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武 is the essence or spirit of a warrior. 武 is part of the word "wu shu" which is sometimes translated as "martial arts" or "kung fu."
In more modern speech and other context, this can mean military, martial, warlike, fierce, and perhaps violent but usually as a prefix for a longer word or phrase.
The first Kanji alone means to wash, to bathe, primness, cleanse or purify.
The second Kanji means heart, mind, soul, or essence.
Together, these two Kanji create a word that is defined as "purified spirit" or "enlightened attitude" within the context of Japanese martial arts.
洗心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet. Under that context it's often defined this way: A spirit that protects and harmonizes the universe. Senshin is a spirit of compassion that embraces and serves all humanity and whose function is to reconcile discord in the world. It holds all life to be sacred. It is the Buddha mind.
This title will only be familiar to Japanese who practice certain martial arts. Others may not recognize this word at all.
洗心 does not show up as a word in too many Chinese dictionaries but it can be read and has the same meaning in Chinese.
There is an issue with the first character. The original, and probably most correct version is shown above. However, many dojo documents and other sources have used a more simple first character. Arguments ensue about which version is correct. If you want to be correct in the Japanese language, use the "Select and Customize" button above. If you want to match the Kanji used by your dojo, click the Kanji shown to the right. There is a slightly different meaning with this first character which means before, ahead, previous, future, precedence.
First off, this should only be used in context of Japanese martial arts. In Chinese, it's a rather sad title (like a broken heart). In Chinese, the first character alone means destroyed, spoiled, ruined, injured, cruel, oppressive, savage, incomplete, disabled. However, in Japanese, it's remainder, leftover, balance, or lingering.
The second character means heart, mind, soul, or essence in both languages.
殘心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The spirit of zanshin is the state of the remaining or lingering spirit. It is often described as a sustained and heightened state of awareness and mental follow-through. However, true zanshin is a state of focus or concentration before, during, and after the execution of a technique, where a link or connection between uke and nage is preserved. Zanshin is the state of mind that allows us to stay spiritually connected, not only to a single attacker but to multiple attackers and even an entire context; a space, a time, an event.
In modern Japan (and Simplified Chinese), they use a different version of the first character, as seen to the right. Click on this character to the right instead of the button above if you want this modern Japanese version of lingering mind / zanshin.
初心 is often translated in Japanese as "beginner's mind" or "beginner's spirit."
In Chinese, the dictionary definition is "one's original intention."
The first character means first, initial, primary, junior, beginning, or basic.
The second character means heart, mind, soul, or essence.
初心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness the remains always fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.
不動心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet.
Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.
Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).
The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, idle.
The last Kanji means heart, mind, soul, or essence.
Together, these three Kanji create a title that is defined as "immovable mind" within the context of Japanese martial arts. However, in Chinese it would mean "motionless heart" and in Korean Hanja, "wafting heart" or "floating heart."
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The following table may be helpful for those studying Chinese or Japanese...
|Title||Characters||Romaji (Romanized Japanese)||Various forms of Romanized Chinese|
|武||bu||wǔ / wu3 / wu|
|sen shin / senshin||xǐ xīn / xi3 xin1 / xi xin / xixin||hsi hsin / hsihsin|
|zan shin / zanshin||cán xīn / can2 xin1 / can xin / canxin||ts`an hsin / tsanhsin / tsan hsin|
|Mind of the Beginner||初心||sho shin / shoshin||chū xīn / chu1 xin1 / chu xin / chuxin||ch`u hsin / chuhsin / chu hsin|
|Immovable Mind||不動心||fu dou shin|
fu do shin
|In some entries above you will see that characters have different versions above and below a line.|
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.
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