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Your Chinese / Japanese Calligraphy Search for "Open Mind"...


Open Mind

China kāi jué
Japan kaikaku
Open Mind Wall Scroll

開覺 is a Buddhist term meaning "open mind."

The more full definition as used in Buddhism is, "To arouse, awaken; to allow the original Buddha-nature to open and enlighten the mind."

Listen with Open Mind

China xū jǐ yǐ tīng
Listen with Open Mind Wall Scroll

虛己以聽 is a Chinese proverb that means to listen to the ideas of others with an open mind.

Open and Calm Mind

Japan kyoshintankai
Open and Calm Mind Wall Scroll

虛心坦懐 is a Japanese proverb that means, "with an open and calm mind," "with no preconceived notions," or "without reservations." In some context it can mean frank or candid.

An Open Book Benefits Your Mind

China kāi juàn yǒu yì
An Open Book Benefits Your Mind Wall Scroll

There are several ways to translate this ancient proverb. Translated literally and directly it says, "Open roll has/yields benefit."

To understand that, you must know a few things...

First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient text like this. Example: It's understood that the "benefit" referred to in this proverb is to the mind of the reader. Just the last character expresses that whole idea.

Second, Chinese proverbs are supposed to make you think, and leave a bit of mystery to figure out.

Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago) books were really rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.

開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.

Some other translations of this phrase:
Opening a book is profitable
The benefits of education.

Tolerance

China kuān róng
Japan kanyou
Tolerance Wall Scroll

Being tolerant is accepting differences. You don't expect others to think, look, speak or act just like you. You are free of prejudice, knowing that all people have feelings, needs, hopes and dreams. Tolerance is also accepting things you wish were different with patience and flexibility.

These characters can also be translated as magnanimity, generosity, or leniency.

Note: There is a tiny deviation in the first character when written in Japanese. If you choose our Japanese master calligrapher, the little dot on the lower right of the first character will be omitted. With or without the dot, this can be read in Chinese, Japanese, and old Korean.


See Also:  Patience


Not the results for open mind that you were looking for?

Below are some entries from our dictionary that may match your open mind search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

開覺


开觉

see styles
Mandarin kāi jué / kai1 jue2
Taiwan k`ai chüeh / kai chüeh
Japanese kaikaku
To arouse, awaken; to allow the original Buddha-nature to open and enlighten the mind; to awaken
More info / calligraphy:
Open Mind

虚心坦懐

see styles
Japanese kyoshintankai きょしんたんかい
Japanese (yoji) with an open and calm mind; with no preconceived notions; without reserve; frank; candid

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虛己以聽


虚己以听

see styles
Mandarin xū jǐ yǐ tīng / xu1 ji3 yi3 ting1
Taiwan hsü chi i t`ing / hsü chi i ting
Chinese to listen to the ideas of others with an open mind (idiom)
More info / calligraphy:
Listen with Open Mind

五法

see styles
Mandarin wǔ fǎ / wu3 fa3
Taiwan wu fa
Japanese gohō
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc; five kinds of dharmas

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十心

see styles
Mandarin shí xīn / shi2 xin1
Taiwan shih hsin
Japanese jisshin
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve); ten kinds of mind

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開心


开心

see styles
Mandarin kāi xīn / kai1 xin1
Taiwan k`ai hsin / kai hsin
Japanese kaishin
Chinese to feel happy; to rejoice; to have a great time; to make fun of sb
To open the heat; to develop the mind; to initiate into truth; awaken the mind

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十地心

see styles
Mandarin shí dì xīn / shi2 di4 xin1
Taiwan shih ti hsin
Japanese jūji shin
Ten stages of mind, or mental development, i.e. (1) 四無量心 the four kinds of boundless mind; (2) 十善心 the mind of the ten good qualities; (3) 明光心 the illuminated mind; (4) 焰慧心 the mind of glowing wisdom; (5) 大勝心 the mind of mastery; (6) 現前心 the mind of the open way (above normal definitions); (7) 無生心 the mind of no rebirth; (8) 不思議心 the mind of the inexpressible; (9) 慧光心 the mind of wisdom-radiance; (10) 受位心 the mind of perfect receptivity. v. also 十心; ten stages of mind

