One Love in Chinese / Japanese...

一份愛 means “one love.”

一份愛 is not referring to a person but the emotion of love.

It's like saying, “A piece of love” or “One unit of love.” There's not a perfect way to express a singular love, which is probably what you were searching for.

一つの愛 is how to write “One Love” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

永恆的愛 is the best way to write “Eternal Love” in Chinese.

The first two characters mean eternal, eternally, everlasting, and/or perpetual.

The third character is a possessive article which sort of makes this selection mean “Love of the eternal kind.”

The last character is “love.”

This version is best if your audience is Chinese. We also have a Japanese version of eternal love.

See Also:  Forever Love | Eternal Love (Japanese)

永遠的愛 refers to love that will last forever.

The first two characters mean forever, eternal, eternity, perpetuity, immortality, and/or permanence.

The third character is a possessive article which sort of makes this selection mean “The forever kind of love.”

The last character is “love.”

See Also:  Eternal Love Always

永遠の愛 is a great way to write “Eternal Love” in Japanese.

The first two characters mean eternal, eternity, perpetuity, forever, immortality, and permanence.

The third character is a possessive article which sort of makes this selection mean “Love, of the eternal kind.”

The last character is “love.”

Cultural note: Most of the time, it is taboo to use the word “love” in Japanese. For instance, a Japanese man will say, “I like you,” rather than, “I love you,” to his spouse/girlfriend. However, this entry for eternal love is acceptable because of the way it is composed.

This entry is only appropriate if your audience is Japanese. We also have a Chinese version of this eternal love.

真実の愛 means “true love” or “genuine affection” in Japanese.

The first two Kanji mean true, real, genuine, or authentic.
The third Kanji is a connecting possessive article.
The last character is love or affection.

真愛 is literally “True Love” in Chinese.

The first character means “real,” “true,” and “genuine.” The second character means “love” and “affection.”

During the customization of your calligraphy wall scroll, there is a place to add an inscription. You might want that inscription to be your names in Chinese down the side of your wall scroll or perhaps just below these two main characters (just $9 extra). A nice gift to celebrate an anniversary or marriage!

我心真愛 is a slightly poetic way to express this sentiment to someone.

The meaning is “My True Love,” but the characters directly translate as “I/Me/My Heart/Mind True/Real Love.”

Note that Chinese grammar and construction are different, so this sounds very eloquent and artsy in Chinese.
In Korean Hanja, the third character should be written differently. Just let me know when you place your order if you want that version - it will still make sense in Chinese. This phrase makes sense in Korean but is not commonly used.

戀心 literally means “loving heart.” It can also be translated as “one's love” or “awakening of love.”

戀心 is used exclusively for love between boyfriends and girlfriends or husband and wife.

Breaking down the meaning of each Kanji, the first means love, affection, or tender passion. The second Kanji means heart, mind, or soul (most will read it as the heart).

See Also:  Compassion | Love

和平博愛 is the Chinese and Japanese way to express “Peace and Love.”

These are two separate words, so the calligrapher will put a slight space between the first two characters, which mean peace, and the last two, which represent universal love. This space is not shown on the sample character images for this phrase.

A special note: Word lists may seem okay in English but feel strange in Chinese and Japanese. We don't offer too many of them but this one is often-requested and feels okay in Chinese and Japanese, though a bit uncommon in Korean.

See Also:  Peace | Love

愛 universally means love in Chinese, Japanese Kanji, old Korean Hanja, and old Vietnamese.

愛 is one of the most recognized Asian symbols in the West and is often seen on tee shirts, coffee mugs, tattoos, and more.

愛 can also be defined as affection, to be fond of, to like, or to be keen on. It often refers to romantic love, and is found in phrases like, “I love you.” But in Chinese, one can say, “I love that movie” using this character as well.

This can also be a pet name or part of a pet name in the way we say “dear” or “honey” in English.

This can be a girl’s name “Ai” in both Chinese and Japanese.

More about this character:

This may be hard to imagine as a westerner but the strokes at the top of this love character symbolize family & marriage.

The symbol in the middle is a little easier to identify. It is the character for "heart" (it can also mean "mind" or "soul"). I guess you can say that no matter if you are from the East or the West, you must put your heart into your love.

The strokes at the bottom create a modified character that means "friend" or "friendship."

I suppose you could say that the full meaning of this love character is to love your family, spouse, and friends with all of your heart, since all three elements exist in this character.

See Also:  I Love You | Caring | Benevolence | Friendliness | Double Happiness Happy Marriage Wall Scroll

親思い is “love or affection for one's parents” in Japanese.

姻緣 means “Destiny that brings lovers together.” It can also be translated technically as “Predestined matrimonial affinity” (wow, talk about taking the romance out of this word - that was from the Oxford C-E dictionary).

This speaks to the fate (or karma) that brings a husband and wife together. I would translate this as “Together by fate” or “Joined by destiny” but in the context of marriage. You could use this for non-married lovers, but the first character has a suggestion that this refers to those that are married.

靈魂伴侶 is the literal translation of “Soul Mates.”

