees.”
死神 is the title of the mythological figure (often called the Grim Reaper in western culture) in charge of taking the souls of those who die.
This title can be translated directly as “god of death” or “spirit of death.” The first character literally means “death,” and the second means “spirit” or “god.”
死神 is a very strange title for a calligraphy wall scroll. I'm not even sure if my calligraphers will write it, as it has some bad superstitious feelings attached to it.
You can die or kill, but never dishonor or disgrace yourself
可殺不可辱 almost directly matches the idea of “Death Before Dishonor” while also being an ancient Chinese proverb.
The direct meaning is, “[you] can die/kill [but you] cannot [allow] dishonor/disgrace [upon yourself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.
There are many ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.
絕處逢生 is a Chinese proverb/idiom that talks of coming back from death's door or an unexpected rescue from danger.
Figuratively, this can be to recover from a seemingly impossible situation or to find a way out of a predicament.
If you have survived a near-death experience or severe illness, this might be an appropriate wall scroll for you.
A soldier can die or kill, but never dishonor or disgrace himself
士可殺不可辱 almost directly matches the military idea of “Death Before Dishonor,” while also being an ancient Chinese proverb.
The direct meaning is, “[A] soldier/warrior can die/kill [but he/she] cannot [allow] dishonor/disgrace [upon himself/herself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.
There are a lot of ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.
This is the original form of this proverb with the character for “soldier/warrior” at the beginning. Most of the time, this character is dropped, becoming a five-character proverb (the soldier/warrior part is implied, even without the character being present in the proverb). We also offer a shorter version.
Better to be broken jade than unbroken pottery
寧為玉碎不為瓦全 is the long version of a Chinese proverb that means “rather be shattered piece of jade than an unbroken piece of pottery.”
A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of, it has no deep value, just as a person who has lost their honor, or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.
寧為玉碎不為瓦全 is often translated in English as “Death Before Dishonor,” the famous military slogan.
I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”
This is an idiom. It therefore doesn’t directly say exactly what it means. If you think about the English idiom, "The grass is always greener," it does not directly say "jealousy" or "envy" but everyone knows that it is implied.
Better to be broken jade than unbroken pottery
寧為玉碎 is the short version of a longer Chinese proverb which means “rather be shattered piece of jade than an unbroken piece of pottery.”
寧為玉碎 says the “rather be a broken piece of jade” part (the second half is implied - everyone in China knows this idiom).
A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of; it has no deep value, just as a person who has lost their honor or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.
This is often translated in English as “Death Before Dishonor,” the famous military slogan.
I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”
刻舟求劍 is an originally-Chinese proverb that serves as a warning to people that things are always in a state of change.
Thus, you must consider that and not depend on the old ways or a way that may have worked in the past but is no longer valid.
This idiom/proverb comes from the following story:
A man was traveling in a ferry boat across a river. With him, he carried a treasured sword. Along the way, the man became overwhelmed and intoxicated by the beautiful view and accidentally dropped his prized sword into the river. Thinking quickly, he pulled out a knife and marked on the rail of the boat where exactly he had lost his sword.
When the boat arrived on the other side of the river, the man jumped out of the boat and searched for his sword right under where he'd made the mark. Of course, the boat had moved a great distance since he made the mark, and thus, he could not find the sword.
While this man may seem foolhardy, we must take a great lesson from this parable: Circumstances change, so one should use methods to handle the change. In modern China, this is used in business to mean that one should not depend on old business models for a changing market.
This proverb dates back to the Spring and Autumn period (770–476 BC) of the territory now known as China. It has spread and is somewhat known in Japan and Korea.
Rather die than compromise
寧死不屈 is often translated as “Death Before Dishonor.”
The literal translation is more like, “Better die than compromise.” The last two characters mean “not to bend” or “not to bow down.” Some might even say that it means “not to surrender.” Thus, you could say this proverb means “Better to die than live on my knees” or simply “no surrender” (with the real idea being that you would rather die than surrender).
無常 is the state of being “not permanent,” “not enduring,” transitory, or evolving.
It can also mean variable or changeable. In some contexts, it can refer to a ghost that is supposed to take a soul upon death. Following that, this term can also mean to pass away or die.
In the Buddhist context, this is a reminder that everything in this world is ever-changing, and all circumstances of your life are temporary.
If you take the Buddhist philosophy further, none of these circumstances are real, and your existence is an illusion. Thus, the idea of the eternal soul is perhaps just your attachment to your ego. Once you release your attachment to all impermanent things, you will be on your way to enlightenment and Buddhahood.
Language notes for this word when used outside the context of Buddhism:
In Korean Hanja, this means uncertainty, transiency, mutability, or evanescent.
In Japanese, the definition orbits closer to the state of being uncertain.
Born to Suffer
生老病死 means “to be born, to grow old, to get sick and to die” or “birth, aging, sickness, and death.”
This is an old somewhat-morbid Chinese proverb that is also used in Korean and Japanese. It figuratively means the fate of humankind (i.e. mortality) or suggests that we are all born to suffer.
