Proper in Chinese / Japanese...

正確 is the Chinese, Japanese Kanji, and old Korean Hanja for a word meaning correct, proper, accurate, punctual, exact, authentic, or veracious.

上帝是我的法官 is not a traditional Chinese phrase.

We professionally translated it for a customer's request (in proper Chinese grammar).

See Also:  God | Justice

日和 is the name Hiyori in Japanese.

This can also be pronounced Biwa and can mean ideal weather when not used as a proper name.

This is a standard form of the name Castillo in Chinese (Mandarin).

I'm not a fan of this version, as it pronounces the “LL” instead of the end sounding more like “Yo” as it does in proper Spanish.

愛而無由 is how to write “love without reason” in Mandarin Chinese (using proper grammar, etc).

This is not a commonly used or ancient phrase in Chinese.

龍蛇虎豹鶴 is a list of the Chinese characters for the five animals of Shaolin Kung Fu in a comfortable order (meaning that they are in the proper order and will “feel right” to a Chinese person who views this arrangement).

応変能力 is “the ability to take proper steps to meet the situation,” “the ability to adapt oneself to the requirement of the moment,” “the ability to adapt to circumstances,” or “adapt and overcome,” in Japanese Kanji.

攪動混沌 means “stir the chaos” in Mandarin Chinese.

This was added to our database at the request of a customer.

It is proper grammar and meaning but is not an ancient Chinese phrase or title.

奧爾娜 is a secondary way to transliterate the name Orna into Mandarin Chinese.

While this is not the most popular way, we feel the pronunciation is closer with proper emphasis on the “r” sound within “Orna.”

正法 is a Buddhist term that means “True Dharma” or “The true teachings of Buddha.”

Other translations include the just law, proper method, or period of the true law.

I added 蜂王 because a customer got confused about queens.

In Chinese, they do not use the same title of queen for bees as they do for humans. 蜂王 is the proper title for the queen bee of a hive.

This proverb, 志于道据于德依于仁游于艺, from the Analects of Confucius translates as:

Resolve yourself in the Dao/Tao/Way.
Rely on Virtue.
Reside in benevolence.
Revel in the arts.

According to Confucius, these are the tenets of good and proper conduct.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

Because a word list of “Live Laugh Love” is not natural in Japanese, this takes the concept and incorporates it into a proper phrase.

愛と笑いの生活 can be translated as “A life of love and laughter” or “Live life with love and laughter.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

In short, 佛義 is the Principles of Buddhism, but there is more (especially for the second character):

佛 is the character for the Buddha and Buddhism.

義 has deeper meanings including justice, righteousness, morality, honour/honor, teachings, doctrine, right, proper, righteous, loyalty, purpose, or meaning. So the single word “principles” is often used to encompass all these ideas.

Wado-Kai is used as a title for styles of Karate and Aikido.

Breaking down the characters into the proper Japanese Romaji, you have “wa dou kai” or “wa dō kai.” The meaning is roughly-translated as “Harmony Way Club” or “Peace Method Association.” The first Kanji should probably be read as harmony, rather than peace in this case.

See Also:  Wado-Ryu

舞踊 is the most proper term for dance or dancing in Japanese.

The first Kanji means “dance,” and the second means to jump or leap. Together, they are just a strong way to say “dance” (the second Kanji just clarifies the first - nobody will translate this as “dance jumping”).

鼓腹 means happiness and contentment in Japanese Kanji.

The first Kanji represents your internal beat or drum.
The second Kanji represents your mind and body.
Together, it suggests that your internal rhythm or beat is regular, soothing, and at the proper tempo.

See Also:  Satisfaction | Pleasure | Well-Being

仁義禮智信 are the core of Confucius's philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled “5 Confucian virtues.”

If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.

See Also:  Confucius Teachings | Ethics

按摩 is a very common word for massage in China, Japan, and Korea.

In many cases, and perhaps traditionally, this is a massage performed by a blind person. However, in modern times, this is a very generic term for any kind of massage. This can range from a massage for health from a blind masseur or masseuse, a proper deep tissue massage by a professional masseuse, or an illicit massage with a “happy ending.”

內在力量 is the slightly-verbose way to say inner strength.

