Characters If shown, 2nd row is Simp. Chinese	Pronunciation Romanization	Simple Dictionary Definition
地 see styles	dì di4 ti hamaji はまぢ	More info & calligraphy: Earth earth; ground; field; place; land; CL:片[pian4] (n,n-suf) (1) earth; ground; land; soil; (n,n-suf) (2) place; (n,n-suf) (3) territory; (n,n-suf) (4) (See 天地無用) bottom (of a package, book, etc.); (n,n-suf) (5) (See 五大・1,土・ど・2) earth (one of the five elements); (surname) Hamaji pṛthivī, 鉢里體尾 the earth, ground; bhūmi, 歩弭 the earth, place, situation; talima, 託史麽 (or 託吏麽) ground, site; explained by 土地 earth, ground; 能生 capable of producing; 所依 that on which things rely. It is also the spiritual rank, position, or character attained by a Bodhisattva as a result of 住 remaining and developing in a given state in order to attain this 地 rank; v. 十住; 住位 and 十地.
蒂 see styles	dì di4 ti	More info & calligraphy: Tee stem (of fruit)
三諦三谛 see styles	sān dì san1 di4 san ti santai; sandai さんたい; さんだい	More info & calligraphy: The Three Truths {Buddh} threefold truth (all things are void; all things are temporary; all things are in the middle state between these two) (in Tendai) The three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same.
上帝 see styles	shàng dì shang4 di4 shang ti joutei; shoutei / jote; shote じょうてい; しょうてい	More info & calligraphy: God of Zion / God of Abraham God (1) Shangdi (creator deity in Chinese folk religion); (2) {Christn} God
仁弟 see styles	rén dì ren2 di4 jen ti	More info & calligraphy: Rendi (honorific written address to younger man) My dear young friend
兄弟 see styles	xiōng dì xiong1 di4 hsiung ti kyoudai(p); keitei / kyodai(p); kete きょうだい(P); けいてい	More info & calligraphy: Brothers brothers; younger brother; CL:個\|个[ge4]; I, me (humble term used by men in public speech); brotherly; fraternal (1) (See ご兄弟) siblings; brothers and sisters; (2) brothers; (3) siblings-in-law; brothers-in-law; sisters-in-law; (4) (familiar language) (masculine speech) mate; friend; (personal name) Kyōdai Elder and younger brothers; brother, brethren, i. e. members of the fraternity.
凱蒂凯蒂 see styles	kǎi dì kai3 di4 k`ai ti kai ti	More info & calligraphy: Kadie (name) Kitty, Cathy, Katy, Caddy etc
哈迪 see styles	hǎ dí ha3 di2 ha ti	More info & calligraphy: Hardie Hardy or Hardie (name)
啟迪启迪 see styles	qǐ dí qi3 di2 ch`i ti chi ti	More info & calligraphy: Open the Minds of the Next Generation To Stimulate Thinking to edify; enlightenment
四諦四谛 see styles	sì dì si4 di4 ssu ti shitai したい	More info & calligraphy: Four Noble Truths (Buddhism) the Four Noble Truths (Budd.), covered by the acronym 苦集滅道\|苦集灭道[ku3 ji2 mie4 dao4]: all life is suffering 苦[ku3], the cause of suffering is desire 集[ji2], emancipation comes only by eliminating passions 滅\|灭[mie4], the way 道[dao4] to emancipation is the Eight-fold Noble Way 八正道[ba1 zheng4 dao4] {Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅.
地方 see styles	dì fang di4 fang5 ti fang chikata ちかた	More info & calligraphy: Jikata area; place; space; room; territory; CL:處\|处[chu4],個\|个[ge4],塊\|块[kuai4] (1) district; region; area; locality; (2) (See 中央・2) the country; countryside; the provinces; rural area; (3) (obsolete) (Imperial Japanese Army jargon) civilian society; (surname) Chikata
地獄地狱 see styles	dì yù di4 yu4 ti yü jigoku じごく	More info & calligraphy: Hell hell; infernal; underworld; (Buddhism) Naraka (1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.