In the Buddhist context, there are the “four inevitables in human life” or “four afflictions that are the lot of every human” known as “四苦” (literally “four afflictions”). Sometimes this proverb is written with that affliction character, 苦, at the end like 生老病死苦.
殺 is how to write “to kill” or “killing.”
殺 is an absolutely shocking word to have on a wall scroll. It will bewilder, scare, and perhaps offend any Chinese, Korean, or Japanese person who sees it. I do not in any way recommend this for a piece of calligraphy artwork. This entry is only here because our calligraphy search engine received so many requests for “kill.”
Note: In Korean Hanja, this character is not often used alone - see the other two-character entry for “kill.”
殺戮 is how to write “kill” or “massacre.”
殺戮 is an absolutely shocking word to have on a wall scroll. It will bewilder, scare, and perhaps offend any Chinese, Korean or Japanese person who sees it. I do not in any way recommend this for a piece of calligraphy artwork. This entry is only here because our calligraphy search engine received many requests for “kill” and “massacre.”
You are all a bunch of sick puppies!
刺客 is the most sophisticated way to write “assassin” in Chinese, Korean and Japanese.
The unsophisticated way just means murderer.
死而無悔 is how to say “die with no regrets” in Mandarin Chinese.
This proverb comes from the Analects of Confucius.
See Also: No Regrets
Give me liberty or give me death
不自由毋寧死 means “Give me liberty or give me death” in Chinese.
This is also the best way to say, “Live free or die.”
The characters break down this way:
不 = Not; none; without.
自由 = Freedom; liberty; freewill; self-determination.
毋寧 = Rather; would rather; rather be.
死 = Dead; death.
This will go nicely next to your “Don't tread on me” flag. This phrase is known well enough in China that it's listed in a few dictionaries. Though I doubt you will find too many Chinese citizens willing to yell this on the steps of the capital in Beijing.
See Also: Death Before Dishonor
Death Match
In modern Japanese, 真剣勝負 means to take something very seriously.
The literal and historical meaning is “real sword battle.” In old times, a Samurai apprentice would practice with a wooden practice sword. Once trained and qualified, they would wield a real steel sword made for battle and killing. They were ready for a “death match” or Shinken Shobu.
真剣 is an adjective that has come to mean serious/earnest. The literal translation is “real sword.”
勝負 in the simplest terms, means match, contest, game, or bout. Depending on the context, it could also mean victory or defeat, winning and losing, or the outcome of a battle.
There is a suggestion in Shinken Shobu that you train with serious and real intent, as we should train with the same fervor and dedication as if the battle was real. “Train as we fight.”
See Also: The More We Sweat in Training the Less We Bleed in Battle | Cry in the Dojo - Laugh on the Battlefield
劍聖 is about the closest you can get to juggernaut in Chinese.
This more literally means “Sage of the Sword,” “Master Swordsman,” or “Sword Saint.” In Chinese terms, such a person with a divine mastery of the sword is unstoppable. Thus, the meaning of juggernaut can be derived from this term.
There is a very similar Japanese word (a slight variation on the first character) that means “Sword Saint” or “Kensei.”
涅槃/涅盤 are the Chinese characters that mean Nirvāṇa. I will let you decide what Nirvana means to you.
This can also be translated as “Buddha's death and salvation” or “death of a Buddhist monk,” depending on the context. However, this is not seen with any bad meaning. You could replace “death” with “moving on,” as that is how it's seen in a Buddhist context.
More info from our dictionary: Nirvana
Dim Mak or 點脈 is a martial arts term that refers to hitting a pressure point.
It is often theorized that hitting just the right (or wrong) pressure point can cause instant death. Hence, I have seen Dim Mak mistranslated as “death punch” or “touch of death.” But really, this is just the point (點) of pulse or meridian (脈) - aka pressure point.
See Also: 點穴
気剣体一致 is the title Ki Ken-Tai Icchi.
気 = energy, 剣 = sword, 体 = body, 一致 = synchronization/unity. So, “energy, sword, and body in unison” would be one way to translate this. Sometimes written with the possessive article, の, making it 気剣体の一致 or “Ki Ken-Tai no Icchi.” Let me know in the special instructions if you want that の character added by the calligrapher.
海東劍道 is the Korean martial arts style that means Eastern Sea Sword Way.
The character meanings break down this way:
海 = Sea
東 = East/Eastern
劍 = Sword
道 = Way/Path/Style/Method
This can sometimes be romanized as “Hae Dong Kum Do,” “Haidong Kendo,” “Hae Dong Geom Do,” “Haedong Geomdo,” or “Haedong Kumdo.”
If you want this written in modern Korean Hangul (해동검도) instead of Hanja (Chinese), click on the Hangul characters next to the Korean flag above, instead of the regular button.
Style of Japanese sword fighting
The most famous Samurai
Miyamoto Musashi is probably the most famous Samurai in all of Japanese history.
