Fix in Chinese / Japanese...

菲克斯 is the name Fix in Chinese (Mandarin).

フィックス is the name Fix in Japanese Katakana.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

补漏趁天晴未渴先掘井 is a Chinese proverb that literally translates as: Mend the roof while the weather is fine, [and when you are] not yet thirsty, dig the well beforehand.

In simple terms, this means: Always being prepared in advance.

See Also:  Have a Walking Stick at the Ready Before You Stumble

転ばぬ先の杖 is a Japanese proverb that literally translates as: Have a walking stick ready before stumbling.

This is similar to the English idiom, “A stitch in time saves nine.”

In simple terms, this means: Always being prepared in advance.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Fix Roof Before the Rain; Dig the Well Before You Are Thirsty

整 is a single Chinese character that can mean: in good order, whole, complete, entire, in order, orderly, to repair, to mend, to renovate, and/or to fix something or somebody.

This was added for a customer who wanted a single character that meant orderly. It's kind of unusual for a wall scroll.

My Korean Hanja dictionary defines it as orderly, neat, tidy, and/or whole.

Note: In Japanese, this Kanji is usually understood as a male given name Hitoshi (other Kanji can also be Hitoshi). It is used in combination with other Kanji or Hiragana to create words about orderliness. Unless your name is Hitoshi, this single character is best if your audience is Chinese.

定 is the single-character way to express the idea of Samadhi in Chinese and Japanese.

A single-character title like this is open to a lot of interpretation. So 定 can mean to set, to fix, to determine, to decide, to order, certainly, truly, settle, or compose the mind.

In the Buddhist context, this means “Perfect absorption of thought into the one object of meditation,” “The mind fixed in one direction,” “Internal state of imperturbability or tranquility,” or “Exempt from all external sensations.”

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.