The first two characters mean “intrinsic” or “inner.” The second two characters mean “power,” “force” or “strength” (especially physical strength). 內在力量 is more a short phrase rather than just a word in Chinese and Korean. This can sort of be understood in Japanese but it's not normal/proper Japanese.

正精進 is one of the Noble Eightfold Paths of Buddhism. Right Effort, along with Right Mindfulness and Right Concentration, constitute the path to Concentration or Perfect Thought.

The proper effort is not the effort to make something particular happen. It is the effort to be aware and awake in each moment, the effort to overcome laziness and defilement, and the effort to make each activity of our daily meditation. This concept is about pursuing wholesome things that promote good karma.

Another definition: Cultivation of what is karmically wholesome and avoidance of what is karmically unwholesome.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

和道流 or Wado-Ryu is a style of Karate or Jujutsu (Jujitsu).
Note: Many will argue whether this is a style of Karate or Jujutsu.

While some find Wado-Ryu similar to Shotokan Karate, enough differences exist in perspective and technique that it stands by itself.

Breaking down the characters into the proper Japanese Romaji, you have “wa dou ryuu” or “wa dō ryū.” The meaning is roughly-translated as “Harmony Way Style” or “Peace Method Style.” The first Kanji should probably be read as harmony rather than peace in this case.

See Also:  Wado-Kai

師範 or Shihan is a Japanese term, often used in Japanese martial arts.

In typical Japanese language, it can refer to a teacher or instructor. However, in martial arts, it's often an honorific title for an expert or master instructor.

Example: In Aikido the title can refer to someone with the rank of 7th dan. But other schools use it to mean a master who has earned the right to award black belts.

This term is also used in Chinese, where it refers to teacher-training or the art of teaching by example. It's used within the proper name of certain types of universities in China.

This is how to write “day” in Chinese, Japanese, and Korean Hanja.

This can also mean “Sun,” the star in the middle of the Solar system in which we live. In Japanese, it can also mean “sunshine” or even “Sunday.”

When writing the date in modern Chinese and Japanese, putting a number in front of this character indicates the day of the month. Of course, you need to indicate the month too... The month is expressed with a number followed by the character for the moon. So “three moons ten suns” would be “March 10th” or “3/10.”

Note: This is also the first character for the proper name of Japan. Remember that Japan is “The land of the rising sun”? Well, the first character for Japan means “sun” and the second means “origin” so you get the real meaning now. Sometimes, in China, this sun character can be a short name for Japan or a suffix for something of or from Japan.

身心靈 is probably the best way to express the idea of “Body, Mind, and Spirit” in Chinese and old Korean Hanja. We are actually using the word “heart” here because, for thousands of years, the heart was thought to be the place where your thoughts, feelings, and emotions came from. We do something similar in the west when we say “warm-hearted” or “I love you with all of my heart.” In this context, heart = mind in Asian language and culture.

The very literal translation of these three characters is “body, heart & spirit,” which could also be interpreted as “body, mind & soul.”

We have arranged these characters in this order because it simply “feels” like the proper order in the Chinese language. Word lists like this are not so common for calligraphy artwork, so we must be careful to put them in the most natural order. It should be noted that this is not a common title in Asia, nor is it considered an actual phrase (as it lacks a clear subject, verb, and object).

In Japanese Kanji, they use an alternate form of the character for soul or spirit. If you want this using the Japanese alternate, please click on the Kanji shown to the right instead of the button above.

Japanese disclaimer: This is not a natural phrase/list in Japanese. While not totally-natural in Chinese, this word list is best if your audience is Chinese.

觀音/観音 is the Buddhist deity known as the Goddess of Mercy or Bodhisattva of Compassion.

In Chinese, the proper name of this being is Guan Yin. There is some debate as to whether Guan Yin is female. The argument comes from some scripture that suggests Buddhist deities take on the male form. Others say that Guan Yin has no sex. And still, others are okay with the female representation of Guan Yin.

This bodhisattva is also known or Romanized in the following ways:
Mandarin Chinese: Guan Yin, Kuan Yin, Kwan Yin.
Japanese: Kannon, Kwannon.
Sanskrit: Bodhisattva Avalokitesvara.
Korean: Gwan-eum.
Vietnamese: Quan Âm.
Thai: Kuan Eim.
English: Bodhisattva of Mercy and Salvation, Goddess of Compassion, Buddha of Mercy, et al.