武蔵 is the short title for a man long in legend. While coming from a lower class, his new sword and fighting techniques put him on par with the best that feudal Japan had to offer. His long career started with his first duel at age 13!
He is credited with using two swords at once and never losing a single battle in his career. After becoming a Buddhist, and getting older, like many old warriors, he took up a peaceful and solitary life until his death around 1645 A.D.
Note: Technically, Musashi is his given name, and Miyamoto is his surname. However, it's suggested that he assumed both of these names and had a few other names in childhood, as well as being given a Buddhist name. It's hard to know what to call him, as with most Kanji, there are multiple pronunciations. The characters for Musashi can also be pronounced Takezō. But everyone in modern times seems to know him by the name Musashi.
居合道 is the Japanese Kanji title for the martial art of Iaidō, which emphasizes the smooth and elegant draw of the sword from its scabbard.
These same characters are used in Chinese and old Korean but not with the same meaning as read in Japanese. Therefore, this should be considered a “Japanese only” title.
人生は短い is “life is short” in Japanese.
The character breakdown:
人生 (jinsei) life (i.e., conception to death); human life, living, lifetime.
は (ha/wa) particle (means “is” in this case).
短い (mijikai) short.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
武士の一言金鉄の如し is an old Japanese proverb about the value of the word of a warrior.
Here are a couple of versions of how this can be translated:
A warrior's single word is as unchanging and reliable as gold and steel.
A warrior's promise is as dependable as gold, and his [scabbard contains] untarnished steel (a sword).
Note: Sometimes this phrase is written as 男子の一言、金鉄の如し (danshi no ichigon kintetsu no gotoshi)
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Until death do us part
無雙直傳英信流 is the traditional or old way to write the Japanese martial arts title, Musō Jikiden Eishin-Ryū (iaido style).
In modern Japanese, the second and fourth Kanji are different, making them 無双直伝英信流.
Musō Jikiden Eishin-Ryū is arguably the most renowned Japanese sword art school, with a history dating back to the early 1600s.
視卒如嬰兒故可以與之赴深溪視卒如愛子故可與之俱死 is an entry from the 10th section within the Earth/Terrain chapter of Sun Tzu's Art of War.
This is often translated as “Regard your soldiers as your children, and they will follow you into the deepest valleys. Look upon them as your own beloved sons, and they will stand by you even unto death.”
輪廻 is one of a few ways to express संसार or Saṃsāra in Chinese, Japanese, and old Korean.
The Buddhist term can be translated in several ways, including:
An endless cycle of death and rebirth.
The turning of the wheel.
To revolve.
Transmigration in six ways.
The wheel of transmigration.
The round of existence.
五福臨門 means “five good fortunes arrive [at the] door.”
It is understood to mean “may the five blessings descend upon this home.”
These blessings are known in ancient China to be: longevity, wealth, health, virtue, and natural death (living to old age). This is one of several auspicious sayings you might hear during the Chinese New Year.
身 is how to write “body” as in your human body, in Chinese, Japanese Kanji, and Korean Hanja.
Depending on the context and certain language issues, this character can also mean: main part, hull, oneself, somebody, person, I, me, sword, lifetime, one's station in life, etc.
While this written word is universal in three languages, it still makes a rather odd selection for a wall scroll. Also, they tend to use 体 (karada) in Japanese for the body (depending on context).
See Also: Karada
人生を楽しみにしている is one way to write “enjoy life” in Japanese.
The character breakdown:
人生 (jinsei) life (i.e. conception to death) human lifetime, living.
を (o) connecting particle.
楽しみ (tanoshimi) enjoyment; pleasure; anticipation; looking forward to.
に (ni) connecting particle.
し (shi) to do; to cause; to become; to make (into).
て (te) connecting particle.
いる (iru) indicates continuing action or resulting state.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
In Japanese, the modern definition, using simple terms, 剣術 is “A martial art involving swords” or “The art of the sword.”
However, in Chinese, this is the word for fencing (as in the Olympic sport).
I will suppose that you want this for the Japanese definition, which comes from skills and techniques developed in the 15th century. At that time, Kenjutsu (or swordsmanship) was a strictly military art taught to Samurai and Bushi (soldiers). The fact that swords are rarely used in military battles anymore, and with the pacification of Japan after WWII, Kenjutsu is strictly a ceremonial practice often studied as a form of martial art (more for the discipline aspect rather than practical purpose).
Language note: The Korean definition is close to the Japanese version described above. However, it should be noted that this can mean “fencing” depending on the context in Japanese, Chinese, and Korean.
Character variation notes: There are slight variations possible with the second character. Either way is correct and understood by both Japanese and Chinese folks.
Since there are about 5 common ways to write the sword character, if you are particular about which version you want, please note that in the “special instructions” when you place your order.
Romanization note: This term is often Romanized as Kenjitsu; however, following the rules of Japanese Romaji, it should be Kenjutsu.
耶穌是我的生命 means Jesus is my life in Chinese.
