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孔雀 is the Chinese, Japanese Kanji, and old Korean Hanja word for peacock.
This can refer to peafowl as a whole, including the male peacock, female peahen, and young peachick.
In Japanese, this can be the given name pronounced Kujaku.
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Below are some entries from our dictionary that may match your peacock search...
Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
孔雀 see styles |
kǒng què kong3 que4 k`ung ch`üeh kung chüeh kujaku; kuzaku; kujaku くじゃく; くざく; クジャク |
More info & calligraphy: Peacock(kana only) peafowl (incl. the male peacock, female peahen, and young peachick); (given name) Kujaku mayūra, 摩裕羅 a peacock; the latter form is also given by Eitel for Mauriya as 'an ancient city on the north-east frontier of Matipura, the residence of the ancient Maurya (Morya) princes. The present Amrouah near Hurdwar'. |
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孔 see styles |
kǒng kong3 k`ung kung tooru とおる |
hole; CL:個|个[ge4]; classifier for cave dwellings (n,n-suf) (1) hole; (2) deficit; shortage; missing person (in a team, meeting, etc.); (3) vacancy; opening; (4) flaw; (5) profitable place (or item, etc.) not well known by others; (6) upset victory (with a large payoff); (7) (slang) pit (of a theater); (8) (archaism) hiding place; (9) (archaism) underbelly (of society, etc.); (given name) Tooru A hole: surname of Confucius; great, very; a peacock. |
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文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
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翎子 see styles |
líng zi ling2 zi5 ling tzu |
peacock feathers on an official's hat displaying his rank (traditional); pheasant tail feathers on warriors' helmets (opera) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
開屏 开屏 see styles |
kāi píng kai1 ping2 k`ai p`ing kai ping |
(a peacock) spreads its tail | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
傾奇者 see styles |
kabukimono かぶきもの |
(yoji) dandy; peacock; early-17th-century equivalent of present-day yakuza; Edo-period eccentric who attracted public attention with their eye-catching clothes, peculiar hairstyle, and weird behavior | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
大辯天 大辩天 see styles |
dà biàn tiān da4 bian4 tian1 ta pien t`ien ta pien tien Daiben ten |
Sarasvatī 大辯才天 (大辯才女); 大辯功德天 (大辯才功德天); 薩羅婆縛底; 薩羅酸底 A river, 'the modern Sursooty'; the goddess of it, who 'was persuaded to descend from heaven and confer her invention of language and letters on the human race by the sage Bhārata, whence one of her names is Bharatī'; sometimes assumes the form of a swan; eloquence, or literary elegance is associated with her. Cf. M. W. Known as the mother of speech, eloquence, letters, and music. Chinese texts describe this deity sometimes as male, but generally as female, and under several forms. As 'goddess of music and poetry' she is styled 妙 (or 美 ) 音天; 妙音樂天; 妙音佛母. She is represented in two forms, one with two arms and a lute, another with eight arms. Sister of Yama. 'A consort of both Brahmā and Mañjuśrī,' Getty. In Japan, when with a lute, Benten is a form of Saravastī, colour white, and riding a peacock. Tib. sbyaṅs-can-ma, or ṅag-gi-lha-mo; M. kele-yin iikin tegri; J. ben-zai-ten, or benten. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
孔雀座 see styles |
kǒng què zuò kong3 que4 zuo4 k`ung ch`üeh tso kung chüeh tso kujakuza くじゃくざ |
Pavo (constellation) (astron) Pavo (constellation); the Peacock |
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孔雀河 see styles |
kǒng què hé kong3 que4 he2 k`ung ch`üeh ho kung chüeh ho |
Peacock River in Xinjiang | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
孔雀蝶 see styles |
kujakuchou; kujakuchou / kujakucho; kujakucho くじゃくちょう; クジャクチョウ |
(kana only) peacock butterfly (Inachis io); European peacock | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
拘摩羅 拘摩罗 see styles |
jū mó luó ju1 mo2 luo2 chü mo lo kumara |
kumāra; also 矩摩羅 (or 鳩摩羅); a child, youth, prince, tr. by 童子 a youth, 拘摩羅天; 鳩摩羅伽天 Kumārakadeva, Indra of the first dhyāna heaven whose face is like that of a youth, sitting on a peacock, holding a cock, a bell, and a flag. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
摩偷羅 see styles |