Note: The first character has a slight variation in Japanese. If your audience is specifically Japanese, you may want to select that version.

See Also:  Buddhism | Goddess | Namo Amitabha | Bodhisattva

我們若是靠聖靈得生就當靠聖靈行事 is the translation of Galatians 5:25 into Mandarin Chinese via the Chinese Union Bible.

KJV: If we live in the Spirit, let us also walk in the Spirit.

NIV: Since we live by the Spirit, let us keep in step with the Spirit.

The annotation of this Chinese translation:
1.我们 wǒ men - we / us / ourselves
2.若是 ruò shì - if
3.靠 kào - depend upon / lean on / near / by / against / to support
4.圣灵 shèng líng - Holy Ghost
5.得 děi - to have to / must / ought to / degree or possibility
6.生就 shēng jiù - born one way or another (nervous, suspicious, etc.)
7.当 dàng - suitable / adequate / fitting / proper
8.靠 kào - depend upon / lean on / near / by / against / to support
9.圣灵 shèng líng - Holy Ghost
10.行事 xíng shì - how one does things / how one runs things (in this case, it suggests, “to walk in step with”)

In the most basic translation, 中道 means road through the middle or middle road.

The expanded meaning can be moderation or the golden mean.

But if you are looking for this title, you are probably seeking the Buddhist definition, which is more complex.

中道 is the middle way or middle path of Buddhism. This has various interpretations. In general, it denotes the mean between two extremes and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation.

The Buddha teaches that one should not take things to extremes. Don't be extremely evil and engage in debauchery and murder. But do not spend every waking out trying to be a perfect saint. Instead, take the middle path, try to help others, show loving kindness wherever you can, and try not to do harm. If you inadvertently harm another being, make amends if you can, and move on. Realize you are not perfect, but in time, a path of moderation lead toward proper living and enlightenment.

義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.

No matter the outcome or result, one does not lose face if tempering proper justice.

義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.

義 is also one of the five tenets of Confucius's doctrine.

There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Judgment | Impartial | Confucius Tenets

太極拳 is the famous Taoist meditation and martial art exercise. The direct translation of these characters would be something like “grand ultimate fist,” but that does not quite hit the mark for what this title really means.

An early-morning walk through any city in China near a park or an open area will yield a view of Chinese people practicing this ancient technique.

A typical scene is an old man of no less than 80 years on this earth, with a wispy white beard and perhaps a sword in one hand. He makes slow moves that are impossibly smooth. He is steady-footed and always in balance. For him, time is meaningless and proper form, and technique is far more important than speed.

For the younger generation, faster moves may look impressive and seem smooth to the casual observer. But more discipline and mental strength are needed to create perfectly smooth moves in virtual slow motion.

Note: There are two ways to Romanize these Chinese characters, as seen in the title above. The pronunciation and actual characters are the same in Chinese. If you really used English sounds/words to pronounce this, it would be something like “tie jee chew-on” (make the “chew-on” one flowing syllable).

茶緣 is a special title for the tea lover. This kind of means “tea fate,” but it's more spiritual and hard to define. Perhaps the tea brought you in to drink it. Perhaps the tea will bring you and another tea-lover together. Perhaps you were already there, and the tea came to you. Perhaps it's the ah-ha moment you will have when drinking the tea.

I've been told not to explain this further, as it will either dilute or confuse the purposefully-ambiguous idea embedded in this enigma.

I happen to be the owner of a piece of calligraphy written by either the son or nephew of the last emperor of China, which is the title he wrote. It was given to me at a Beijing tea house in 2001. 茶緣 is where I learned to love tea after literally spending weeks tasting and studying everything I could about Chinese tea. I did not understand the significance of the authorship or the meaning of the title at all. Some 10 years later, I realized the gift was so profound and had such providence. Only now do I realize the value of a gift that it is too late to give proper thanks for. It was also years later that I ended up in this business and could have the artwork properly mounted as a wall scroll. It has been borrowed for many exhibitions and shows and always amazes native Chinese and Taiwanese who read the signature. This piece of calligraphy I once thought was just a bit of ink on a thin and wrinkled piece of paper, is now one of my most valued possessions. And fate has taught me to be more thankful for seemingly simple gifts.

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity