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Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. in Chinese / Japanese...

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Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way.

xíng bǎi lǐ zhě bàn jiǔ shí
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll

This old Chinese proverb speaks to the act of giving up. This phrase suggests that no matter how close you are to finishing your task or journey, giving up just before you finish, is just as bad as giving up halfway.

50% finished or 90% finished, the result is the same: "You are not finished".

You can take what you want from this proverb but I think it suggests that you should finish what you start, and especially finish that last 10% of your journey or project so that you can honestly say "it's finished".

Some notes: The character, 里, that I am translating as "mile" is really an ancient "Chinese mile" which is actually about half a kilometer - it just doesn't sound right to say "When walking 100 half-kilometers..".




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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersVarious forms of Romanized Chinese
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way.行百里者半九十xíng bǎi lǐ zhě bàn jiǔ shí
xing2 bai3 li3 zhe3 ban4 jiu3 shi2
xing bai li zhe ban jiu shi
xingbailizhebanjiushi
hsing pai li che pan chiu shih
hsingpailichepanchiushih


Not the results for walking 100 miles: stopping at 90 miles is the same as stopping half-way. that you were looking for?

Below are some entries from our dictionary that may match your walking 100 miles: stopping at 90 miles is the same as stopping half-way. search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles

    yi1
i
 ii / i
    イー
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
one; 1; single; a (article); as soon as; entire; whole; all; throughout; "one" radical in Chinese characters (Kangxi radical 1); also pr. [yao1] for greater clarity when spelling out numbers digit by digit
(numeric) one (chi: yī); (female given name) Moto
eka. One, unity, monad, once, the same; immediately on (seeing, hearing, etc.); one

see styles
tóng
    tong2
t`ung
    tung
 dou / do
    どう
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
like; same; similar; together; alike; with
(prefix) the same; the said; ibid.; (male given name) Hitoshi
Together, with; mutual; same; the same


see styles
yuán
    yuan2
yüan
 on
    そのみ
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
land used for growing plants; site used for public recreation; abbr. for a place ending in 園|园, such as a botanical garden 植物園|植物园, kindergarten 幼兒園|幼儿园 etc
(n,n-suf) (1) garden (esp. man-made); orchard; park; plantation; (2) place; location; (female given name) Sonomi
vihāra; place for walking about, pleasure-ground, garden, park.

see styles
píng
    ping2
p`ing
    ping
 hei / he
    へい
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
flat; level; equal; to tie (make the same score); to draw (score); calm; peaceful; see also 平聲|平声[ping2 sheng1]
(prefix) (abbreviation) (See 平成) nth year in the Heisei era (1989.1.8-2019.4.30); (surname) Yoshi
Even, level, tranquil; ordinary.

see styles
zhū
    zhu1
chu
 shu
    しゅ
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
vermilion
(1) cinnabar; vermillion; red; slightly-orange red; (2) red pigment (and ink made from same); (3) red text (as used to correct documents); (female given name) Beni
Red, vermilion; red


see styles
shàn
    shan4
shan
 zen
    ゆずり
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
to abdicate
(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.


see styles
xián
    xian2
hsien
 ken
    けん
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
worthy or virtuous person; honorific used for a person of the same or a younger generation
(noun or adjectival noun) (archaism) intelligence; genius; scholarship; virtue; (male given name) Masaru
Wise and virtuous, sage, second rank to a 聖 saint; good, excellent in character, virtuous; intelligent


see styles
zhēn
    zhen1
chen
 sasuga
    さすが
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
old variant of 偵|侦[zhen1]
(adj-na,adv,adj-no) (1) (kana only) as one would expect; (2) (kana only) still; all the same; (3) (kana only) even... (e.g. "even a genius..."); (given name) Sasuga


see styles
jiāo
    jiao1
chiao
 same(p); same(p)
    さめ(P); サメ(P)
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
see 鮫魚|鲛鱼[jiao1 yu2]
(kana only) shark; (surname) Same


see styles

    qi2
ch`i
    chi
 hitoshi
    ひとし
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
neat; even; level with; identical; simultaneous; all together; to even something out
Qi (kingdom in China during the Spring and Autumn Period and the Period of the Warring States); Ch'i; (male given name) Hitoshi
Even, level, equal, uniform; complete, perfect; equalize; tranquillize; alike; all; at the same time, altogether; to adjust

一流

see styles
yī liú
    yi1 liu2
i liu
 ichiryuu / ichiryu
    いちりゅう
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
top quality; front ranking
(adj-no,n) (1) first-class; top grade; foremost; top-notch; leading; (adj-no,n) (2) characteristic; peculiar; unique; (3) school (e.g. of a performance art); (4) (also written as 一旒) one flag; one banner; one streamer; (female given name) Itsuru
In one, or the same flow; of the same class; same class

三諦


三谛

see styles
sān dì
    san1 di4
san ti
 santai; sandai
    さんたい; さんだい
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
{Buddh} threefold truth (all things are void; all things are temporary; all things are in the middle state between these two) (in Tendai)
The three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same; threefold truth

印度

see styles
yìn dù
    yin4 du4
yin tu
 Indo
    いんど
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
India
(ateji / phonetic) (kana only) India; (place-name) India
印特伽; 身毒; 賢豆; 天竺 Indu (meaning 'moon' in Sanskrit), Hindu, Sindhu; see also 信度 and 閻浮 India in general. In the Tang dynasty its territory is described as extending over 90, 000 li in circuit, being bounded on three sides by the sea; north it rested on the Snow mountains 雪山, i. e. Himālayas; wide at the north, narrowing to the south, shaped like a half-moon; it contained over seventy kingdoms, was extremely hot, well watered and damp; from the centre eastwards to 震旦 China was 58, 000 li; and the same distance southwards to 金地國, westwards to 阿拘遮國, and northwards to 小香山阿耨達.

地獄


地狱

see styles
dì yù
    di4 yu4
ti yü
 jigoku
    じごく
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
hell; infernal; underworld; (Buddhism) Naraka
hell; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

平等

see styles
píng děng
    ping2 deng3
p`ing teng
    ping teng
 byoudou / byodo
    びょうどう
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
equal; equality
(adj-na,adj-no,n) equality; impartiality; evenness; (place-name) Byoudou
sama; samatā. Level, even, everywhere the same, universal, without partiality; it especially refers to the Buddha in his universal; impartial, and equal attitude towards all beings; equality

彌迦


弥迦

see styles
mí jiā
    mi2 jia1
mi chia
 Mika
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
Mekā, said to be the name of the girl who gave milk congee to Śākyamuni immediately after his enlightenment; seemingly the same as Sujātā, Senā, or Nandā.

津浪

see styles
jīn làng
    jin1 lang4
chin lang
 tsuba
    つば
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
tsunami; same as 海嘯|海啸
tsunami; tidal wave; (surname) Tsuba

流石

see styles
 ryuuzeki / ryuzeki
    りゅうぜき
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
(ateji / phonetic) (adj-na,adv,adj-no) (1) (kana only) as one would expect; (2) (kana only) still; all the same; (3) (kana only) even... (e.g. "even a genius..."); (surname) Ryuuzeki

詠春


咏春

see styles
yǒng chūn
    yong3 chun1
yung ch`un
    yung chun
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
Wing Chun; same as 詠春拳|咏春拳[yong3 chun1 quan2]; Yongchun - "Singing Spring Fist" (Chinese martial art)

アール

see styles
 aaru / aru
    アール
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
are (fre:); measure of area (100 sq.m.); (male given name) Earl; Earle; Erle; Hal

マイルズ

see styles
 mairuzu
    マイルズ
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
(surname) Miles; Myles

亞伯拉罕


亚伯拉罕

see styles
yà bó lā hǎn
    ya4 bo2 la1 han3
ya po la han
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
Abraham (name); Abraham, father of Judaism and Islam in the Bible and Quran; same as Ibrahim 易卜拉辛

善悪不二

see styles
 zenakufuni
    ぜんあくふに
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
(expression) (yoji) {Buddh} Good and evil are but two faces of the same coin

鵬程萬里


鹏程万里

see styles
péng chéng wàn lǐ
    peng2 cheng2 wan4 li3
p`eng ch`eng wan li
    peng cheng wan li
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
the fabled roc flies ten thousand miles (idiom); one's future prospects are brilliant

千里も一里

see styles
 senrimoichiri
    せんりもいちり
(expression) (proverb) a journey of a thousand miles feels like only one mile (when going to see the one you love)

五十步笑百步

see styles
wǔ shí bù xiào bǎi bù
    wu3 shi2 bu4 xiao4 bai3 bu4
wu shih pu hsiao pai pu
the one who has retreated 50 steps laughs at the one who has retreated 100 steps (idiom); the pot calls the kettle black

転ばぬ先の杖

see styles
 korobanusakinotsue
    ころばぬさきのつえ
(expression) (proverb) prevention is better than cure; an ounce of prevention is worth a pound of cure; look before you leap; forewarned is forearmed; a stitch in time saves nine; a walking stick before stumbling

行百里者半九十

see styles
xíng bǎi lǐ zhě bàn jiǔ shí
    xing2 bai3 li3 zhe3 ban4 jiu3 shi2
hsing pai li che pan chiu shih
lit. ninety li is merely a half of a hundred li journey (idiom); fig. the closer one is to completing a task, the tougher it gets; a task is not done until it's done

千里の道も一歩から

see styles
 senrinomichimoippokara
    せんりのみちもいっぽから
(expression) (proverb) (See 千里の行も足下に始まる) a journey of a thousand miles begins with a single step

行萬里路勝讀萬捲書


行万里路胜读万卷书

see styles
xíng wàn lǐ lù shèng dú wàn juǎn shū
    xing2 wan4 li3 lu4 sheng4 du2 wan4 juan3 shu1
hsing wan li lu sheng tu wan chüan shu
to travel a thousand miles beats reading a thousand books

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Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Scroll
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Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way. Vertical Portrait
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A nice Chinese calligraphy wall scroll

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A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. Kanji, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. Characters, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. in Mandarin Chinese, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. Characters, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. in Chinese Writing, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. in Japanese Writing, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. in Asian Writing, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. Ideograms, Chinese Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. symbols, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. Hieroglyphics, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. Glyphs, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. in Chinese Letters, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. Hanzi, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. in Japanese Kanji, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. Pictograms, Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. in the Chinese Written-Language, or Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way. in the Japanese Written-Language.

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