mó tōu luō mo2 tou1 luo1 mo t`ou lo mo tou lo |
Mathurā; Madhurā. Ancient kingdom and city, the modern Muttra on the bank of the Jumna; the reputed birthplace of Kṛṣṇa, one of the seven sacred cities, called Peacock City 孔雀城 Kṛṣṇapura, famous for its stūpas. The ancient name Madhu is given in 摩度. Other forms are摩突羅 (or摩度羅, or 摩頭羅); 秼菟羅. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
摩由羅 摩由罗 see styles |
mó yóu luó mo2 you2 luo2 mo yu lo mayura |
mayūra, 孔雀 a peacock; also 摩裕羅; 摩廋囉. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
斑銅鉱 see styles |
handoukou / handoko はんどうこう |
bornite; peacock ore | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
烏揚羽 see styles |
karasuageha; karasuageha からすあげは; カラスアゲハ |
(kana only) Chinese peacock (species of swallowtail butterfly, Papilio bianor) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
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かぶき者 see styles |
kabukimono かぶきもの |
(yoji) dandy; peacock; early-17th-century equivalent of present-day yakuza; Edo-period eccentric who attracted public attention with their eye-catching clothes, peculiar hairstyle, and weird behavior | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
クジャク see styles |
kujaku クジャク |
(kana only) peafowl (incl. the male peacock, female peahen, and young peachick) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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大孔雀王 see styles |
dà kǒng qiǎo wáng da4 kong3 qiao3 wang2 ta k`ung ch`iao wang ta kung chiao wang dai kujaku ō |
The mayūra, or "peacock" 明王 ,v. 孔雀王There are seven sets of spells connected with him. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
孔雀明王 see styles |
kǒng qiǎo míng wáng kong3 qiao3 ming2 wang2 k`ung ch`iao ming wang kung chiao ming wang kujakumyouou / kujakumyoo くじゃくみょうおう |
{Buddh} Mahamayuri (deity usu. depicted riding a peacock) Peacock king, ' a former incarnation of Śākyamuni, when as a peacock he sucked from a rock water of miraculous healing power; now one of the mahārāja bodhisattvas, with four arms, who rides on a peacock; his full title is 佛母大金曜孔雀明王. There is another 孔雀王 with two arms. |
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歌舞伎者 see styles |
kabukimono かぶきもの |
(yoji) dandy; peacock; early-17th-century equivalent of present-day yakuza; Edo-period eccentric who attracted public attention with their eye-catching clothes, peculiar hairstyle, and weird behavior | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
灰孔雀雉 see styles |
huī kǒng què zhì hui1 kong3 que4 zhi4 hui k`ung ch`üeh chih hui kung chüeh chih |
(bird species of China) grey peacock-pheasant (Polyplectron bicalcaratum) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
阿耳戈斯 see styles |
ā ěr gē sī a1 er3 ge1 si1 a erh ko ssu |
Argus; in Greek mythology, a monster with 100 eyes, transformed into peacock's tail | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鴉雀無聲 鸦雀无声 see styles |
yā què wú shēng ya1 que4 wu2 sheng1 ya ch`üeh wu sheng ya chüeh wu sheng |
lit. crow and peacock make no sound; absolute silence (idiom); not a single voice can be heard; absolute silence | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
くじゃく座 see styles |
kujakuza くじゃくざ |
(astron) Pavo (constellation); the Peacock | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
コニングシ see styles |
koningushi コニングシ |
Aulonocara koningsi (species of peacock cichlid from Lake Malawi, E. Africa) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ヒーコック see styles |
piikokku / pikokku ピーコック |
peacock; (personal name) Peacocke; Pecock | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ピイコック see styles |
piikokku / pikokku ピイコック |
(personal name) Peacock | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十八部衆 二十八部众 see styles |
èr shí bā bù zhòng er4 shi2 ba1 bu4 zhong4 erh shih pa pu chung nijūhachi bushu |
The thousand-hand Guanyin has twenty-eight groups of 大仙衆great ṛṣis or genii, under the direction of the 孔雀王 Peacock king, Mayūrarāja; also each of the 四天王 mahārājas, or guardians of the four regions, has the same provision of demons, known as 鬼神衆 company of spirits. |
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Peacock | 孔雀 | kujaku | kǒng què / kong3 que4 / kong que / kongque | k`ung ch`üeh / kungchüeh / kung chüeh |
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