The first two characters are a transliteration of the name Jesus into Mandarin Chinese.
The third character means, is.
The fourth and fifth mean my or mine.
The last two characters mean life, as in lifespan, or from birth to death.
This is not a common phrase for Chinese Christians, but this is the best way to translate this idea from English to Mandarin Chinese.
皇帝 means emperor in Chinese, Japanese, and old Korean.
From times of old, the emperors of Asia ruled under the authority of God himself. One definition of an emperor is a ruler put in power by God. This definition separates emperors from the various kings in Chinese history (although defining who is a king versus an emperor gets vague sometimes).
Occasionally, the emperor's wife was widowed, and she took the role of an empress until her death (see our entry for empress if that is what you are looking for).
大麻 is how to write marijuana, weed, pot, grass, cannabis, or hemp in Chinese and Japanese Kanji. I never thought to add this, but these terms were searched for more than 5000 times on our website.
I have not checked to see if our calligraphers might have any problem with writing this. In case you didn't know, using, selling, and distributing pot in China is punishable by death. However, you can buy nice Lebanese hash at the hotel just down the way from the Lebanese Embassy in Beijing (I'm pretty sure it's brought into the country via a diplomatic pouch).
This means "Cannabis Sativa" in Korean but they add a third Hanja character to specifically mean the marijuana species that you know and love.
国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.
I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.
Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.
Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”
輪回 is a universal word in Japanese and Chinese that expresses the Buddhist idea of “reincarnation,” “transmigration of souls,” or “the eternal cycle of birth and death.”
In some contexts, this can also mean “karma,” and others will say it represents “samsara.”
The first character means wheel, ring, turn, circle, loop, or rotate.
The second character can be thought of as a suffix meaning “-times.” This second character can also refer to something that revolves, returns, goes back, or is a counter of the number of occurrences of some event.
Together the sum supersedes the parts, and it means reincarnation. But knowing the essence of each character may help you understand some of the meaning behind the word.
Shown to the right is the more common way to write the second character in Japanese.
it’s
an alternate form of this character in Chinese (so neither way is technically wrong in either language). If you select a Japanese calligrapher, expect that is will look like the Kanji to the right.
無常の風 is an old Japanese proverb that means the wind of impermanence or the wind of change in Japanese.
This can refer to the force that ends life, like the wind scattering a flower's petals. Life is yet another impermanent existence that is fragile, blown out like a candle.
The first two characters mean uncertainty, transiency, impermanence, mutability, variable, and/or changeable.
In some Buddhist contexts, 無常 can be analogous to a spirit departing at death (with a suggestion of the impermanence of life).
The last two characters mean “of wind” or a possessive like “wind of...” but Japanese grammar will have the wind come last in the phrase.
This text is the ninth chapter of the Daodejing / Tao Te Ching.
The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。
This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.
The pot calls the kettle black
五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.
During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.
One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”
Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?
The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”
Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”
This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”
茶 means tea. It can refer to prepared tea (ready-to-drink) or dry tea leaves.
The origin of tea is China but the same character is used in Japanese Kanji, and old Korean Hanja with the exact same meaning. Japanese and Korean even borrowed the pronunciation from Chinese (pronounced “cha” in all three languages).
It's said that an early doctor (or herbologist) in ancient China kept poisoning himself as he tried different new herb concoctions. He invented tea as a means to detoxify himself as he recovered from 1 of the 76 times he nearly poisoned himself to death. Tea is seen not just as a drink but as a form of medicine used to remove impurities from the body.
The word “chai” (used in many languages to refer to various teas) is derived from this Chinese word.
茶 also means camellia, as Asian teas are often based on the leaves of camellia plant varieties.
皇后 is the title of empress/emperess, the female form of the emperor.
皇后 is used in Chinese, Japanese Kanji, and old Korean Hanja.
While the emperor's reign was for life, if he died, his wife would hold his power. In this case, a woman was the ultimate ruler of the greater part of East Asia (now China) until her death and the succession of the emperor's firstborn son to lead the empire. Numerous times in various Chinese dynasties, an empress took power in this way.
The first character means emperor by itself.
The second character alone can mean “wife of an emperor or king” (the first character clarifies that we are talking about an empress and not a queen). It can also mean sovereign or last offspring, depending on context.
Note: In some books, this word is translated as queen. While only incorrect if you get technical (because an empress is theoretically a higher level than a queen), the meaning is very similar.
皇后 is sometimes used for the title of queen, but more technically, this is the wife of the emperor (a higher level than a queen).
太極拳 is the famous Taoist meditation and martial art exercise. The direct translation of these characters would be something like “grand ultimate fist,” but that does not quite hit the mark for what this title really means.
An early-morning walk through any city in China near a park or an open area will yield a view of Chinese people practicing this ancient technique.
A typical scene is an old man of no less than 80 years on this earth, with a wispy white beard and perhaps a sword in one hand. He makes slow moves that are impossibly smooth. He is steady-footed and always in balance. For him, time is meaningless and proper form, and technique is far more important than speed.