地球 see styles	dì qiú di4 qiu2 ti ch`iu ti chiu hoshi ほし	More info & calligraphy: Earth the earth Earth; the globe; (female given name) Hoshi
天地 see styles	tiān dì tian1 di4 t`ien ti tien ti amachi あまち	More info & calligraphy: Heaven and Earth heaven and earth; world; scope; field of activity (1) heaven and earth; the universe; the world; nature; (2) (てんち only) land; world; realm; sphere; (3) (てんち only) top and bottom; (4) (あめつち only) gods of heaven and earth; (surname) Amachi heaven and earth
奧迪奥迪 see styles	ào dí ao4 di2 ao ti	More info & calligraphy: Audie Audi
山地 see styles	shān dì shan1 di4 shan ti yamaji やまぢ	More info & calligraphy: Sanchi / Yamaji mountainous region; hilly area; hilly country mountainous region; mountainous district; hilly district; (place-name, surname) Yamaji
帝國帝国 see styles	dì guó di4 guo2 ti kuo	More info & calligraphy: Empire empire; imperial See: 帝国
海地 see styles	hǎi dì hai3 di4 hai ti michi みち	More info & calligraphy: Haiti Haiti, the western third of Caribbean island Hispaniola (ateji / phonetic) (kana only) Haiti; (female given name) Michi
海迪 see styles	hǎi dí hai3 di2 hai ti	More info & calligraphy: Haydee Heidi
滅諦灭谛 see styles	miè dì mie4 di4 mieh ti mettai めったい	More info & calligraphy: Four Noble Truths: Elimination of Desire or Attachment {Buddh} (See 四諦) truth of the cessation of suffering nirodha-āryasatya, the third of the four dogmas, the extinction of suffering, which is rooted in reincarnation, v. 四諦.
無敵无敌 see styles	wú dí wu2 di2 wu ti muteki むてき	More info & calligraphy: Tough / Unbeatable unequalled; without rival; a paragon (adj-no,adj-na,n) invincible; unrivaled; unrivalled; matchless; unbeatable; undefeatable; (surname) Muteki
皇帝 see styles	huáng dì huang2 di4 huang ti koutei / kote こうてい	More info & calligraphy: Emperor emperor; CL:個\|个[ge4] emperor
目的 see styles	mù dì mu4 di4 mu ti mokuteki もくてき	More info & calligraphy: Purpose / Aim / Goal purpose; aim; goal; target; objective; CL:個\|个[ge4] purpose; goal; aim; objective; intention
真諦真谛 see styles	zhēn dì zhen1 di4 chen ti shindai しんだい	More info & calligraphy: True Essence the real meaning; the true essence (1) {Buddh} (esp. しんたい) (See 俗諦) ultimate truth; (2) (esp. しんてい) essence; (person) Paramartha (499-569 CE)
聖地圣地 see styles	shèng dì sheng4 di4 sheng ti seichi / sechi せいち	More info & calligraphy: Holy Land holy land (of a religion); sacred place; shrine; holy city (such as Jerusalem, Mecca etc); center of historic interest (1) sacred place; holy ground; the Holy Land; (2) (slang) real-life location used as a setting in a novel, film, anime, etc.; (place-name) Seichi stage of enlightenment
艾迪 see styles	ài dí ai4 di2 ai ti	More info & calligraphy: Eddie Eddie (name)
苦諦苦谛 see styles	kǔ dì ku3 di4 k`u ti ku ti kutai くたい	More info & calligraphy: Four Noble Truths: Suffering {Buddh} (See 四諦) truth of suffering (苦聖諦) duḥkaha-ārya-satyam. The first of the four dogmas, that of suffering; v. 苦集.
薩蒂萨蒂 see styles	sà dì sa4 di4 sa ti	More info & calligraphy: Sadie sati (illegal Hindu practice)
賢弟贤弟 see styles	xián dì xian2 di4 hsien ti kentei / kente けんてい	More info & calligraphy: Wise Younger Brother worthy little brother (pronoun) wise younger brother; polite reference to another's younger brother, or to one's junior; (personal name) Kentei
迪倫迪伦 see styles	dí lún di2 lun2 ti lun	More info & calligraphy: Dylon Dylan

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