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Kensho Jobutsu - Enlightenment - Path to Buddha in Chinese / Japanese...
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Kensho Jobutsu - Enlightenment - Path to Buddha
ken shou jou butsu
見性成仏 or Kenshō Jōbutsu is the initial enlightenment that leads to self-awareness, becoming Buddha, and the path to enter Nirvana.
Kenshō Jōbutsu is a complex concept in Japanese Buddhism. 見性成仏 is probably better translated as "Seeing one’s nature and becoming a Buddha".
See Also: Buddhism | Enlightenment | Initial Enlightenment
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) |
| Kensho Jobutsu - Enlightenment - Path to Buddha | 見性成佛 見性成仏 | ken shou jou butsu kenshoujoubutsu ken sho jo butsu kenshojobutsu |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||
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Below are some entries from our dictionary that may match your Kensho Jobutsu - Enlightenment - Path to Buddha search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
仏 see styles |
fó / fo2 fo butsu / ぶつ |
 More info & calligraphy: (1) (abbreviation) (See 仏陀・ぶっだ) Buddha; (2) (abbreviation) (See 仏教・ぶっきょう) Buddhism; (surname) Hotokesaki |
仙 see styles |
xiān / xian1 hsien sen / せん |
 More info & calligraphy: (1) (See 仙人・1) hermit; wizard; (2) (See 仙術) wizardry; (personal name) Hisa 僊 ṛṣi, 哩始 an immortal. 仙人; 人仙 the genī, of whom there is a famous group of eight 八仙; an ascetic, a man of the hills, a hermit; the Buddha. The 楞嚴經 gives ten kinds of immortals, walkers on the earth, fliers, wanderers at will, into space, into the deva heavens, transforming themselves into any form, etc. The names of ten ṛṣis, who preceded Śākyamuni, the first being 闍提首那? Jatisena; there is also a list of sixty-eight 大仙 given in the 大孔雀咒經下 A classification of five is 天仙 deva genī, 神仙 spirit genī, 人仙 human genī, 地仙 earth, or cavern genī, and 鬼仙 ghost genī; renunciant |
佛 see styles |
fó / fo2 fo hotoke / ほとけ |
 More info & calligraphy: (surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
信 see styles |
xìn / xin4 hsin shin / しん |
 More info & calligraphy: (1) honesty; sincerity; fidelity; (2) trust; reliance; confidence; (3) (religious) faith; devotion; (counter) (4) counter for received messages; (female given name) Yuki śraddhā. Faith; to believe; belief; faith regarded as the faculty of the mind which sees, appropriates, and trusts the things of religion; it joyfully trusts in the Buddha, in the pure virtue of the triratna and earthly and transcendental goodness; it is the cause of the pure life, and the solvent of doubt. Two forms are mentioned: (1) adhimukti, intuition, tr. by self-assured enlightenment. (2) śraddhā, faith through hearing or being taught. For the Awakening of Faith, Śraddhotpāda, v. 起信論. |
力 see styles |
lì / li4 li ryoku / りょく |
 More info & calligraphy: (suffix) strength; power; proficiency; ability; (given name) Riki bala; power, strength, of which there are several categories: 二力 power of choice and of practice; 三力 the power of Buddha; of meditation (samādhi) and of practice. 五力 pañcabala, the five powers of faith, zeal, memory (or remembering), meditation, and wisdom. 六力 A child's power is in crying; a woman's in resentment; a king's in domineering; an arhat's in zeal (or progress); a Buddha's in mercy; and a bhikṣu's in endurance (of despite) . 十力 q.v. The ten powers of Buddhas and bodhisattvas. |
慧 see styles |
huì / hui4 hui e / めぐみ |
 More info & calligraphy: (1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi; wisdom |
明 see styles |
míng / ming2 ming mei / me / めい |
