Great Lotus Wisdom - Samadhi Wisdom in Chinese / Japanese...
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Great Lotus Wisdom - Samadhi Wisdom
dà lián huá zhì huì sān mó dì zhì
dai renge chie sanmajichi
大蓮華智慧三摩地智 is the title for "The wisdom of the great lotus, samādhi-wisdom".
大蓮華智慧三摩地智 is also the penetrating wisdom of Amitābha.
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fó fo2 fo hotoke ほとけ |
 More info & calligraphy: (surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
哲 see styles |
zhé zhe2 che tetsu てつ |
 More info & calligraphy: (1) sage; wise man; philosopher; disciple; (noun or adjectival noun) (2) sagacity; wisdom; intelligence; (given name) Yutaka discerning |
太 see styles |
tài tai4 t`ai tai futo ふと |
 More info & calligraphy: (n-pref,n) (1) fat; fatty; (prefix noun) (2) grand; magnificent; excellent; (personal name) Yutaka very, great. |
心 see styles |
xīn xin1 hsin shin しん |
 More info & calligraphy: (1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (personal name) Moto hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
慧 see styles |
huì hui4 hui megumi めぐみ |
 More info & calligraphy: (1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi; wisdom |
明 see styles |
míng ming2 ming mei / me めい |
 More info & calligraphy: (1) (ant: 暗) brightness; (2) discernment; insight; an eye (for); (3) (See 明を失う) eyesight; vision; (prefix) (4) (abbreviation) (See 明治) nth year in the Meiji era (1868.9.8-1912.7.30); (surname) Meishuu vidyā, knowledge. ming means bright, clear, enlightenment, intp. by 智慧 or 聰明 wisdom, wise; to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence; it is a term for 眞言 because the 'true word' can destroy the obscurity of illusion; the 'manifestation' of the power of the object of worship; it means also dhāraṇīs or mantras of mystic wisdom. Also, the Ming dynasty A. D. 1368-1644. |
智 see styles |
zhì zhi4 chih masaru まさる |
 More info & calligraphy: (1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (given name) Masaru jñāna 若那; 闍那 Knowledge; wisdom; defined as 於事理決斷也 decision or judgment as to phenomena or affairs and their principles, of things and their fundamental laws. There are numerous categories, up to 20, 48, and 77, v. 一智; 二智 and others. It is also used as a tr. of prajñā, cf. 智度; knowledge |
月 see styles |
yuè yue4 yüeh tsuki つき |
 More info & calligraphy: (1) Moon; (2) month; (3) moonlight; (4) (See 衛星・1) (a) moon; natural satellite; (female given name) Runa candra, 旅達 (旅達羅); 旂陀羅; 戰達羅; 戰捺羅 the moon, called also 蘇摩 soma, from the fermented juice of asclepias acida used in worship, and later personified in association with the moon. It has many other epithets, e. g. 印度 Indu, incorrectly intp. as marked like a hare; 創夜神 Niśākara, maker of the night; 星宿王 Nakṣatranātha, lord of constellations; 喜懷之頭飾 the crest of Siva; 蓮華王 Kumuda-pati, lotus lord; 白馬主 Śvetavājin, drawn by (or lord of) white horses; 大白光神 Śītāṃśu, the spirit with white rays; 冷光神 Sitamarici, the spirit with cool rays; 鹿形神 Mṛgāṅka, the spirit with marks m form like a deer; 野兎形神 Śaśi, ditto like a hare. |
法 see styles |
fǎ fa3 fa hou / ho ほう |
 More info & calligraphy: (n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
海 see styles |
hǎi hai3 hai umi(p); mi(ok); wata(ok); wada(ok) うみ(P); み(ok); わた(ok); わだ(ok) |
 More info & calligraphy: sea; ocean; waters; (male given name) Wataru sāgara, the ocean, the sea; ocean; sea |
知 see styles |
zhī zhi1 chih tomoko ともこ |
 More info & calligraphy: (1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (female given name) Tomoko To know. Sanskrit root vid, hence vidyā, knowledge; the Vedas, etc. 知 vijñā is to know, 智 is vijñāna, wisdom arising from perception or knowing. |
芬 see styles |
fēn fen1 fen fun ふん |
 More info & calligraphy: (n,n-pref,n-suf) (1) (abbreviation) (See 芬蘭・フィンランド) Finland; (adj-t,adv-to) (2) (archaism) fragrant; aromatic Fragrant; confused; translit. puṇ in芬陀利 (or芬陁利) puṇḍarīka. The white lotus, v. 分陀利; fragrant |
花 see styles |
huā hua1 hua ririka りりか |
 More info & calligraphy: (1) flower; blossom; bloom; petal; (2) cherry blossom; (3) beauty; (4) blooming (esp. of cherry blossoms); (5) ikebana; (6) (abbreviation) Japanese playing cards; (7) (the) best; (female given name) Ririka 華 puṣpa, a flower, flowers; especially the lotus, and celestial flowers. 花座 The lotus throne on which buddhas and bodhisattvas sit. |
華 华 see styles |
huá hua2 hua ka か |
 More info & calligraphy: (1) flashiness; showiness; brilliance; splendor; (2) bloom; flowers; (female given name) Ririka kusuma; puṣpa; padma; a flower, blossom; flowery; especially the lotus; also 花, which also means pleasure, vice; to spend, waste, profligate. 華 also means splendour, glory, ornate; to decorate; China. |
