Not Fear in Chinese / Japanese...

不怕人窮隻怕志短 is a Chinese proverb that literally translates as: It is not poverty that is to be feared; It is low ambition.

Figuratively, this means: It is not poverty but a lack of lofty aspiration that is to be regretted.

不怕慢就怕站 is a Chinese proverb that translates as: Don't worry about being slow; only worry about standing still.

Figuratively, this means: A slow progress holds some promise but to stand still promises failure.

不怕风浪大就怕桨不齐 is a Chinese proverb that literally translates as: Do not fear strong winds [and] high waves; what [one should] worry about whether or not you're rowing in unison.

Figuratively, this means: However difficult the task, the key to success lies in making collective efforts.

I like to translate this as “Don't sweat the details, just get together and get it done.”

被雨淋過的人不怕露水 is a Chinese proverb that literally translates as “One who has been drenched by the rain is not afraid of dew drops.”

Figuratively, this means:
One who has gone through hardships is not afraid of (minor)setbacks.

不怕路遠隻怕志短 is a Chinese proverb that literally translates as “Fear not long roads; fear only short ambition,” or “Don't fear that the road is long, only fear that your will/ambition/aspiration is short.”

Figuratively, this means: However difficult the goal is, one can achieve it as long as one is determined to do so.

Others may translate the meaning as “Don't let a lack of willpower stop you from pressing onward in your journey.”

恐れず is probably the best way to express “No Fear” in Japanese.

The first Kanji and the following Hiragana character create a word that means: to fear, to be afraid of, frightened, or terrified.

The last Hiragana character serves to modify and negate the first word (put it in negative form). Basically, they carry a meaning like “without” or “keeping away.” 恐れず is almost like the English modifier “-less.”

Altogether, you get something like “Without Fear” or “Fearless.”

Here's an example of using this in a sentence: 彼女かのじょは思い切ったことを恐れずにやる。
Translation: She is not scared of taking big risks.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Bravery | Courage

勇者無畏 is a complete sentence that means “Brave People Have No Fear” or “A Brave Person Has No Fear” (plural or singular is not implied).

We translated “No Fear” into the two variations that you will find on our website. Then we checked Chinese Google and found that others had translated “No Fear” in the exact same ways. Pick the one you like best. A great gift for your fearless friend.

See Also:  Fear No Man

無畏 literally means “No Fear.” But perhaps not the most natural Chinese phrase (see our other “No Fear” phrase for a complete thought). However, this two-character version of “No Fear” seems to be a very popular way to translate this into Chinese when we checked Chinese Google.

Note: This also means “No Fear” in Japanese and Korean, but this character pair is not often used in Japan or Korea.

This term appears in various Chinese dictionaries with definitions like “without fear,” intrepidity, fearless, dauntless, and bold.

In the Buddhist context, this is a word derived from the word Abhaya, meaning: Fearless, dauntless, secure, nothing, and nobody to fear. Also, from vīra meaning: courageous, bold.

See Also:  Never Give Up | No Worries | Undaunted | Bravery | Courage | Fear No Man

悪を恐れない is “Fear No Evil” in Japanese.

Japanese grammar and phrase construction is different than English, so this literally reads, “Evil Fear Not.”

The “evil” Kanji can also be translated as “wickedness.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

不怕邪惡 literally means “no fear of evil” in Chinese.

Chinese grammar and word order are a little different than English. 不怕邪惡 is the best way to write something that means “fear no evil” in Chinese.

The first character means “not,” “don't” or “no.”
The second means “fear.”
The last two mean “evil” but can also be translated as sinister, vicious, wickedness, or just “bad.”

有備無患 means “When you are well-prepared, you have nothing to fear.”

Noting that the third character means “no” or “without” and modifies the last... The last character can mean misfortune, troubles, worries, or fears. It could even be stretched to mean sickness. Therefore you can translate this proverb in a few ways. I've also seen it translated as “Preparedness forestalls calamities.”

有備無患 is comparable to the English idiom, “Better safe than sorry,” but does not directly/literally mean this.

把舵的不慌乘船的稳当 is a Chinese proverb that literally translates as: [If the] helmsman is not nervous, the passengers [will feel] secure.

Figuratively, this means: If the leader appears confident, his/her followers will gain confidence also.

This is a great suggestion that a confident leader inspires confidence in his/her troops or followers. Of course, a nervous leader will create fear in troops or followers.

勇敢 is about courage or bravery in the face of fear.

You do the right thing even when it is hard or scary. When you are courageous, you don't give up. You try new things. You admit mistakes. This kind of courage is the willingness to take action in the face of danger and peril.

勇敢 can also be translated as braveness, valor, heroic, fearless, boldness, prowess, gallantry, audacity, daring, dauntless, and/or courage in Japanese, Chinese, and Korean. This version of bravery/courage can be an adjective or a noun. The first character means bravery and courage by itself. The second character means “daring” by itself. The second character emphasizes the meaning of the first but adds the idea that you are not afraid of taking a dare, and you are not afraid of danger.

勇敢 is more about brave behavior and not so much the mental state of being brave. You'd more likely use this to say, “He fought courageously in the battle,” rather than “He is very courageous.”

百折不撓 is a Chinese proverb that means “Be undaunted in the face of repeated setbacks.”

More directly translated, it reads, “[Overcome] a hundred setbacks, without flinching.” 百折不撓 is of Chinese origin but is commonly used in Japanese and somewhat in Korean (same characters, different pronunciation).