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胎藏界

see styles
Mandarin tāi cáng jiè / tai1 cang2 jie4
Taiwan t`ai ts`ang chieh / tai tsang chieh
Japanese taizō kai
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部; womb-container world

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四教三密

see styles
Mandarin sì jiào sān mì / si4 jiao4 san1 mi4
Taiwan ssu chiao san mi
Japanese shikyō sanmitsu
Now a 眞言 Shingon term; the 四教 are the Tiantai four schools of 顯 open or exoteric teaching; the 三密 are the Shingon esoteric teaching in which the three 身口意 body, mouth, and mind have special functions; four teachings and three mysteries

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打明ける

see styles
Japanese uchiakeru うちあける
Japanese (irregular okurigana usage) (transitive verb) to be frank; to speak one's mind; to open one's heart

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虚心平気

see styles
Japanese kyoshinheiki / kyoshinheki きょしんへいき
Japanese (n,adj-na,adj-no) (yoji) with an open and calm mind; without reserve; with utmost candor; with no preconceived notions

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打ち明ける

see styles
Japanese buchiakeru ぶちあける
 uchiakeru うちあける
Japanese (transitive verb) (1) to forcefully open up a hole (in a wall, etc.); (2) to speak frankly, holding nothing back; (3) to throw out everything inside; (transitive verb) to be frank; to speak one's mind; to open one's heart

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打ち明かす

see styles
Japanese uchiakasu うちあかす
Japanese (transitive verb) to be frank; to speak one's mind; to open one's heart

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胸襟を開く

see styles
Japanese kyoukinohiraku / kyokinohiraku きょうきんをひらく
Japanese (exp,v5k) to be frank; to speak one's mind; to open one's heart; to have a heart-to-heart talk (with someone)

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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji(Romanized Japanese)Various forms of Romanized Chinese
Open Mind 開覺
开觉
kaikaku / kaikakukāi jué / kai1 jue2 / kai jue / kaijue k`ai chüeh / kaichüeh / kai chüeh
Listen with Open Mind 虛己以聽
虚己以听
xū jǐ yǐ tīng
xu1 ji3 yi3 ting1
xu ji yi ting
xujiyiting
hsü chi i t`ing
hsüchiiting
hsü chi i ting
Open and Calm Mind 虛心坦懐
虚心坦懐
kyoshintankai
An Open Book Benefits Your Mind 開卷有益
开卷有益
kāi juàn yǒu yì
kai1 juan4 you3 yi4
kai juan you yi
kaijuanyouyi
k`ai chüan yu i
kaichüanyui
kai chüan yu i
Tolerance 寬容
宽容
kanyou / kanyokuān róng
kuan1 rong2
kuan rong
kuanrong
k`uan jung
kuanjung
kuan jung
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.

Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...

Adventure
Balance
Caleb
Calm Mind
Cassie
Cheyenne
Chloe
Colin
Courage
Dillon
Dragon
Dylan
Empty
Ethan
Fighter
Fist
Flower
Freedom
Golden Dragon
Goldfish
Horse
Illusion
Independence
Indomitable Spirit
Inner Power
Inner Strength
Jack
Jerry
Jesus
Jesus Christ
Jose
Juliet
Katrina
Kirin
Kyokushinkai
Love
Mackenzie
Maddie
Markus
Marvin
Monkey
Never Give Up
Nothingness
Paladin
Peace
Rafael
Renee
Respect
River
Robin
Ronin
Saint
Sarah
Sultan
Susan
Tai Chi Chuan
Teacher
Three
Tyler
Water

All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Open Mind Kanji, Open Mind Characters, Open Mind in Mandarin Chinese, Open Mind Characters, Open Mind in Chinese Writing, Open Mind in Japanese Writing, Open Mind in Asian Writing, Open Mind Ideograms, Chinese Open Mind symbols, Open Mind Hieroglyphics, Open Mind Glyphs, Open Mind in Chinese Letters, Open Mind Hanzi, Open Mind in Japanese Kanji, Open Mind Pictograms, Open Mind in the Chinese Written-Language, or Open Mind in the Japanese Written-Language.