This is kind of the western way to express “soul mates” but translated into Chinese, Japanese Kanji, and old Korean Hanja.
The first two characters mean “soul” or “spirit.”
The second two characters mean “mate,” “companion” or “partner.”

Although not the most common title, these characters have good meaning and will be received well in Chinese, Japanese, and Korean. It's a universal title!

精神伴侶 means “Spiritual Soul Mates.” The first two characters mean “spiritual” or “soul.” The second two characters mean “mates,” “companions,” or “partners.”

This is more about the spiritual connection between partners rather than a “fate-brought-us-together” kind of soul mates.

Both halves of this title have meaning in Japanese but I've not yet confirmed that this is a commonly used title in Japan.

戀人 means lover, sweetheart, or beloved in Chinese, Japanese Kanji, and old Korean Hanja.

This term is gender-neutral, so that anyone can use it.

In modern Japan and China, the first character has been simplified. We suggest the traditional version, as shown above if your audience is Chinese or Korean. However, this generation of Japanese are more likely to recognize the simplified version. If you want this simple (modern Japanese) version, please click on the image shown to the right, instead of the button above.

心の伴侶 is a Japanese-only title for soulmates.

心 means heart, soul, mind, core, or center. In ancient times, the heart was believed to be the mind or center of your soul and being.

の is a possessive article that connects everything here.

伴侶 means mates, companions, partners, and spouses.

This Japanese version of soulmates is about two partners, coupled or joined by their hearts.

魂の伴侶 is a Japanese-only title for soulmates.

魂 means soul, spirit, immortal soul (the part of you that lives beyond your physical body), or the conscious mind. In the Buddhist context, this is vijñāna or viññāṇa (consciousness, life force, or mind).

の is a possessive article that connects everything here.

伴侶 means mates, companions, partners, and spouses.

愛は全てを完全に結ぶ帯である is a Japanese phrase that suggests we (or a couple) are bound together by love.

I searched the web and found all of these English translation variations for this phrase:

Have love; The only way in which you may be completely joined together.

Love is the sash that perfectly binds us together.

Love is what binds us together

Love binds all things together in perfect unity.

This same Japanese phrase is used as part of Colossians 3:14 in at least one version of the Japanese Bible.

A few Biblical versions include:

...Charity, which is the bond of perfectness. (KJV)

...Love, which binds them all together in perfect unity. (NIV)

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

自愛 means self-love, self-regard, regard for oneself, cherishing one's good name, taking care of oneself, or love myself.

In the Buddhist context, this is the cause of all pursuit or seeking, which in turn causes all suffering. All Buddhas discharge themselves from self-love and all pursuits of personal gratification. Such elimination of self-love is a step towards nirvāṇa.

This title can be taken as positive or negative, depending on how you read it. Some will see it as arrogant, and others will read it as a token of self-respect. Because of this ambiguity, I do not recommend this title for a wall scroll.

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

This proverb, 爱花连盆爱爱女疼女婿, literally translates as “If one loves a flower, [one will] love its pot; [if one really] loves [one's] daughter, [one will also] love [one's] son-in-law.”

Figuratively, is similar to the English proverbs:
Love me, love my dog.
Love for a person extends even to the crows on his roof.

千里も一里 is a Japanese proverb that states “A journey of a thousand miles feels like only one mile.” It is understood that in the proverb, this applies when going to see the one you love.

Note that the “mile” or 里 used in this proverb is an old Chinese “li” (pronounced “ri” in Japanese). It's not actually a mile, as the measurement is really closer to 500 meters (it would take 3 of these to get close to a western mile). Still, 1000里 (333 miles) is a long way.

家族愛 is a Japanese title that means love of (one's) family, family love, or familial love.

慈愛 refers to the kind of love and devotion you might have to your children or any loved one.

This especially applied to your children but could also be any member of your family - spouse, etc.

This can also be translated as affection, kindness, love, to love affectionately.

慈愛 is also used in a Buddhist context with the same meaning.

In Japanese, this can also be a female given name romanized as Yasue.

In Chinese, this can mean losing one's love; to breaking up (in a romantic relationship); to feel jilted.

In Japanese Kanji, this means disappointing love, broken heart, unrequited love, or being lovelorn.

失戀 is also valid in old Korean Hanja, which means unrequited love, unreturned love, a disappointment in love, or a broken heart.

Note: In modern Japan, they will tend to write the more simple 失恋 form instead of 失戀. If you order this from the Japanese master calligrapher, expect the more simple modern version to be written (unless you give us instructions to use the older or more traditional version).

思い切り can be translated as “with all one's strength,” “with all one's heart,” “to the limits of your heart,” or “to the end of your heart/emotions.”

The character breakdown:
思い (omoi) thought; mind; heart; feelings; emotion; sentiment; love; affection; desire; wish; hope; expectation; imagination; experience
切り (kiri) bounds; limits.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

手足情 is the love between siblings.

When you love, protect, care for, and have a deep bond that only brothers or sisters can.

The actual translation is “Hand and Foot,” but the relationship between brothers or sisters is like that of hands and feet. They belong together and complete the body. Even though this says “hand and foot,” it will always be read with the brotherly and sisterly love meaning in Chinese.