This proverb comes from a long, and occasionally tragic story of a man that lived sometime around 25-220 AD. His name was Qiao Xuan, and he never stooped to flattery but remained an upright person at all times. He fought to expose the corruption of higher-level government officials at great risk to himself.

Then when he was at a higher level in the Imperial Court, bandits were regularly capturing hostages and demanding ransoms. But when his own son was captured, he was so focused on his duty to the Emperor and the common good that he sent a platoon of soldiers to raid the bandits' hideout, and stop them once and for all even at the risk of his own son's life. While all of the bandits were arrested in the raid, they killed Qiao Xuan's son at first sight of the raiding soldiers.

Near the end of his career, a new Emperor came to power, and Qiao Xuan reported to him that one of his ministers was bullying the people and extorting money from them. The new Emperor refused to listen to Qiao Xuan and even promoted the corrupt Minister. Qiao Xuan was so disgusted that in protest, he resigned from his post as minister (something almost never done) and left for his home village.

His tombstone reads “Bai Zhe Bu Nao” which is now a proverb used in Chinese culture to describe a person of strong will who puts up stubborn resistance against great odds.

My Chinese-English dictionary defines these 4 characters as “keep on fighting despite all setbacks,” “be undaunted by repeated setbacks,” and “be indomitable.”

Our translator says it can mean “never give up” in modern Chinese.

Although the first two characters are translated correctly as “repeated setbacks,” the literal meaning is “100 setbacks” or “a rope that breaks 100 times.” The last two characters can mean “do not yield” or “do not give up.”
Most Chinese, Japanese, and Korean people will not take this absolutely literal meaning but will instead understand it as the title suggests above. If you want a single big word definition, it would be indefatigability, indomitableness, persistence, or unyielding.

See Also:  Tenacity | Fortitude | Strength | Perseverance | Persistence

The first character means “eternal” or “forever,” and the second means “not” (together, they mean “never”). The last two characters mean “give up” or “abandon.” Altogether, you can translate this proverb as “never give up” or “never abandon.”

Depending on how you want to read this, 永不放棄 is also a statement that you will never abandon your hopes, dreams, family, or friends.

See Also:  Undaunted | No Fear | Hope

河東獅吼 is actually a proverb and joke about the plight and fear of a hen-pecked husband.

In ancient times, it was used to describe a wife who would berate her husband or go into jealous rages. However, this phrase currently brings about ideas of a husband that cowers in fear and cringes when his wife screams (or roars) at him.

Please only purchase this as a good-natured joke. If your wife or husband does not have a good sense of humor, it's probably not a good idea to hang this on your wall to irritate your mate.

あなたがどこへ行くにもあなたの神主が共におられるゆえ恐れてはならないおののいてはならない is a Japanese translation of a large portion of Joshua 1:9.

The Japanese passage includes, “The Lord God is with you wherever you are; Therefore do not fear or be discouraged.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

敵を知り己を知れば百戦危うからず is the longer/full Japanese version of this proverb. This means “Know your enemy, know yourself, and you will not fear a hundred battles.”

Others will translate this as “Know thy enemy, know thyself, yields victory in one hundred battles.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

不怕千招会只怕一招熟 is a Chinese proverb that literally translates as: Do not worry about making a thousand clever moves; what [one has to] fear is one bad move.

Figuratively, this means: Even if you have made many clever moves before, one wrong move will ruin the whole game.

I compare this to the English saying, “It takes only one Aw-shit to wipe out a thousand Attaboys.”

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

In Japanese, 無心 means innocent or without knowledge of good and evil. It literally means “without mind.”

無心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: “No mind, a mind without ego. A mind like a mirror which reflects and dos not judge.” The original term was “mushin no shin,” meaning “mind of no mind.” It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase “Mizu no Kokoro,” which means “mind like water.” The phrase is a metaphor describing the pond that clearly reflects its surroundings when calm but whose images are obscured once a pebble is dropped into its waters.

This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-mindedness. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.

Use caution and know your audience before ordering this selection.

More info: Wikipedia: Mushin

氣功 or Qigong is the title of a technique that is somewhere between medical practice, meditation, and in some cases, religion.

The definition is blurred depending on which school of Qigong you are following. In some cases, it is even incorporated with martial arts.

Some people (even Chinese people) mix this title with Tai Chi (Tai Qi) exercises.

Lately, in China, people will claim to practice Tai Chi rather than Qigong because the Qigong title was recently used as a cover for an illegal pseudo-religious movement in China with the initials F.G. or F.D. (I can not write those names here for fear of our website being banned in China).

You can learn those names and more here: Further info about Qigong

If you are wondering why I wrote “Qi Gong” and “Chi Kung” as the title of this calligraphy entry, I should teach you a little about the various ways in which Chinese can be Romanized. One form writes this as “Chi Kung” or “Chikung” (Taiwan). In the mainland and elsewhere, it is Romanized as “Qi Gong” or “Qigong.” The pronunciation is the same in Taiwan, mainland, and Singapore Mandarin. Neither Romanization is exactly like English. If you want to know how to say this with English rules, it would be something like “Chee Gong” (but the “gong” has a vowel sound like the “O” in “go”).

Romanization is a really confusing topic and has caused many Chinese words to be mispronounced in the west. One example is “Kung Pao Chicken,” which should actually be more like “Gong Bao” with the “O” sounding like “oh” for both characters. Neither the Romanization system in Taiwan nor the Mainland is perfect, in my opinion, and leads to many misunderstandings.

In modern Japan, you may see this written as 気功, but the original 氣功 is still recognized. If you need the Japanese version, please contact me.