不屈不撓 means “Indomitable” or “Unyielding.”

不屈不撓 is a long word by Chinese standards. At least, it is often translated as a single word into English. It's actually a proverb in Chinese.

If you want to break it down, you can see that the first and third characters are the same. Both mean “not” (they work as a suffix to make a negative or opposite meaning to whatever character follows).

The second character means “bendable.”

The last means “scratched” or “bothered.”

So this really means “Won't be bent, can't be bothered.” I have also seen it written as “Will not crouch, will not submit.” This comes from the fact that the second character can mean “to crouch” and the last can mean “to submit” (as in “to give in” such as “submitting to the rule of someone else”). This may explain better why these four characters mean “indomitable.”

Notes:
Some will translate this as “indomitable spirit”; however, technically, there is no character to suggest the idea of “spirit” in this word.
Other translations include indefatigability, indomitableness, or unremitting tenacity.

The first two characters can be stand-alone words in Chinese.
In Japanese, this is considered two words (with very similar meanings). It's more common to see the word order flipped to 不撓不屈 in Japanese.
The same characters are used in old Korean Hanja. Just like in Japanese, the words are swapped to 不撓不屈 creating a word pronounced “불요불굴” in Korean.

See 不撓不屈

See Also:  Tenacity | Fortitude | Strength | Undaunted

Some may think of this as a “Christian trait,” but actually, it transcends many religions.

This Chinese teaching dates back to about 2,500 years ago in China. Confucius had always taught the belief in being benevolent (ren), but this idea was hard to grasp for some of his students, as benevolence could be kind-heartedness or an essence of humanity itself.

When answering Zhong Gong's question as to what "ren" actually meant, Confucius said:

己所不欲勿施于人 or "When you go out, you should behave as if you were in the presence of a distinguished guest; when people do favors for you, act as if a great sacrifice was made for you. Whatever you wouldn't like done to you, do not do that thing to others. Don't complain at work or home.”

Hearing this, Zhong Gong said humbly, “Although I am not clever, I will do what you say.”

From this encounter, the Chinese version of the “Golden Rule” or “Ethic of Reciprocity” came to be.
The characters you see above express, “Do not do to others whatever you do not want to be done to yourself.”

See Also:  Confucius Teachings | Benevolence

龍 is the character for dragon in Chinese, old Korean Hanja, and Japanese Kanji.

The dragon is a creature of myth and legend that dominates Chinese, Japanese, and even European folklore. In China, the dragon is the symbol of the Emperor, strength, and power, and the Chinese dragon is known as the god of water.

From the Chinese Zodiac, if you were born in the year of the Dragon, you . . .

Have a strong body and spirit.

Are full of energy.

Have vast goals.

Have a deep level of self-awareness.

Will do whatever you can to “save face.”

See also our Chinese Zodiac or Dragon Calligraphy pages.

空無 is “nothingness” in a Buddhist context.

The first character means empty but can also mean air or sky (air and sky have no form).

The second character means have not, no, none, not, or to lack.

Together these characters reinforce each other into a word that means “absolute nothingness.”

I know this is a term used in Buddhism, but I have not yet figured out the context in which it is used. I suppose it can be the fact that Buddhists believe that the world is a non-real illusion, or perhaps it's about visualizing yourself as “nothing” and therefore leaving behind your desire and worldliness.
Buddhist concepts and titles often have this element of ambiguity or, rather, “mystery.” Therefore, such ideas can have different meanings to different people, and that's okay. If you don't get it right in this lifetime, there will be plenty more lifetimes to master it (whatever “it” is, and if “it” really exists at all).

Soothill defines this as “Unreality, or immateriality, of things, which is defined as nothing existing of independent or self-contained nature.”

Start customizing a “Double Happiness Guest Book Wall Scroll” Here!

The paper panel length can be whatever you choose from 68cm to 135cm (27” to 53”).

If you don't mention what paper length you want in the special instructions tab (on the next page), we'll make it about 100cm (40”).

The medium-size scroll with a 33cm x 100cm (13” x 40”) paper panel can usually handle up to 89 signatures. That breaks down to 37 signatures per empty square and 15 signatures around the 囍 character. If you switch to a 135cm paper panel, add another 37 potential signatures.

We can splice two 135cm papers together, but that would be a crazy-long scroll. These are only estimates, your mileage may vary.

With silk panels, this will yield a wall scroll about 155cm (61”) long. That's enough for up to 89 signatures. Of course, that depends on if your guests just sign a brief salutation and name, or more verbose good wishes. Customer feedback is that 126 people can sign the 135cm long paper on a medium-sized scroll. If we go bigger than that, there will be a minor paper seam and an extra charge. Email me with your specifications if you need something special.

Most customers pick the festive red paper with gold flecks and white or ivory silk. Red is a good luck color in Chinese culture, thus the most popular choice. But, you can do any color combination that you want.

There is a long history of Chinese-character-use outside of mainland China. This Double Happiness character is also seen at weddings in Korea, Vietnam, Hong Kong, and Taiwan, as well as in Chinese communities in Thailand, Indonesia, and elsewhere. While Japan borrowed Chinese characters into their language, you won't see 囍 as often at Japanese weddings.