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Life of Happiness in Chinese / Japanese...
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A Life of Happiness and Prosperity
幸福成功的一生 means “A life of happiness and prosperity” or “A life of happiness and success.”
It's a very positive and inspirational wall scroll selection.
See Also: Prosperity
A Life of Happiness and Prosperity
幸福と繁栄の人生 is a Japanese proverb that means “A life of happiness and prosperity” or “A life of happiness and success.”
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
See Also: Prosperity
Live Laugh Love
Because a word list of “Live Laugh Love” is not natural in Japanese, this takes the concept and incorporates it into a proper phrase.
愛と笑いの生活 can be translated as “A life of love and laughter” or “Live life with love and laughter.”
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Live for What You Love
人生謳歌 means “live for what you love” in Japanese.
The first two characters mean “human life” or simply “living.” The last two characters mean “merit,” “prosperity,” or “what you enjoy.” This phrase can suggest working or staying busy for your own goals (in your career).
See Also: Prosperity
Live Laugh Love
In English, the word order shown in the title is the most natural or popular. In Chinese, the natural order is a little different:
The first character means laugh (sometimes means smile).
The second character means love.
The last two characters mean “live” as in “to be alive” or “pursue life.”
Please note: 笑愛生活 is not a normal phrase in that it does not have a subject, verb, or object. It is a word list. Word lists are not common in Asian languages/grammar (at least not as normal as in English). We only added this entry because so many people requested it.
We put the characters in the order shown above, as it almost makes a single word with the meaning “A life of laughter and love.” It's a made-up word, but it sounds good in Chinese.
We removed the Japanese pronunciation guide from this entry, as the professional Japanese translator deemed it "near nonsense" from a Japanese perspective. Choose this only if your audience is Chinese and you want the fewest-possible characters to express this idea.
In Korean, this would be 소애생활 or "so ae saeng hwar" but I have not confirmed that this makes sense in Korean.
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Good Fortune Saint
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Not the results for life of happiness that you were looking for?
Below are some entries from our dictionary that may match your life of happiness search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
五濁 五浊 see styles |
wǔ zhuó wu3 zhuo2 wu cho gotaku |
the five impurities (Buddhism) 五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results. |
果報 果报 see styles |
guǒ bào guo3 bao4 kuo pao kaho かほ |
karma; preordained fate (Buddhism) (noun or adjectival noun) (1) good fortune; luck; happiness; (noun or adjectival noun) (2) {Buddh} (See 業・ごう・1) vipaka (retribution); (female given name) Kaho 異熟 Retribution for good or evil deeds, implying that different conditions in this (or any) life are the variant ripenings, or fruit, of seed sown in previous life or lives. |
牛皮 see styles |
niú pí niu2 pi2 niu p`i niu pi gohi ぎゅうひ |
cowhide; leather; fig. flexible and tough; boasting; big talk cowhide; oxhide ox hide— mortal happiness injures the wisdom-life of gods and men, just as ox hide shrinks and crushes a man who is wrapped in it and placed under the hot sun. |
福禄 see styles |
fukuroku ふくろく |
(1) happiness and prosperity; (2) (abbreviation) (See 福禄寿・ふくろくじゅ) Fukurokuju; god of happiness, prosperity and long life; (surname) Fukuroku |
福禄寿 see styles |
fukurokuju ふくろくじゅ |
(See 七福神・しちふくじん) Fukurokuju; god of happiness, prosperity and long life |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. |
阿耆多翅舍欽婆羅 阿耆多翅舍钦婆罗 see styles |
ā qí duō chì shè qīn pó luó a1 qi2 duo1 chi4 she4 qin1 po2 luo2 a ch`i to ch`ih she ch`in p`o lo a chi to chih she chin po lo Akita shisha kinbara |
(or 阿耆多頸舍欽婆羅 or阿耆多翅舍甘婆羅 or阿耆多頸舍甘婆羅; 阿末多 Ajita Keśa Kambalin, the unyielding one whose cloak is his hair. One of the six tīrthyas, or brahminical heretics, given to extravagant austerities; his doctrine was that the happiness of the next life is correlative to the sufferings of this life. |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| A Life of Happiness and Prosperity | 幸福成功的一生 | xìng fú chéng gōng de yì shēng xing4 fu2 cheng2 gong1 de yi4 sheng1 xing fu cheng gong de yi sheng xingfuchenggongdeyisheng | hsing fu ch`eng kung te i sheng hsingfuchengkungteisheng hsing fu cheng kung te i sheng |
|
| A Life of Happiness and Prosperity | 幸福と繁栄の人生 | kou fuku to ha nei no jin sei koufukutohaneinojinsei ko fuku to ha nei no jin sei | ||
| Live Laugh Love | 愛と笑いの生活 | ai to warai no seikatsu aitowarainoseikatsu | ||
| Live for What You Love | 人生謳歌 | jin sei ou ka jinseiouka jin sei o ka | ||
| Live Laugh Love | 笑愛生活 笑爱生活 | xiào ài shēng huó xiao4 ai4 sheng1 huo2 xiao ai sheng huo xiaoaishenghuo | hsiao ai sheng huo hsiaoaishenghuo |
|
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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