God First in Chinese / Japanese...

The direct translation of the Chinese characters, 上帝与你常在, is “God Together [with] You Always Exist.”

Keep in mind that Chinese grammar is sometimes very different from English. This makes perfect sense in Chinese.

Note: The title for God is the first two characters - the other words in the direct translation represent one character each.

敬畏上帝 is probably the best way to translate the Christian English phrase “Fear God” into Chinese.

The first two characters mean to revere, be in awe of, or a general term of reverence. It can mean fear, but only in the context of respect or fear of authority.

神の信仰 is the simplest way to express “Trust in God” in Japanese.

The first character means God, deity, divinity, or spirit (in this case, it will be read as God).

The second character is a particle that links the ideas.

The last two characters mean faith, belief, or creed in a religious context.

相信上帝 means exactly what the title suggests. The first two characters mean “trust” or “believe,” and the second two mean “God” (as in the God of Abraham and the God of Zion).

Thisis also how the American phrase “In God We Trust” as seen on U.S. Currency would be translated into Chinese. It would also be correct to say that this means “Believe in God,” though, in this arrangement/context, one would be more likely to interpret it as “trust.”

神を信ぜよ is a way to express “Trust in God” in Japanese.

The first character is “God.”

The second character is a particle that links the ideas here.

The last three characters are a word that means “to believe,” “to believe in,” “to place trust in,” “to confide in,” and “to have faith in.”

Basically, this is the Japanese phrase for “Have faith in God,” “Belief in God,” or “Trust in God.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

上帝保佑 is a blessing exchanged between Chinese Christians.

The first two characters mean God (The God of Zion). The second two characters express the idea of giving protection. Another way to translate this is “May God protect you.”

See Also:  Guardian Angel

神愛世人甚至將他的獨生子賜給他們 is the first half of John 3:16 in Chinese.

It reads roughly, “For God so loved the world, that he gave his only begotten Son.”

This came directly from the Chinese Union Bible first printed in 1919.

福音 is the Chinese, Korean and Japanese word for “Gospel” or “Word of God.”

福音 is a specifically Christian word in Asia (not used for any other religion).

The first character means blessing, good fortune, or good luck. This first character is a special character used throughout China to bring good tidings and fortune - especially during Chinese New Year. The second character means sound, noise, or news.

Together, these characters create a word that means “The Good News” or “The Sound of Good Fortune.”

When read by a Chinese or Japanese person, this word is always perceived as “The Christian Gospel,” “Word of God,” or even “The Voice of God.”

See Also:  Christianity | Jesus Christ | God of Abraham

死神 is the title of the mythological figure (often called the Grim Reaper in western culture) in charge of taking the souls of those who die.

This title can be translated directly as “god of death” or “spirit of death.” The first character literally means “death,” and the second means “spirit” or “god.”

死神 is a very strange title for a calligraphy wall scroll. I'm not even sure if my calligraphers will write it, as it has some bad superstitious feelings attached to it.

家內安全 is the Japanese way of saying “Family First.”

It's a Japanese proverb about the safety and well-being of your family and/or peace and prosperity in the household.

Some Japanese will hang an amulet in their home with these Kanji. The purpose is to keep your family safe from harm.

According to Shinto followers, hanging this in your home is seen as an invocation to God to always keep family members free from harm.

We were looking for a way to say “family first” in Japanese when this proverb came up in the conversation and research. While it doesn't say “family first,” it shows that the safety and well-being of your family is your first or most important priority. So, this proverb is the most natural way to express the idea that you put your family first.

See Also:  Peace and Prosperity

神の恩恵 means God's Grace in Japanese.

The first two characters act to create a word that means “divine,” “God's,” or “The Spirit's.”

The last two Kanji mean grace, favor/favour, blessing, or benefit.

天恩 is the deepest way to say “Heaven's Grace” or “God's Grace” in Chinese.

The first character means Heaven or sky (referring, in this case, to the domain of God).
The second character means grace, blessings, benevolence, favor/favour, acts of kindness, merits, or beneficial influence.

This title can also be defined as:
Blessings of Heaven, Favor of the Emperor, Divination's luckiest day, or blessings of nature. Note: When you see “Emperor” above, remember that the Emperor, like the Pope, is theoretically chosen by God or seen as an emissary or conduit of God in ancient Asian culture. It would only be read that way in a certain context, such as “The Emperor, in his mercy, bestowed upon him Heaven's Grace, and the prisoner was set free.”