Note: During the past 20 years, the “One child policy” in China is slowly making this term obsolete.

艾福洛迪特 is one of a couple of ways the name Aphrodite, Goddess of Love is written in Chinese characters.

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.

The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).

仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.

I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Altruism | Kindness | Charity | Confucius

乗り換える is the Japanese way to say “move on.” This can also be translated as “to change one's mind,” “to change methods,” or “to change one's way of thinking.” For instance, if you changed your love interest or political ideology, you might describe the act of that change with this title.

Colloquially in Japan, this is also used to describe the act of transferring trains or changing from one bus or train to another.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Any woman with affection for Asian art will love a gift of this Chinese proverb calligraphy on a wall scroll.

She will melt in your arms as you tell her the meaning of these characters.

Contained in this phrase is a reference to the most beautiful woman in Chinese history. Her name was Xi Shi, and she was known to have good looks that need not have fine robes or makeup. Her charms were so powerful that she brought down an entire kingdom (in a successful effort to bring honor and pride back to her people).

情人眼里出西施 is a great way to express that the woman in your life is your one love.

生活于繁榮中 means “live in prosperity.” It's kind of a suggestion to be prosperity the center of your world.

This is the way some people want to live (and you should always live for what you love). However, this phrase does not suggest a peaceful life - rather one that is always busy. It's not for everyone, but it might be for you.

See Also:  Prosperity

残心 is a Japanese Kanji word meaning: continued alertness; unrelaxed alertness; remaining on one's guard; lingering mind, and being prepared for a counterstrike. This context is used in martial arts, which is probably why you are looking up this word.

In archery and golf, it can be the follow-through.

In the context of love and relationships, it can be lingering affection, attachment, regret, regrets, or reluctance.

仁德 is a word that can be translated as love, kindheartedness, benevolence, and humanity.

The first character means benevolence by itself.
The second character means virtue or morality.

Japanese note: The second Kanji of this word has been slightly simplified (one tiny horizontal stroke removed). It is still readable for Japanese but if you select our Japanese calligrapher, expect that stroke to be missing on your wall scroll.

愛別離苦 is a Buddhist term that refers to “the pain of separation from loved ones,” or “the suffering of being separated from those whom one loves.”

If you translate each character separately, you get, “love(s) separated [and] departed [yields] pain.”

The pain character can also be defined as anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; bitterness; to suffer; anguish; distress; anxiety; worry; trouble; difficulty; bitterness; unhappiness; or misery.

寬大 is a Chinese, Japanese, and Korean word that means Generosity.

Generosity is giving and sharing. You share freely, not with the idea of receiving something in return. You find ways to give others happiness and give just for the joy of giving. Generosity is one of the best ways to show love and friendship.

寬大 can also be translated as charitable, magnanimity, liberality, or in some contexts, broad-mindedness.

Note: There is a tiny deviation in the first character when written in Japanese. If you choose our Japanese master calligrapher, the little dot on the lower right of the first character will be omitted. With or without the dot, this can be read in Chinese, Japanese Kanji, and old Korean Hanja.

See Also:  Benevolence | Altruism | Charity

茶緣 is a special title for the tea lover. This kind of means “tea fate,” but it's more spiritual and hard to define. Perhaps the tea brought you in to drink it. Perhaps the tea will bring you and another tea-lover together. Perhaps you were already there, and the tea came to you. Perhaps it's the ah-ha moment you will have when drinking the tea.

I've been told not to explain this further, as it will either dilute or confuse the purposefully-ambiguous idea embedded in this enigma.

I happen to be the owner of a piece of calligraphy written by either the son or nephew of the last emperor of China, which is the title he wrote. It was given to me at a Beijing tea house in 2001. 茶緣 is where I learned to love tea after literally spending weeks tasting and studying everything I could about Chinese tea. I did not understand the significance of the authorship or the meaning of the title at all. Some 10 years later, I realized the gift was so profound and had such providence. Only now do I realize the value of a gift that it is too late to give proper thanks for. It was also years later that I ended up in this business and could have the artwork properly mounted as a wall scroll. It has been borrowed for many exhibitions and shows and always amazes native Chinese and Taiwanese who read the signature. This piece of calligraphy I once thought was just a bit of ink on a thin and wrinkled piece of paper, is now one of my most valued possessions. And fate has taught me to be more thankful for seemingly simple gifts.

In China, 哄堂大笑 is a proverb that is used in response to a good joke or witty comment.

The story goes that Mr. Feng and Mr. He were both senior officials in the Song Dynasty (about a thousand years ago). One day, Mr. Feng walked into their shared office wearing a new pair of boots. The boots caught the eye of Mr. He who said, “New boots! - how much were they?.” Mr. Feng lifted one of the boots off the ground as if to show it off and responded, “900 coins.”
Astonished, Mr. Feng explained, “900? How can that be? - I paid 1800 coins for my boots!.” Mr. Feng then lifted his other foot off the ground and said, “This boot was also 900 coins.”

It is said that the whole room was shaking from the laughter of all that heard Mr. Feng's joke on Mr. He.

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.