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This simply means "mother and son," or the essence of the relationship and bond between mother and son.
母子 is really a single word that expresses this idea (showing how important or significant this bond is).
母子 is not the most common choice for a wall scroll, it is acceptable if you feel this term is important to you.
See Also: Mother and Daughter
This simply means "mother and daughter" kind of as a unit, or as if mother and daughter are a whole together.
母女 is an unusual selection for a calligraphy wall scroll, and can be read many different ways. Your native Asian friends might wonder what you are trying to say. They might even read it as meaning "a mother and daughter without a dad."
This entry was added to our database for a customer's special request. It has the same meaning in Chinese Characters and Korean Hanja.
This Kanji represents a bond, as in the bond between mother and daughter, father and son, family ties, or a family bond.
絆 is the kind of character that says, no matter what happens (difficult times), we have this bond that cannot be broken.
If you go to the Japanese dictionary, the definition is: bonds (between people); (emotional) ties; relationship; connection; link; tether; fetters.
Read this before ordering...
This Kanji is best if your audience is Japanese. While this is also a Chinese character, it has a completely different meaning in Chinese (it means to hinder or stumble in Chinese). It's a very rare character in Korean Hanja but does mean bond in Korean (used in Korean words for certain kinds of glue and sticking plaster).
Below are some entries from our dictionary that may match your mother and son search...
If shown, 2nd row is Simp. Chinese
|Simple Dictionary Definition|
| dà quán / da4 quan2
ta ch`üan / ta chüan
| power; authority
The great potentiality; or the great power of Buddhas and bodhisattvas to transform themselves into others, by which e.g. Māyā becomes the mother of 1,000 Buddhas, Rāhula the son of 1,000 Buddhas, and all beings are within the potency of the dharmakāya.
| āi zǐ / ai1 zi3
| son orphaned of his mother
(female given name) Aiko
| wén shū / wen2 shu1
| Manjushri, the Bodhisattva of keen awareness
(Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju
(文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N; Mañjuśrī
| qiū zi / qiu1 zi
ch`iu tzu / chiu tzu
| (鶖鷺子) Śāriputra, also 秋露子 meaning son of Śārī, his mother; śārī is a kind of bird 'commonly called the Maina'. M.W. It is tr. as a stork. Cf. 舍.
| fó yǎn zūn / fo2 yan3 zun1
fo yen tsun
| A term of the esoteric cult for the source or mother of all wisdom, also called佛眼部母; 佛眼佛母; 佛母身; 佛母尊; 虛空佛; goddess of the Buddha's eye
| bīng jiē luō / bing1 jie1 luo1
ping chieh lo
| (or 氷伽羅) ; 畢哩孕迦 Piṅgala, name of the son of Hariti, 阿利底 the mother of demons. She is now represented as a saint holding a child. Piṅgala, as a beloved son, in her left arm. The sutra of his name 氷揭羅天童子經 was tr. by 不空金剛 Amoghavajra, middle of the eighth century.
| ān pó nǚ / an1 po2 nv3
an p`o nü / an po nü
| (菴婆羅女) Āmradārika, Āmrapālī, Ambapālī; the guardian of the āmra tree; a female who presented to Śākyamuni the Āmravana garden; another legend says she was born of an āmra tree; mother of Jīvaka, son of Bimbisāra.
| bǔ jié suō / bu3 jie2 suo1
pu chieh so
| paulkasa, an aboriginal, or the son 'of a śūdra father and of a kshatryā mother' (M.W.); intp. as low caste, scavenger, also an unbeliever (in the Buddhist doctrine of 因果 or retribution); (Skt. pukkasa)
| bǔ jié pó / bu3 jie2 po2
pu chieh p`o / pu chieh po
| [Note: 婆 should probably be 娑] paulkasa, an aboriginal, or the son 'of a śūdra father and of a kshatryā mother' (M.W.); intp. as low caste, scavenger, also an unbeliever (in the Buddhist doctrine of 因果 or retribution).
| huà dí jiào zǐ / hua4 di2 jiao4 zi3
hua ti chiao tzu
| to write on the sand with reeds while teaching one's son (idiom); mother's admirable dedication to her children's education
| ā yù jiā shù / a1 yu4 jia1 shu4
a yü chia shu
| The name of a tree under which the mother of the Buddha was painlessly delivered of her son, for which Chinese texts give eight different dates; the jonesia aśoka; it is also called 畢利叉 vṛkṣa.
| qī jù zhī fú mǔ zūn / qi1 ju4 zhi1 fu2 mu3 zun1
ch`i chü chih fu mu tsun / chi chü chih fu mu tsun
Shichikuchi butsumo son
| Saptakotibuddha-mātṛ. The fabulous mother of seven koṭīs of Buddhas; i.e. Marīci 摩利支; also 準提 Cundī, or Cundā; or 準提觀音 Cundī-Guanyin, q.v., who is represented as of whitish color, with eighteen hands and three eyes.
| ér bù xián mǔ chǒu , gǒu bù xián jiā pín / er2 bu4 xian2 mu3 chou3 , gou3 bu4 xian2 jia1 pin2
erh pu hsien mu ch`ou , kou pu hsien chia p`in / erh pu hsien mu chou , kou pu hsien chia pin
| a son won't abandon his mother for being ugly, just as a dog won't abandon its owner for being poor (proverb)
The following table may be helpful for those studying Chinese or Japanese...
|Title||Characters||Romaji(Romanized Japanese)||Various forms of Romanized Chinese|
|Mother and Son||母子||bo shi / boshi||mǔ zǐ / mu3 zi3 / mu zi / muzi||mu tzu / mutzu|
|Mother and Daughter||母女||mǔ nǚ / mu3 nv3 / mu nv / munv||mu nü / munü|
|Mother and Daughter||母娘||haha musume|
|kizuna||bàn / ban4 / ban||pan|
|Love Between Child and Parents||父慈子孝||fù cí zǐ xiào
fu4 ci2 zi3 xiao4
fu ci zi xiao
|fu tz`u tzu hsiao
fu tzu tzu hsiao
|In some entries above you will see that characters have different versions above and below a line.|
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.
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All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Mother and Son Kanji, Mother and Son Characters, Mother and Son in Mandarin Chinese, Mother and Son Characters, Mother and Son in Chinese Writing, Mother and Son in Japanese Writing, Mother and Son in Asian Writing, Mother and Son Ideograms, Chinese Mother and Son symbols, Mother and Son Hieroglyphics, Mother and Son Glyphs, Mother and Son in Chinese Letters, Mother and Son Hanzi, Mother and Son in Japanese Kanji, Mother and Son Pictograms, Mother and Son in the Chinese Written-Language, or Mother and Son in the Japanese Written-Language.