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All Day Long in Chinese / Japanese...

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One Day Seems Like 1000 Years

 yí rì qiān qiū
 ichi jitsu sen shuu
One Day Seems Like 1000 Years Scroll

一日千秋 is a Japanese and Chinese proverb about missing someone.

一日千秋 is often used to express how hard it is to wait for someone's return or to be away from someone.

Some will translate this as “one day feels like a very long time” or “waiting for someone (something) is hard.”

You might see this romanized as a single word, Ichijitsusenshuu, or as “Ichijitsu Senshuu” from Japanese.
If you break down the characters one-by-one, we get:
一 = one/a
日 = day/sun (can also represent time or date)
千 = 1000/thousand
秋 = autumn/fall

Together, 千秋 can mean “autumn comes thousand times” (or 1000 years). It can also be read as 1000 periods of time.
However, it relays the idea of heartache as you wait for someone you miss.

Better Late Than Never

It's Never Too Late Too Mend

 wáng yáng bǔ láo yóu wèi wéi wǎn
Better Late Than Never Scroll

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.




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Not the results for All Day Long that you were looking for?

Below are some entries from our dictionary that may match your All Day Long search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition


see styles
zhì
    zhi4
chih
 noboru
    のぼる
flag
(1) (kana only) nobori; long, narrow banner attached to a pole on one side and a horizontal rod along the top; (2) (kana only) Boys' Day nobori; carp streamer; (given name) Noboru

see styles
xuàn
    xuan4
hsüan
long day; extended; relaxed

see styles
chǎng
    chang3
ch`ang
    chang
 hisashi
    ひさし
(of the day) long; old variant of 暢|畅[chang4]
(given name) Hisashi

一日

see styles
yī rì
    yi1 ri4
i jih
 hitoichi
    ひといち
(n,adv) (1) (dated) one day; (adv,n) (2) (dated) all day (long); the whole day; (3) (poetic term) 1st day of the month; (place-name) Hitoichi
A sun, or day from sunrise to sunset.

亙古


亘古

see styles
gèn gǔ
    gen4 gu3
ken ku
 kouko / koko
    こうこ
throughout time; from ancient times (up to the present)
(archaism) (See 亘古) from long ago up until the present day

十二

see styles
shí èr
    shi2 er4
shih erh
 tooji
    とおじ
twelve; 12
12; twelve; (given name) Tooji
dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve.

半天

see styles
bàn tiān
    ban4 tian1
pan t`ien
    pan tien
 hanten
    はんてん
half of the day; a long time; quite a while; midair; CL:個|个[ge4]
(1) traditional short winter coat resembling a haori without gussets; (2) livery coat; (3) half the sky; (4) mid-air; middle of the sky

半晌

see styles
bàn shǎng
    ban4 shang3
pan shang
half of the day; a long time; quite a while

半響


半响

see styles
bàn xiǎng
    ban4 xiang3
pan hsiang
half the day; a long time; quite a while

夙夜

see styles
sù yè
    su4 ye4
su yeh
 shakuya
    しゃくや
morning and night; always; at all times
(n,adv) from morning till night; day and night; always; (personal name) Shakuya
since long ago

尽日

see styles
 jinjitsu
    じんじつ
(n,adv) (1) all day long; (n,adv) (2) last day of the month; last day of the year; New Year's Eve

成天

see styles
chéng tiān
    cheng2 tian1
ch`eng t`ien
    cheng tien
(coll.) all day long; all the time

成日

see styles
chéng rì
    cheng2 ri4
ch`eng jih
    cheng jih
 soniru
    そんいる
all day long; the whole day; the whole time
(given name) Son'iru

整天

see styles
zhěng tiān
    zheng3 tian1
cheng t`ien
    cheng tien
all day long; whole day

整日

see styles
zhěng rì
    zheng3 ri4
cheng jih
all day long; the whole day

日永

see styles
 hinaga
    ひなが
long day (esp. of spring); (place-name, surname) Hinaga

日長

see styles
 hinaga
    ひなが
long day (esp. of spring); (place-name, surname) Hinaga

春昼

see styles
 shunchuu / shunchu
    しゅんちゅう
(archaism) spring day (which seems long and quiet)

時日


时日

see styles
shí rì
    shi2 ri4
shih jih
 jijitsu
    じじつ
time; auspicious time; time and date; long period of time; this day
date; time

永日

see styles
 hisaka
    ひさか
long spring day; (personal name) Hisaka

竟日

see styles
jìng rì
    jing4 ri4
ching jih
(literary) all day long

終天


终天

see styles
zhōng tiān
    zhong1 tian1
chung t`ien
    chung tien
all day long; all one's life

終日


终日

see styles
zhōng rì
    zhong1 ri4
chung jih
 hinemosu(gikun); himemosu(gikun)(ok)
    ひねもす(gikun); ひめもす(gikun)(ok)
all day long
(adverb) (poetic term) (kana only) for the whole day; all day
all day

遅日

see styles
 chijitsu
    ちじつ
long spring day; (given name) Chijitsu

長日


长日

see styles
cháng rì
    chang2 ri4
ch`ang jih
    chang jih
 chōnichi
he long day, or succeeding days prolonged.

一日中

see styles
 ichinichijuu / ichinichiju
    いちにちぢゅう
(n,n-adv) all day long; all the day; throughout the day

三連休

see styles
 sanrenkyuu / sanrenkyu
    さんれんきゅう
three-day weekend; long weekend; three holidays in a row

日暮し

see styles
 higurashi
    ひぐらし
(n,adj-no,adv) from morning to evening; all day long

長明燈


长明灯

see styles
cháng míng dēng
    chang2 ming2 deng1
ch`ang ming teng
    chang ming teng
 chōmyō tō
altar lamp burning day and night
lit. long illumination lamp

一天到晚

see styles
yī tiān dào wǎn
    yi1 tian1 dao4 wan3
i t`ien tao wan
    i tien tao wan
all day long; the whole day

Click here for more All Day Long results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
One Day Seems Like 1000 Years一日千秋ichi jitsu sen shuu
ichijitsusenshuu
ichi jitsu sen shu
yí rì qiān qiū
yi2 ri4 qian1 qiu1
yi ri qian qiu
yiriqianqiu
i jih ch`ien ch`iu
ijihchienchiu
i jih chien chiu
Better Late Than Never亡羊補牢猶未為晚
亡羊补牢犹未为晚
wáng yáng bǔ láo yóu wèi wéi wǎn
wang2 yang2 bu3 lao2 you2 wei4 wei2 wan3
wang yang bu lao you wei wei wan
wang yang pu lao yu wei wei wan
wangyangpulaoyuweiweiwan
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup All Day Long in my Japanese & Chinese Dictionary


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A nice Chinese calligraphy wall scroll

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A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as All Day Long Kanji, All Day Long Characters, All Day Long in Mandarin Chinese, All Day Long Characters, All Day Long in Chinese Writing, All Day Long in Japanese Writing, All Day Long in Asian Writing, All Day Long Ideograms, Chinese All Day Long symbols, All Day Long Hieroglyphics, All Day Long Glyphs, All Day Long in Chinese Letters, All Day Long Hanzi, All Day Long in Japanese Kanji, All Day Long Pictograms, All Day Long in the Chinese Written-Language, or All Day Long in the Japanese Written-Language.

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