For the younger generation, faster moves may look impressive and seem smooth to the casual observer. But more discipline and mental strength are needed to create perfectly smooth moves in virtual slow motion.
Note: There are two ways to Romanize these Chinese characters, as seen in the title above. The pronunciation and actual characters are the same in Chinese. If you really used English sounds/words to pronounce this, it would be something like “tie jee chew-on” (make the “chew-on” one flowing syllable).
選擇生活 can mean to choose life instead of death (or suicide) or to choose to live life to the fullest.
I think of it as the key phrase used by Renton (Ewan McGregor) in the movie Trainspotting. While Chinese people will not think of Trainspotting when they see this phrase, for me, it will always be what comes near the end of this colorful rant:
Choose life. Choose a job. Choose a career. Choose a family. Choose a fucking big television. Choose washing machines, cars, compact disc players, and electrical tin can openers. Choose good health, low cholesterol, and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisure wear and matching luggage. Choose a three-piece suite on-hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on a Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked-up brats you have spawned to replace yourself. Choose your future. Choose life.
孔子 is how to write the name of the great sage, known in the West as Confucius.
His real name is Kongzi (The name Confucius is a westernized version of his name - his family name is Kong, and “zi” was added as a title of distinction).
He lived some 2500 years ago in Qufu, a town in modern-day Shandong Province of Northern China (about 6 hours south of Beijing by bus). He was a consort to Emperors, and after his death, the impact of his philosophies still served to advise emperors, officials, and common people for generations.
Also during these thousands of years, the Kong family remained powerful in China, and the Kong estate was much like the Vatican in Rome. The Kong estate existed as if on sovereign ground with its own small garrison of guards and the privileges of a kingdom within an empire.
This was true up until the time the Kong family had to flee to Taiwan in 1949 when the Red Army took victory over the Nationalists during the Revolution. The home of Confucius was later razed and all statues were defaced or stolen during the Cultural Revolution. Finally, after years of smearing his name and image, it is once again okay to celebrate the teachings of Confucius in mainland China.
Known as Khổng Tử in Vietnamese.
Working Together
工合 is one of those Asian words that is used more in English than in the original Chinese.
Gung Ho was originally used to speak of Carlson's Raiders, a group of “Gung Ho” U.S. Marines who went on an island-hopping campaign of death during WWII.
A movie called Gung Ho came out in the mid-1940s and was later re-released in the 1950s depicting the 2nd Marine Raider Battalion, and brought this word to the mainstream.
It is still sometimes used today within the U.S. Marine Corps brotherhood to refer to a unit or group that works well together or is otherwise efficient and motivated (has good morals).
In 1986, there was a movie called Gung Ho about a Japanese company taking over an American automotive factory. They completely ignored the fact that this was a Chinese title.
It should be noted that this title actually means a condition, state, manner, or the health of something in Japanese.
Language and pronunciation notes:
Like many Asian words absorbed into common use in English, this one is drastically mispronounced. The official Romanization is “gong he” but that doesn't tell you enough. The vowel sound on the first character is like the English word “own,” now just add the g-sounds to the beginning and end. The second character is misleading, as you might think it is like the English word “he.” In reality, the vowel sound is more like the “u” in “up.”
It should also be noted that the current generation in China no longer uses or recognizes this as a common word or slogan.
Note: This can be pronounced and is a word in Japanese, though seldom used. Japanese will use a variation of "具合" instead. But still, not common.
This phrase means “Old and ailing with little time left” or “Not long for this world.”
There is a real suggestion here that someone will die soon.
This was added by a special request of a customer and is perhaps, not the most positive phrase that you could put on a wall scroll.
This would be the most offensive possible gift to give to an older person - please do not do that!
This in-stock artwork might be what you are looking for, and ships right away...
