冒地質多 is a Chinese and Japanese way to write Bodhicitta.

冒地質多 is often translated as “the enlightened mind” or “enlightened heart.”

This title is strictly Buddhist and won't make sense to Chinese or Japanese people who do not have an expansive background in Buddhist terms, concepts, and scripture.

一視同仁 is how to write “universal benevolence.” This is also how to express the idea that you see all people the same.

If you are kind and charitable to everyone, this is the best way to state that virtue. It is the essence of being impartial to all mankind, regardless of social standing, background, race, sex, etc. You do not judge others, but instead, you see them eye to eye on the same level as you.

See Also:  Benevolence | Compassion | Equality | Justice | Right Decision | Selflessness | Work Unselfishly for the Common

月竹 is the title, “Bamboo Moon” - Technically, it's in the order of “moon bamboo,” but that's the most natural order in Chinese and Japanese.

With a little research, I found this title has been used as the name of a linen company, a band, a song title, an actual person's name, the title for a piece of artwork featuring bamboo with a moon in the background, and a few other things. I added it here because many people searched for “bamboo moon” on my website, so here it is for you.

The typical Japanese pronunciation would probably be "tsu-ki ta-ke." However, this would not be the only possible pronunciation in Japanese (especially if used as a given name).

仏 is the single Japanese Kanji that can mean Buddha or Buddhism.

This Kanji was a shorthand way to write 佛 (Buddha) in Chinese (popular around the 13th century). Somehow, this became the version of this Chinese character that was absorbed into Japanese and thus became part of standard Kanji. Centuries later, this character is not recognized in China (except for those from China with a background in Chinese literature or language).

仏 is also a rare or derivative Korean Hanja form - but I doubt you will find any Korean that knows that.

地 is the single-character element and title of the planet Earth in Chinese, old Korean Hanja, and Japanese Kanji.

Because this is a single character, the definition is a little ambiguous and can have many meanings depending on the context in which it is used. These meanings include: earth, ground, land, soil, dirt, place, territory, bottom (of a package, book, etc.), earth (one of the Japanese five elements), the region in question, the local area, skin, texture, fabric, material, weave, base, background, one's true nature, narrative (i.e. descriptive part of a story), real life, actuality, etc.

In Japanese, this Kanji can be pronounced several ways, including chi, ji, tsushi, or tsuchi.
地 is also an element of the Japanese version of the five elements (the original Chinese version uses a different version of earth).

柔術 has been somewhat incorrectly spelled and pronounced “Jujitsu” for some time in the English-speaking world. The correct Japanese Romaji is Jujutsu or Juujutsu.

A little background on the word: By combining the Kanji pronounced “Ju” (which means flexible, pliable, gentle, yielding) with the Kanji pronounced “Jutsu” (which means art or technique), we get a meaning that can be translated as “flexible technique,” “gentle art” or “yielding technique.”
柔術 does make sense in Chinese as well, although pronounced “rou shu” in China.

The Jujutsu system has a history in Japan that started well before the 1600s. Some see this style as a variation of the “Empty Hand Method” (Karate-do). Even the samurai of old used some Jujutsu methods in defending themselves with their unarmed hands against weapons that could pierce their heavy armor.

There are convoluted relationships between various schools and systems of martial arts, but it's generally accepted that Jujutsu led to the development of Judo and a few other variations.

克己奉公 is a Chinese proverb that is often used to express how one should act as a government official. Most of us wish our public officials would hold themselves to higher standards. I wish I could send this scroll, along with the meaning to every member of Congress, and the President (or if I was from the UK, all the members of Parliament, and the PM)

This can also mean: “Place Strict Standards on Oneself in Public Service.”
The story behind this ancient Chinese idiom:
Cai Zun was born in China a little over 2000 years ago. In 24 AD, he joined an uprising led by Liu Xiu, who later became the emperor of the Eastern Han Dynasty.

Later, the new emperor put Cai Zun in charge of the military court. Cai Zun exercised his power in strict accordance with military law, regardless of the offender's rank or background. He even ordered the execution of one of the emperor's close servants after the servant committed a serious crime.

Cai Zun led a simple life but put great demands on himself to do all things honorably. The emperor rewarded him for his honest character and honorable nature by promoting him to the rank of General and granting him the title of Marquis.

Whenever Cai Zun would receive an award, he would give credit to his men and share the reward with them.
Cai Zun was always praised by historians who found many examples of his selfless acts that served the public interest.
Sometime long ago in history, people began to refer to Cai Zun as “ke ji feng gong.”

See Also:  Unselfish | Selflessness | Altruism