 More info & calligraphy: (1) brightness; (2) discernment; insight; an eye (for); (3) (See 明を失う) eyesight; vision; (prefix) (4) (abbreviation) (See 明治) nth year in the Meiji era (1868.9.8-1912.7.30); (surname) Meishuu vidyā, knowledge. ming means bright, clear, enlightenment, intp. by 智慧 or 聰明 wisdom, wise; to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence; it is a term for 眞言 because the 'true word' can destroy the obscurity of illusion; the 'manifestation' of the power of the object of worship; it means also dhāraṇīs or mantras of mystic wisdom. Also, the Ming dynasty A. D. 1368-1644. |
本 see styles |
běn / ben3 pen hon / ほん |
 More info & calligraphy: (1) (See ご本・ごほん) book; volume; script; (prefix) (2) this; present; (prefix) (3) main; head; (prefix) (4) real; regular; (suf,ctr) (5) (sometimes pronounced ぼん or ぽん) counter for long cylindrical things; counter for films, TV shows, etc.; counter for goals, home runs, etc.; counter for telephone calls; (surname) Yanakamoto Radical, fundamental, original, principal, one's own; the Buddha himself, contrasted with 蹟 chi, traces left by him among men to educate them; also a volume of a book; root |
火 see styles |
huǒ / huo3 huo hi / ひ |
 More info & calligraphy: (n,n-suf) fire; flame; blaze Fire, flame. Śikhin 尸棄; 式棄, which means fire in the sense of flame, is the name of the 999th Buddha of the kalpa preceding this. |
牛 see styles |
niú / niu2 niu ushi(p);gyuu;ushi / ushi(p);gyu;ushi / うし(P);ぎゅう;ウシ |
 More info & calligraphy: (1) cattle (Bos taurus); cow; bull; ox; calf; (2) (usu. ぎゅう) (See 牛肉) beef; (3) (ぎゅう only) {astron} (See 二十八宿,玄武・げんぶ・2) Chinese "Ox" constellation (one of the 28 mansions); (surname) Niu go, gaus; ox, bull, bullock, etc. A term applied to the Buddha Gautama as in 牛王 king of bulls, possibly because of the derivation of his name; the phrase 騎牛來牛 (or 騎牛覔牛) to ride an ox, to seek an ox, means to use the Buddha to find the Buddha. |
紺 绀 see styles |
gàn / gan4 kan kon / こん |
 More info & calligraphy: (noun - becomes adjective with の) navy blue; deep blue; (surname) Konsaki A violet or purplish colour, a blend of blue and red; also called紺靑 and紺璢璃, the colour of the roots紺髮 or 紺頂 of the Buddha's hair. |
蓋 盖 see styles |
gài / gai4 kai futa(p);futa / ふた(P);フタ |
 More info & calligraphy: cover; lid; cap; (surname) Kinugasa A cover, anything that screens, hides, or hinders; to build; then, for. The passions which delude the real mind so that it does not develop. A hat, or umbrella, or any cover. The canopy over a Buddha. |
覺 觉 see styles |
jué / jue2 chüeh gaku / さとる |
 More info & calligraphy: (personal name) Satoru bodhi, from bodha, 'knowing, understanding', means enlightenment, illumination; 覺 is to awake, apprehend, perceive, realize; awake, aware; (also, to sleep). It is illumination, enlightenment, or awakening in regard to the real in contrast to the seeming; also, enlightenment in regard to moral evil. Cf. 菩提 and 佛. |
身 see styles |
shēn / shen1 shen mi / み |
 More info & calligraphy: (1) body; (2) oneself; (3) one's place; one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身. |
道 see styles |
dào / dao4 tao dou / do / どう |
 More info & calligraphy: (1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) Buddhist teachings; (4) Taoism; (5) modern administrative region of Japan (Hokkaido); (6) historical administrative region of Japan (Tokaido, Tosando, etc.); (7) province (Tang-era administrative region of China); (8) province (modern administrative region of Korea); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
頓 顿 see styles |
dùn / dun4 tun tomi;ton;toni / とみ;とん;とに |
 More info & calligraphy: (n,adj-nari) (1) (archaism) (See 頓に・とみに,頓と・とんと・1) sudden; abrupt; unexpected; (n,adj-nari) (2) (とん only) (archaism) stupid; foolish; (3) (とん only) {Buddh} attaining enlightenment in one effort (without ascetic practices, etc.); (surname) Tomi To fall headlong, prostrate; at one time, at once; suddenly; immediate; a pause; to stamp; make ready; used chiefly in contrast with 漸 gradually. |
