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1. Brahmavihara - The Four Immeasurables
3. Four Noble Truths: Suffering
4. Four Noble Truths: Desire and Attachment
5. Four Noble Truths: Elimination of Desire or Attachment
四無量心 is the cattāri brahmavihārā or catvāri apramāṇāni.
The four immeasurables, or infinite Buddha-states of mind. These four dhyānas include:
1. 慈無量心 boundless kindness, maitrī, or bestowing of joy or happiness.
2. 悲無量心 boundless pity, karuṇā, to save from suffering.
3. 喜無量心 boundless joy, muditā, on seeing others rescued from suffering.
4. 捨無量心 limitless indifference, upekṣā, i.e., rising above these emotions or giving up all things.
Buddhist Term
地水火風 is a Buddhist term that means “earth, water, fire, wind.”
This is often just referred to as “the four elements.” There is a more common title (the five elements) that adds wood to the mix. These four elements are used in some sects of Japanese Buddhism (not so much in Chinese).
Dukkha
苦諦 relays that part of life in this universe is suffering.
All living things experience some form of suffering, according to Buddhist teaching.
This title is about accepting and understanding that the world is full of suffering.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.
See Also: Buddhism | Enlightenment
Samudaya
集諦 represents the idea that the core of suffering is often the concept of desire or attachment.
This can be carnal desire, monetary desire, or the attachment you have to something that you are unwilling to part with (such as a fancy car). 集諦 is a simplification of the second noble truth which is an exploration into the root causes of suffering - it's deeper than I can go in a few sentences.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.
See Also: Buddhism | Enlightenment
Nirodha
滅諦 suggests that once you eliminate desire or attachment to worldly things, only then can you achieve enlightenment.
Realize that things are impermanent. That fancy car, beautiful spouse, big house, and impressive career are things you can't take with you. These things are a flash in the pan compared to the infinite span of history, generations to come, time, and space.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese, Korean, and Chinese people.
See Also: Buddhism | Enlightenment
Magga
道諦 is the idea that once you have dealt with your desires and left all desire and attachment behind, only then are you on the path away from suffering (and on your way to enlightenment).
道諦 is also called the path to liberation in some English texts on Buddhism.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.
See Also: Buddhism | Enlightenment
四諦 is the title of the Four Noble Truths as taught in virtually all sects of Buddhism.
These truths are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).
The suggestion behind these truths is that all things in nature suffer. All things in nature have desire and attachment for things in the physical world. The enlightened can release themselves from the bonds of desire and attachment. And finally, once they release all desire and attachment, the enlightened will find a path that leads away from suffering.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese, Chinese, and Korean people.
See Also: Buddhism | Enlightenment
苦諦集諦滅諦道諦 is the list of tenets of the Four Noble Truths as taught in virtually all sects of Buddhism.
They are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).
Short version
四季 is the 2-character way to say “Four Seasons.”
四季 literally means “4” and “seasons.”
春夏秋冬 is one way to express “The Four Seasons “ or “All Year Round “.
The characters here represent Spring, Summer, Autumn (Fall), and Winter.
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Brahmavihara - The Four Immeasurables | 四無量心 四无量心 | shi mur you shin shimuryoushin shi mur yo shin | sì wú liàng xīn si4 wu2 liang4 xin1 si wu liang xin siwuliangxin | ssu wu liang hsin ssuwulianghsin |
Four Elements | 地水火風 地水火风 | chisuikafuu chisuikafu | dì shuǐ huǒ fēng di4 shui3 huo3 feng1 di shui huo feng dishuihuofeng | ti shui huo feng tishuihuofeng |
Four Noble Truths: Suffering | 苦諦 苦谛 | kutai | kǔ dì / ku3 di4 / ku di / kudi | k`u ti / kuti / ku ti |
Four Noble Truths: Desire and Attachment | 集諦 集谛 | jittai | jí dì / ji2 di4 / ji di / jidi | chi ti / chiti |
Four Noble Truths: Elimination of Desire or Attachment | 滅諦 灭谛 | mettai | miè dì / mie4 di4 / mie di / miedi | mieh ti / miehti |
Four Noble Truths: Path Leading Away From Suffering | 道諦 道谛 | doutai / dotai | dào dì / dao4 di4 / dao di / daodi | tao ti / taoti |
Four Noble Truths (Buddhism) | 四諦 四谛 | shitai | sì dì / si4 di4 / si di / sidi | ssu ti / ssuti |
Four Noble Truths (Full List) | 苦諦集諦滅諦道諦 苦谛集谛灭谛道谛 | kutai jittai mettai doutai kutaijittaimettaidoutai kutai jittai mettai dotai | kǔ dì jí dì miè dì dào dì ku3 di4 ji2 di4 mie4 di4 dao4 di4 ku di ji di mie di dao di kudijidimiedidaodi | k`u ti chi ti mieh ti tao ti kutichitimiehtitaoti ku ti chi ti mieh ti tao ti |
The Four Seasons | 四季 | shi ki / shiki | sì jì / si4 ji4 / si ji / siji | ssu chi / ssuchi |
The Four Seasons | 春夏秋冬 | shunkashuutou shunkashuto | chūn xià qiū dōng chun1 xia4 qiu1 dong1 chun xia qiu dong chunxiaqiudong | ch`un hsia ch`iu tung chunhsiachiutung chun hsia chiu tung |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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