Gallery Price: $106.00
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Gallery Price: $108.00
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Sword of Death | 殺人剣 杀人剣 | satsu jin ken satsujinken | ||
| Sword | 劍 剑 | ken / tsurugi | jiàn / jian4 / jian | chien |
| Sword | 剱 剣 | ken | jiàn / jian4 / jian | chien |
| Honorable Death - No Surrender | 玉砕主義 | gyokusai shugi gyokusaishugi | ||
| Live By The Sword Die By The Sword | 凡動刀的必死在刀下 凡动刀的必死在刀下 | fán dòng dāo de bì sǐ zài dāo xià fan2 dong4 dao1 de bi4 si3 zai4 dao1 xia4 fan dong dao de bi si zai dao xia | fan tung tao te pi ssu tsai tao hsia | |
| Katana | 刀 | katana | dāo / dao1 / dao | tao |
| Kendo The Way of the Sword | 剱道 / 劍道 剣道 | kendou / kendo | jiàn dào / jian4 dao4 / jian dao / jiandao | chien tao / chientao |
| Sword Saint | 剣聖 / 剣聖 剣圣 | kensei | jiàn shèng jian4 sheng4 jian sheng jiansheng | chien sheng chiensheng |
| Life-Saving Sword | 活人剣 | katsu jin ken katsujinken | ||
| Energy Sword Body in Concert | 気剣体一致 / 氣劍體一致 气剑体一致 | ki ken tai icchi kikentaiicchi ki ken tai ichi | ||
| Death Before Dishonor | 不名譽より死 不名誉より死 | fu mei yo yo ri shi fumeiyoyorishi | ||
| Death with Dignity | 尊厳死 | son gen shi songenshi | ||
| Death Before Surrender | 寧死不降 宁死不降 | nìng sǐ bù xiáng ning4 si3 bu4 xiang2 ning si bu xiang ningsibuxiang | ning ssu pu hsiang ningssupuhsiang |
|
| Grim Reaper God of Death | 死神 | shinigami | sǐ shén / si3 shen2 / si shen / sishen | ssu shen / ssushen |
| Death Before Dishonor | 可殺不可辱 可杀不可辱 | kě shā bù kě rǔ ke3 sha1 bu4 ke3 ru3 ke sha bu ke ru keshabukeru | k`o sha pu k`o ju koshapukoju ko sha pu ko ju |
|
| Return From Death’s Door | 絕處逢生 绝处逢生 | jué chǔ féng shēng jue2 chu3 feng2 sheng1 jue chu feng sheng juechufengsheng | chüeh ch`u feng sheng chüehchufengsheng chüeh chu feng sheng |
|
| Death Before Dishonor | 士可殺不可辱 士可杀不可辱 | shì kě shā bù kě rǔ shi4 ke3 sha1 bu4 ke3 ru3 shi ke sha bu ke ru shikeshabukeru | shih k`o sha pu k`o ju shihkoshapukoju shih ko sha pu ko ju |
|
| Death Before Dishonor | 寧為玉碎不為瓦全 宁为玉碎不为瓦全 | níng wéi yù suì bù wéi wǎ quán ning2 wei2 yu4 sui4 bu4 wei2 wa3 quan2 ning wei yu sui bu wei wa quan ningweiyusuibuweiwaquan | ning wei yü sui pu wei wa ch`üan ning wei yü sui pu wei wa chüan |
|
| Death Before Dishonor | 寧為玉碎 宁为玉碎 | níng wéi yù suì ning2 wei2 yu4 sui4 ning wei yu sui ningweiyusui | ning wei yü sui ningweiyüsui |
|
| Mark the boat to find the lost sword Ignoring the changing circumstances of the world | 刻舟求劍 刻舟求剑 | kokushuukyuuken kokushukyuken | kè zhōu qiú jiàn ke4 zhou1 qiu2 jian4 ke zhou qiu jian kezhouqiujian | k`o chou ch`iu chien kochouchiuchien ko chou chiu chien |
| Death Before Surrender | 寧死不屈 宁死不屈 | níng sǐ bù qū ning2 si3 bu4 qu1 ning si bu qu ningsibuqu | ning ssu pu ch`ü ningssupuchü ning ssu pu chü |
|
| Impermanence | 無常 无常 | mujou / mujo | wú cháng / wu2 chang2 / wu chang / wuchang | wu ch`ang / wuchang / wu chang |
| Birth Old-Age Sickness Death | 生老病死 | shou rou byou shi shouroubyoushi sho ro byo shi | shēng lǎo bìng sǐ sheng1 lao3 bing4 si3 sheng lao bing si shenglaobingsi | sheng lao ping ssu shenglaopingssu |
| Kill Slaughter Murder Butcher | 殺 杀 | satsu | shā / sha1 / sha | |
| Kill Massacre Mass Killing | 殺戮 杀戮 | satsuriku | shā lù / sha1 lu4 / sha lu / shalu | |
| Assassin | 刺客 | shikaku / shikyaku | cì kè / ci4 ke4 / ci ke / cike | tz`u k`o / tzuko / tzu ko |
| Die Without Regret | 死而無悔 死而无悔 | sǐ ér wú huǐ si3 er2 wu2 hui3 si er wu hui sierwuhui | ssu erh wu hui ssuerhwuhui |
|
| Live Free or Die | 不自由毋寧死 不自由毋宁死 | bú zì yóu wú nìng sǐ bu2 zi4 you2 wu2 ning4 si3 bu zi you wu ning si buziyouwuningsi | pu tzu yu wu ning ssu putzuyuwuningssu |
|
| Shinken Shobu | 真剣勝負 | shinken shoubu shinkenshoubu shinken shobu | ||
| Juggernaut | 劍聖 剑圣 | jiàn shèng jian4 sheng4 jian sheng jiansheng | chien sheng chiensheng |
|
| Nirvana | 涅槃 / 涅盤 涅盘 | ne han / nehan | niè pán / nie4 pan2 / nie pan / niepan | nieh p`an / niehpan / nieh pan |
| Dim Mak | 點脈 点脉 | diǎn mài / dian3 mai4 / dian mai / dianmai | tien mai / tienmai | |
| Intense Serious | 真剣 | shin ken / shinken | ||
| Ki Ken-Tai Icchi | 気剣体一致 | ki ken tai icchi kikentaiicchi ki ken tai ichi | ||
| Aiki-Ken | 合気剣 | ai ki ken / aikiken | ||
| Haidong Gumdo | 海東劍道 海东剑道 | hǎi dǒng jiàn dào hai3 dong3 jian4 dao4 hai dong jian dao haidongjiandao | hai tung chien tao haitungchientao |
|
| Shinkage-Ryu | 新陰流 | shin kage ryuu shinkageryuu shin kage ryu | ||
| Shigurui | シグルイ | shigurui | ||
| Musashi | 武蔵 | mu sashi / musashi | ||
| Battojutsu | 抜刀術 | battou jutsu battoujutsu batto jutsu | ||
| Reincarnation Life in Flux | 輪廻転生 | rinne tenshou rinnetenshou rinne tensho | ||
| Ikken Hissatsu | 一拳必殺 | ikken hissatsu ikkenhissatsu iken hisatsu | ||
| The Law of Creation and Destruction | 是生滅法 是生灭法 | zeshoumeppou zeshomepo | shì shēng miè fǎ shi4 sheng1 mie4 fa3 shi sheng mie fa shishengmiefa | shih sheng mieh fa shihshengmiehfa |
| Iaijutsu | 居合術 | i ai jutsu / iaijutsu | ||
| Madly in Love | 愛得死去活來 爱得死去活来 | ài de sǐ qù huó lái ai4 de5 si3 qu4 huo2 lai2 ai de si qu huo lai aidesiquhuolai | ai te ssu ch`ü huo lai aitessuchühuolai ai te ssu chü huo lai |
|
| Iaido | 居合道 | iaidou / iaido | ||
| Life is Short | 人生は短い | jinsei ha mijikai jinseihamijikai | ||
| The Warrior’s Word, Dependable as Gold and Steel | 武士の一言、金鉄の如し | bushi no ichigon kintetsu no gotoshi | ||
| Naginata Halberd | 薙刀 | naginata | ||
| The White Hairs of Old Age | 白頭偕老 白头偕老 | bái tóu xié lǎo bai2 tou2 xie2 lao3 bai tou xie lao baitouxielao | pai t`ou hsieh lao paitouhsiehlao pai tou hsieh lao |
|
| Muso Jikiden Eishin-Ryu | 無雙直傳英信流 無双直伝英信流 | mu sou jiki den ei shin ryuu musoujikideneishinryuu mu so jiki den ei shin ryu | ||
| Sun Tzu: Regard Your Soldiers as Children | 視卒如嬰兒故可以與之赴深溪視卒如愛子故可與之俱死 视卒如婴儿故可以与之赴深溪视卒如爱子故可与之俱死 | shì cù rú yīng ér gù kě yǐ yú zhī fù shēn xī shì cù rú ài zǐ gù kě yú zhī jū sǐ shi4 cu4 ru2 ying1 er2 gu4 ke3 yi3 yu2 zhi1 fu4 shen1 xi1 shi4 cu4 ru2 ai4 zi3 gu4 ke3 yu2 zhi1 ju1 si3 shi cu ru ying er gu ke yi yu zhi fu shen xi shi cu ru ai zi gu ke yu zhi ju si | shih ts`u ju ying erh ku k`o i yü chih fu shen hsi shih ts`u ju ai tzu ku k`o yü chih chü ssu shih tsu ju ying erh ku ko i yü chih fu shen hsi shih tsu ju ai tzu ku ko yü chih chü ssu |
|
| Samsara Endless Cycle of Rebirth | 輪廻 轮廻 | rinne | lún huí / lun2 hui2 / lun hui / lunhui | |
| Blessings on this Home | 五福臨門 五福临门 | wǔ fú lín mén wu3 fu2 lin2 men2 wu fu lin men wufulinmen | ||
| Body | 身 | mi | shēn / shen1 / shen | |
| Enjoy Life | 人生を楽しみにしている | jin sei o tano shi mi ni shi te i ru | ||
| Kenjutsu Kenjitsu | 剣術 剑术 | kenjutsu | jiàn shù / jian4 shu4 / jian shu / jianshu | chien shu / chienshu |
| Jesus is My Life | 耶穌是我的生命 耶稣是我的生命 | yē sū shì wǒ de shēng mìng ye1 su1 shi4 wo3 de sheng1 ming4 ye su shi wo de sheng ming yesushiwodeshengming | yeh su shih wo te sheng ming yehsushihwoteshengming |
|
| Emperor | 皇帝 | koutei / kotei | huáng dì / huang2 di4 / huang di / huangdi | huang ti / huangti |
| Marijuana Weed Pot | 大麻 | tai ma / taima | dà má / da4 ma2 / da ma / dama | ta ma / tama |