香 see styles |
xiāng / xiang1 hsiang kou;kori(ok) / ko;kori(ok) / こう;こり(ok) |
 More info & calligraphy: (See 御香) incense; (female given name) Yuka (竹; 象) Incense made in coils and burnt to measure the time; also 香盤; 香印.; gandha. Fragrance; incense; the sense of smell, i.e. one of the ṣaḍāyātana, six senses. Incense is one of the 使 Buddha's messengers to stimulate faith and devotion; scent |
龜 龟 see styles |
guī / gui1 kuei ki |
 More info & calligraphy: Tortoise, turtle. The rareness of meeting a Buddha is compared with the difficulty of a blind sea-turtle finding a log to float on, or a one-eyed tortoise finding a log with a spy-hole through it. |
三宝 see styles |
sanbou;sanpou / sanbo;sanpo / さんぼう;さんぽう |  More info & calligraphy: |
三寶 三宝 see styles |
sān bǎo / san1 bao3 san pao sanbō / さんぼう |
 More info & calligraphy: (surname) Sanbou three treasures |
世界 see styles |
shì jiè / shi4 jie4 shih chieh sekai / せかい |
 More info & calligraphy: (1) the world; society; the universe; (2) sphere; circle; world; (can be adjective with の) (3) world-renowned; world-famous; (4) {Buddh} (original meaning) realm governed by one Buddha; space; (surname, female given name) Sekai Loka 世間; the finite world, the world, a world, which is of two kinds: (1) 衆生世界 that of the living, who are receiving their 正報 correct recompense or karma; (2) 器世界 that of the material, or that on which karma depends for expression. By the living is meant 有情 the sentient. |
佛光 see styles |
fó guāng / fo2 guang1 fo kuang bukkō |
 More info & calligraphy: The light of Buddha, spiritual enlightenment; halo, glory; light of the Buddha |
佛心 see styles |
fó xīn / fo2 xin1 fo hsin busshin |
 More info & calligraphy: The mind of Buddha, the spiritually enlightened heart. A heart of mercy; a heart abiding in the real, not the seeming; detached from good and evil and other such contrasts; buddha-mind |
佛教 see styles |
fó jiào / fo2 jiao4 fo chiao bukkyō / ぶっきょう |
 More info & calligraphy: (out-dated kanji) Buddhism Buddha's teaching; Buddhism, v. 釋教. |
佛法 see styles |
fó fǎ / fo2 fa3 fo fa buppō |
 More info & calligraphy: buddhadharma; the Dharma or Law preached by the Buddha, the principles underlying these teachings, the truth attained by him, its embodiment in his being. Buddhism; the Buddha-dharma |
佛眼 see styles |
fó yǎn / fo2 yan3 fo yen butsugen |
 More info & calligraphy: |
信心 see styles |
xìn xīn / xin4 xin1 hsin hsin shinjin / しんじん |
 More info & calligraphy: (noun/participle) faith; belief; piety; devotion; godliness A believing mind, which receives without doubting.; Great or firm faith in, or surrender to Buddha, especially to Amitabha. |
光明 see styles |
guāng míng / guang1 ming2 kuang ming koumyou(p);koumei / komyo(p);kome / こうみょう(P);こうめい |
 More info & calligraphy: (1) bright light; (2) hope; bright future; (3) {Buddh} light emanating from a buddha or bodhisattva, symbolizing their wisdom and compassion; (personal name) Mitsuharu v. last entry; radiance |
勤求 see styles |
qín qiú / qin2 qiu2 ch`in ch`iu / chin chiu gongu / ごんぐ |
 More info & calligraphy: To seek diligently (after the good); to strive for |
化身 see styles |
huà shēn / hua4 shen1 hua shen keshin / けしん |
 More info & calligraphy: (n,vs,adj-no) {Buddh} incarnation; impersonation; personification; avatar nirmāṇakāya, 應身, 應化身; 變化身 The third characteristic or power of the trikāya 三身, a Buddha's metamorphosic body, which has power to assume any shape to propagate the Truth. Some interpret the term as connoting pan-Buddha, that all nature in its infinite variety is the phenomenal 佛身 Buddha-body. A narrower interpretation is his appearance in human form expressed by 應身, while 化身 is used for his manifold other forms of appearances; transformation body |
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