蓮 莲 see styles |
lián lian2 lien ren れん |
 More info & calligraphy: (out-dated or obsolete kana usage) (1) (kana only) sacred lotus (Nelumbo nucifera); Indian lotus; lotus; (2) rose of Sharon (Hibiscus syriacus); (kana only) sacred lotus (Nelumbo nucifera); Indian lotus; lotus; (surname, female given name) Ren puṇḍarīka, the lotus, especially the white lotus, Numphoea alba; padma, especially the Nelumbium speciosum; utpala, the Nymphoea coerulea, the blue lotus; kumuda, Nymphoea esculenta, white lotus, or N. rubra, red lotus; nīlotpala, N. cyanea, a blue lotus. The first four are called white, red, blue, and yellow lotuses; but the white lotus is generally meant unless otherwise specified. |
金 see styles |
jīn jin1 chin kin きん |
 More info & calligraphy: (1) gold (metal); (2) (See 金色) gold (color); (3) gold (medal); first place (prize); (noun - becomes adjective with の) (4) something of great value; something golden (e.g. silence); (5) money; gold coin; (6) (written before an amount of money) sum (of money); (7) (abbreviation) (See 金曜) Friday; (n,ctr) (8) karat (measure of purity of gold); carat; (9) (See 五行・1) metal (fourth phase of Wu Xing); (10) (hist) Jin dynasty (of China; 1115-1234); Chin dynasty; Jurchen dynasty; (11) (abbreviation) {shogi} (See 金将) gold general; (12) (abbreviation) (colloquialism) (See 金玉) testicles; (surname) Kimu; Kim hiraṇya, 伊爛拏 which means cold, any precious metal, semen, etc.; or 蘇伐刺 suvarṇa, which means "of a good or beautiful colour", "golden", "yellow", "gold", "a gold coin", etc. The Chinese means metal, gold, money. |
鬼 see styles |
guǐ gui3 kuei oni(p); ki おに(P); き |
 More info & calligraphy: (1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
五大 see styles |
wǔ dà wu3 da4 wu ta godai ごだい |
 More info & calligraphy: The five elements— earth, water, fire, wind, and space. v. also 五行 the five agents. In the esoteric cult the five are the physical manifestation, or garbhadhātu, v. 胎; as being in all phenomena they are called 五輪 the five evolvers; their phonetic embryos 種子 are those of the Five Dhyani-Buddhas of the five directions, v. 五佛. |
信心 see styles |
xìn xīn xin4 xin1 hsin hsin shinjin しんじん |
 More info & calligraphy: (noun, transitive verb) faith; belief; piety; devotion; godliness A believing mind, which receives without doubting.; Great or firm faith in, or surrender to Buddha, especially to Amitabha. |
傑物 see styles |
ketsubutsu けつぶつ |
 More info & calligraphy: |
光明 see styles |
guāng míng guang1 ming2 kuang ming koumyou(p); koumei / komyo(p); kome こうみょう(P); こうめい |
 More info & calligraphy: (1) bright light; (2) hope; bright future; (3) {Buddh} light emanating from a buddha or bodhisattva, symbolizing their wisdom and compassion; (personal name) Mitsuharu v. last entry; radiance |
努力 see styles |
nǔ lì nu3 li4 nu li doryoku どりょく |
 More info & calligraphy: (n,vs,vi) effort; exertion; endeavour; endeavor; hard work; striving; (surname) Nuriki to strive |
十法 see styles |
shí fǎ shi2 fa3 shih fa jippō |
 More info & calligraphy: |
四大 see styles |
sì dà si4 da4 ssu ta shidai しだい |
 More info & calligraphy: (1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假; four great elements |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
 More info & calligraphy: hell; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
大力 see styles |
dà lì da4 li4 ta li dairiki だいりき |
 More info & calligraphy: (noun - becomes adjective with の) immense physical strength; (p,s,g) Dairiki great power or energy |
大夢 大梦 see styles |
dà mèng da4 meng4 ta meng hiromu ひろむ |
 More info & calligraphy: The great dream, "the dream of life," this life, the world. |
大師 大师 see styles |
dà shī da4 shi1 ta shih daishi だいし |
 More info & calligraphy: (honorific or respectful language) {Buddh} great teacher (i.e. a buddha, bodhisattva or high monk, esp. Kobo Daishi); (place-name) Daishi Great teacher, or leader, one of the ten titles of a Buddha; Great Teacher |
大智 see styles |
dà zhì da4 zhi4 ta chih hirotomo ひろとも |
 More info & calligraphy: Mahāmati; cf. 大慧; Great Wisdom, Buddha-wisdom, omniscience; a title of Mañjuśrī, as the apotheosis of transcendental wisdom; great cognition |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
 More info & calligraphy: (out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai; thus-come |
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Great Lotus Wisdom - Samadhi Wisdom | 大蓮華智慧三摩地智 大莲华智慧三摩地智 | dai renge chie sanmajichi dairengechiesanmajichi | dà lián huá zhì huì sān mó dì zhì da4 lian2 hua2 zhi4 hui4 san1 mo2 di4 zhi4 da lian hua zhi hui san mo di zhi | ta lien hua chih hui san mo ti chih |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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