| Five Codes of Tang Soo Do | 國家忠誠父母孝道朋友有信殺生有擇臨戰無退 国家忠诚父母孝道朋友有信杀生有择临战无退 | guó jiā zhōng chéng fù mǔ xiào dào péng yǒu yǒu xìn shā shēng yǒu zé lín zhàn wú tuì guo2 jia1 zhong1 cheng2 fu4 mu3 xiao4 dao4 peng2 you3 you3 xin4 sha1 sheng1 you3 ze2 lin2 zhan4 wu2 tui4 guo jia zhong cheng fu mu xiao dao peng you you xin sha sheng you ze lin zhan wu tui | kuo chia chung ch`eng fu mu hsiao tao p`eng yu yu hsin sha sheng yu tse lin chan wu t`ui kuo chia chung cheng fu mu hsiao tao peng yu yu hsin sha sheng yu tse lin chan wu tui |
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| Reincarnation Transmigration of Souls | 輪回 / 輪廻 轮回 | rin ne / rinne | lún huí / lun2 hui2 / lun hui / lunhui | |
| Mujo no Kaze Wind of Impermanence | 無常の風 | mu jou no kaze mujounokaze mu jo no kaze | ||
| Daodejing Tao Te Ching - Chapter 9 | 持而盈之不如其已揣而梲之不可長保金玉滿堂莫之能守富貴而驕自遺其咎功遂身退天之道 持而盈之不如其已揣而梲之不可长保金玉满堂莫之能守富贵而骄自遗其咎功遂身退天之道 | chí ér yíng zhī bù rú qí yǐ chuǎi ér zhī bù kě cháng bǎo jīn yù mǎn táng mò zhī néng shǒu fù guì ér jiāo zì yí qí jiù gōng suì shēn tuì tiān zhī dào chi2 er2 ying2 zhi1 bu4 ru2 qi2 yi3 chuai3 er2 棁 zhi1 bu4 ke3 chang2 bao3 jin1 yu4 man3 tang2 mo4 zhi1 neng2 shou3 fu4 gui4 er2 jiao1 zi4 yi2 qi2 jiu4 gong1 sui4 shen1 tui4 tian1 zhi1 dao4 chi er ying zhi bu ru qi yi chuai er 棁 zhi bu ke chang bao jin yu man tang mo zhi neng shou fu gui er jiao zi yi qi jiu gong sui shen tui tian zhi dao | ch`ih erh ying chih pu ju ch`i i ch`uai erh chih pu k`o ch`ang pao chin yü man t`ang mo chih neng shou fu kuei erh chiao tzu i ch`i chiu kung sui shen t`ui t`ien chih tao chih erh ying chih pu ju chi i chuai erh chih pu ko chang pao chin yü man tang mo chih neng shou fu kuei erh chiao tzu i chi chiu kung sui shen tui tien chih tao |
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| The one who retreats 50 paces mocks the one to retreats 100 | 五十步笑百步 | wù shí bù xiào bǎi bù wu4 shi2 bu4 xiao4 bai3 bu4 wu shi bu xiao bai bu wushibuxiaobaibu | wu shih pu hsiao pai pu wushihpuhsiaopaipu |
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| Tea | 茶 | cha | chá / cha2 / cha | ch`a / cha |
| Empress | 皇后 | kou gou / kougou / ko go | huáng hòu huang2 hou4 huang hou huanghou | |
| Tai Chi Chuan Tai Ji Quan | 太極拳 太极拳 | tai kyoku ken taikyokuken | tài jí quán tai4 ji2 quan2 tai ji quan taijiquan | t`ai chi ch`üan taichichüan tai chi chüan |
| Choose Life | 選擇生活 选择生活 | xuǎn zé shēng huó xuan3 ze2 sheng1 huo2 xuan ze sheng huo xuanzeshenghuo | hsüan tse sheng huo hsüantseshenghuo |
|
| Confucius | 孔子 | koushi / koshi | kǒng zǐ / kong3 zi3 / kong zi / kongzi | k`ung tzu / kungtzu / kung tzu |
| Gung Ho | 工合 | guai | gōng hé / gong1 he2 / gong he / gonghe | kung ho / kungho |
| Not Long for this World | 風燭殘年 风烛残年 | fēng zhú cán nián feng1 zhu2 can2 nian2 feng zhu can nian fengzhucannian | feng chu ts`an nien fengchutsannien feng chu tsan nien |
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| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Sword of Death Kanji, Sword of Death Characters, Sword of Death in Mandarin Chinese, Sword of Death Characters, Sword of Death in Chinese Writing, Sword of Death in Japanese Writing, Sword of Death in Asian Writing, Sword of Death Ideograms, Chinese Sword of Death symbols, Sword of Death Hieroglyphics, Sword of Death Glyphs, Sword of Death in Chinese Letters, Sword of Death Hanzi, Sword of Death in Japanese Kanji, Sword of Death Pictograms, Sword of Death in the Chinese Written-Language, or Sword of Death in the Japanese Written-Language.
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