Degree in Chinese / Japanese...

五段 represents the 5th Rank or 5th Degree (5th Degree of black belt) in Japanese martial arts.

This can also be the 5th rank in other fields such as chess play (Japanese “Go”) etc.

七段 represents the 7th Rank or 7th Degree (7th Degree of black belt) in Japanese martial arts.

This can also be the 7th rank in other fields such as chess play (Japanese “Go”) etc.

六段 is the Japanese title for the 6th Degree or 6th Level.

This applies mostly to martial arts and earning the title of a 6th-degree black belt.

The first character is simply the number 6.
The second character is “dan” which is often translated as “degree” in the context of Japanese martial arts. 六段 means grade, rank, level. When a number is in front like this, it refers to a senior rank in martial arts or games of strategy such as go, shogi, chess, etc.

In Japanese martial arts, this usually represents the first-degree black belt rank.

It can also be like a linguistic stair step of “more, much more, still more, all the more.” It can also be a step, rung, level, or rank.

Also sometimes used in the context of Buddhism to mean “first step” or “first stage.” This might presume the first step towards enlightenment etc.

百尺竿头更进一步 is a proverb that literally translates as: [Even a] one-hundred foot [tall] bamboo [can] progress even one [more] step.

Figuratively, this means: After having achieved a fair degree of success, one should try to do still better.

極度 means extreme, intense, and sometimes maximum or zenith depending on context.

The first character means extremely or utmost.

The second character means degree or capacity.

ニダン is the name Nidan in Japanese.

This is not the same as 二段 (nidan), which is the second degree (black belt) in Japanese.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

This Japanese proverb literally translates as: [After having achieved a fair degree of success,] one should still try to do better.

Others may translate this as “Always try to improve,” or “Always try to be better.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Never Give Up

三段 is a Japanese Kanji word that literally means “third degree.”

三段 is the third black belt rank in Japanese martial arts.

The first Kanji means three or third in Japanese.

The second Kanji means step, grade, rank, or level.

初段 is a Japanese Kanji word that literally means “beginning degree.”

初段 is the lowest black belt rank in Japanese martial arts and the game of Go.

The first Kanji means first, new, or beginning in Japanese.

Other ways to translate this title include “lowest grade” or “first grade.”

二段 is a Japanese Kanji word that literally means “second degree.”

二段 is the second black belt rank in Japanese martial arts.

The first Kanji means two or second in Japanese.

The second Kanji means step, grade, rank, or level.

二段 can also be written as 弐段. This version just uses a more complicated Kanji for the number two.

九段 is a Japanese Kanji word that means “ninth degree” (in martial arts, go, shogi, etc.).

九段 is the ninth black belt rank in Japanese martial arts.

The first Kanji means nine or ninth in Japanese.

The second Kanji means step, grade, rank, or level.

念 is the simplest way to write “mindfulness” in Chinese, Japanese Kanji, and old Korean Hanja.

念 can be defined these ways: To read; to study (a degree course); to read aloud; to miss somebody (keeping them in your mind); idea; remembrance; sense; thought; feeling; desire; concern; attention; recollection; memory; to think on/about; reflect; repeat, intone; a moment.

Obviously, the context in which the character is used determines which definition or meaning is perceived. As a single character, it's open and perhaps ambiguous. Thus, it can be read with any or all of these meanings.

念 is used in a Buddhist context (often written as 正念 or “right mindfulness”) with similar meanings of thought and contemplation.

In Japanese, this character is sometimes used as the name “Nen.”

See Also:  Buddhism | Enlightenment

我們若是靠聖靈得生就當靠聖靈行事 is the translation of Galatians 5:25 into Mandarin Chinese via the Chinese Union Bible.

KJV: If we live in the Spirit, let us also walk in the Spirit.

NIV: Since we live by the Spirit, let us keep in step with the Spirit.

The annotation of this Chinese translation:
1.我们 wǒ men - we / us / ourselves
2.若是 ruò shì - if
3.靠 kào - depend upon / lean on / near / by / against / to support
4.圣灵 shèng líng - Holy Ghost
5.得 děi - to have to / must / ought to / degree or possibility
6.生就 shēng jiù - born one way or another (nervous, suspicious, etc.)
7.当 dàng - suitable / adequate / fitting / proper
8.靠 kào - depend upon / lean on / near / by / against / to support
9.圣灵 shèng líng - Holy Ghost
10.行事 xíng shì - how one does things / how one runs things (in this case, it suggests, “to walk in step with”)

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.