Note: Technically, this is a Japanese word too (pronounced "ten-on") but it’s rarely used in Japan anymore. Therefore, this title is best if your audience is Chinese.

基督徒 is a very strong and direct word in Chinese for “Christian.”

The literal translation of the first two characters is “Christ.”

The last character means apprentice, follower, or disciple.

Altogether these three characters mean “Christ's Disciple” or “Christ's Apprentice.” 基督徒 is a pretty cool title to hang on your wall if you are a devout Christian.

Also used by Japanese Christians (but may be unfamiliar to non-Christian Japanese people).

See Also:  Jesus Christ | God of Abraham

基督教徒 is the most verbose (longest) word for “Christian” in the Chinese and Japanese languages.

The literal translation of the first two characters is Christ.
The third Character means “Religion” or “Teaching.”
The last character means “apprentice” or “disciple.”

Altogether these three characters mean “Christ's Teaching Disciple” or “Christ's Religion Apprentice.”

Note: The last two characters are sometimes translated together as “follower (of a religion),” so you could also say it means “Follower of Christ.”

This four-character title makes it very clear what you are talking about in Chinese.

See Also:  Jesus Christ | God of Abraham

基督教 is the Chinese, Japanese and Korean word for “Christianity.”

Just as in English, this word is often used to mean “Protestant” but includes Catholics in the true definition.

It is the word used to refer to the whole “Christian religion” or “Christian Faith,” and therefore, it can be translated as “Christianity.” However, used as an adjective in regard to a person, it would translate as “Christian.” But more like saying, “His religion is Christianity,” rather than a noun form.

If you break it apart, the characters mean Base/Foundation Leading/Supervising Religion/Teaching. It makes more sense in Japanese, Chinese, and Korean. The first two characters together are translated as “Christ.” So you can also say this means “Christ's Religion” or “Christ's Teachings” when directly translated, or in reverse, “The Religion of Christ” or “The Teaching of Christ.”

Notes: The last character has a slight difference in one stroke - however, in calligraphic form, this will not be apparent. This entry can easily be read by any Korean person who knows Hanja characters (Chinese characters used in Korean).

See Also:  Jesus Christ | God of Abraham

神龍庇護 is not the most common thing to say in Chinese, but it is grammatically correct and a cool title.

The first character means “supernatural or saintly.” The second is “dragon.” The last two mean protection. You could also translate this as something like “Protected by the Dragon God” or more closely “Holy Dragon.”

奇異恩典 is the title, “Amazing Grace” in Chinese.

The first two characters can also mean amazing, fantastic, exotic, astonishing, odd, strange, wonderful, extraordinary, uncommon, or rare.

The last two characters mean “grace,” as in “grace or favor of/from God.”

耶和華是我的牧者 is the first line from Psalms 23 straight out of the Chinese Union Bible.

This reads, “The LORD is my shepherd,” or “Jehovah is my shepherd.”

The character breakdown:
耶和華 = Jehovah (most English Bibles translate as LORD or God). This Chinese title is meant to sound a bit like the original Hebrew YHWH or Yahweh.
是 = is.
我的 = my.
牧者 = shepherd.

貓神 is the title Nekogami or “Cat God” in Japanese.

This can also be pronounced “neko shin” or “neko kami.”

猫神 is the modern Japanese version, before WWII, this would have been written 貓神 (just the first Kanji varies).

This also makes sense in Chinese, though the traditional version, 貓神, would be better for Chinese calligraphy.

In Chinese, 美神 means Goddess of Beauty.

The first character means beauty or beautiful.
The second character means spirit (can also mean god, goddess, or soul).
Some will use this as a short way to say, “Beautiful Spirit.”

This has a similar meaning in Japanese but is used more often as a female given name in Japan. As a Japanese given name, it can be pronounced Mikami, Mikan, or Binasu.

剣聖 can be translated as “Sword Saint,” “God of the Sword,” or “Saint of the Sword.” This is an ancient Japanese title bestowed on a master with the greatest of skills in swordsmanship.

Keep in mind that this is an antiquated term. It will only be understood in the context of martial arts. The pronunciation “kensei” also applies to other words like “constitutional government” and power (these words have different kanji and are completely unrelated).

Notes: This is sometimes Romanized as “kensei,” “ken sei,” and incorrectly as “Kensai.”

Chinese Note: This title is pronounceable in Chinese but seldom, if ever, used in Chinese. Also, the first character is an alternate character form for a sword, currently only used in Japan.

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.