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Lotus Sutra in Chinese / Japanese...

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Namu Myoho Renge Kyo / Homage to Lotus Sutra

China nán wú miào fǎ lián huá jīng
Japan na mu myou hou ren ge kyou
Namu Myoho Renge Kyo / Homage to Lotus Sutra Wall Scroll

This is sometimes translated as the "Devotion to the Law of the Lotus Flower Scripture."

This is a meditation chant and homage to the Lotus Sutra, used by Nichiren Buddhists in Japan.
This is also a chant used in China by certain sects of Buddhism that celebrate the deity Guanyin.

Also romanized as "Nam Myōhō Renge Kyō" or without accents as "Nam Myoho Renge Kyo."


經
Original
Traditional
Version

The last character was originally written as seen on the left. Sometimes, you will see it written in the Japanese variant form as shown on the right. If you want this Japanese variant, click on the "Modern Japanese Variant" text instead of the button up by the main title of this entry.


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Below are some entries from our dictionary that may match your lotus sutra search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

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Mandarin/ fu2
Taiwan fu
Japanese hotoke ほとけ
 butsusaki ぶつさき
Chinese Buddha; Buddhism
Japanese (surname) Hotoke; (surname) Butsusaki
Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number.
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Buddhism / Buddha

日蓮


日莲

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Mandarin rì lián / ri4 lian2
Taiwan jih lien
Japanese nichiren にちれん
Japanese (given name) Nichiren; (person) Nichiren (Buddhist priest, 1222-82, founder of the Nichiren sect)
Nichiren, the Japanese founder, in A. D. 1252, of the 日蓮宗 Nichiren sect, which is also known as the 法華宗 or Lotus sect. Its chief tenets are the three great mysteries 三大祕法, representing the trikāya: (1) 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i. e. the body or nirmāṇakāya of Buddha; (2) 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-gwe-kyo, preceded by Namo, or, 'Adoration to the scripture of the lotus of the wonderful law, ' for it is Buddha's spiritual body; (3) 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.
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Nichiren

不輕


不轻

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Mandarin bù qīng / bu4 qing1
Taiwan pu ch`ing / pu ching
Japanese fukyō
Never Despise, 常不輕菩薩 a previous incarnation of the Buddha, as a monk whose constant greeting to all he met, that they were destined for Buddhahood, brought him much persecution; see the chapter of this title in the Lotus Sutra; not despising

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中宗

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Mandarin zhōng zōng / zhong1 zong1
Taiwan chung tsung
Japanese nakamune なかむね
 nakasou / nakaso なかそう
 chuusou / chuso ちゅうそう
Japanese (surname) Nakamune; (surname) Nakasou; (personal name) Chuusou
The school or principle of the mean, represented by the 法相宗 Dharmalakṣaṇa school, which divides the Buddha's teaching into three periods, the first in which he preached 有 existence, the second 空 non-existence, the third 中 neither, something 'between' or above them, e. g. a realm of pure spirit, vide the 深密經 Saṃdhinirmocana-sūtra and the Lotus Sutra; school of the mean

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七喩

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Mandarin qī yù / qi1 yu4
Taiwan ch`i yü / chi yü
Japanese shichiyu
The seven parables of the Lotus Sutra; seven metaphors

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三變


三变

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Mandarin sān biàn / san1 bian4
Taiwan san pien
Japanese sanpen
(土田) The three transformations of his Buddha-realm made by Śākyamuni on the Vulture peak—- first, his revelation of this world, then its vast extension, and again its still vaster extension. See Lotus Sutra.

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三軌


三轨

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Mandarin sān guǐ / san1 gui3
Taiwan san kuei
Japanese sanki
The three rules 三法 (三法妙) of the Tiantai Lotus School: (a) 眞性軌 The absolute and real, the 眞如 or bhūtatathatā; (b) 觀照軌meditation upon and understanding of it; (c) 資成軌 the extension of this understanding to all its workings. In the 三軌弘經 the three are traced to the 法師品 of the Lotus Sutra and are developed as: (a) 慈悲室 the abode of mercy, or to dwell in mercy; (b) 忍辱衣 the garment of endurance, or patience under opposition; (c) 法空座 the throne of immateriality (or spirituality), a state of nirvāṇa tranquility. Mercy to all is an extension of 資成軌 , patience of 觀照軌 and nirvāṇa tranquility of 眞性軌 ; three principles

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三車


三车

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Mandarin sān chē / san1 che1
Taiwan san ch`e / san che
Japanese sansha
triyāna. 三乘 or 三乘法門 (1) The three vehicles across saṃsāra into nirvāṇa, i.e. the carts offered by the father in the Lotus Sutra to lure his children out of the burning house: (a) goat carts, representing śrāvakas; (b) deer carts, pratyekabuddhas; (c) bullock carts, bodhisattvas. (2) The three principal schools of Buddhism— Hīnayāna, Madhyamayāna, Mahāyāna; three carts

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一乗

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Japanese kazunori かずのり
 ichijou / ichijo いちじょう
Japanese (Buddhist term) ekayana (doctrine that only one teaching, usu. the Lotus Sutra, can lead to enlightenment); (given name) Kazunori; (surname, given name) Ichijou

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二頓


二顿

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Mandarin èr dùn / er4 dun4
Taiwan erh tun
Japanese niton
The two immediate or direct ways to perfection, as defined by Jingxi 荊溪 of the Huayan school; the gradual direct way of the Lotus; the direct way of the Huayan sutra, which is called the 頓頓頓圓, while that of the Lotus is called the 漸頓漸圓; two kinds of suddenness

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五品

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Mandarin wǔ pǐn / wu3 pin3
Taiwan wu p`in / wu pin
Japanese gohon
A division of the disciples, in the Lotus Sutra, into five grades— those who hear and rejoice; read and repeat; preach; observe and meditate; and transform self and others; five classes

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五時


五时

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Mandarin wǔ shí / wu3 shi2
Taiwan wu shih
Japanese goji
(五時教) The five periods or divisions of Śākyamuni's teaching. According to Tiantai they are (1) 華嚴時 the Avataṃsaka or first period in three divisions each of seven days, after his enlightenment, when he preached the content, of this sutra; (2) 鹿苑時 the twelve years of his preaching the Āgamas 阿含 in the Deer Park; (3) 方等時 the eight years of preaching Mahāyāna-cum-Hīnayāna doctrines, the vaipulya period; (4) 般若時 the twenty-two years of his preaching the prajñā or wisdom sutras; (5) 法華涅槃時 the eight years of his preaching the Lotus Sutra and, in a day and a night, the Nirvana Sutra. According to the Nirvana School (now part of the Tiantai) they are (1) 三乘別教 the period when the differentiated teaching began and the distinction of the three vehicles, as represented by the 四諦 Four Noble Truths for śrāvakas, the 十二因緣 Twelve Nidānas for pratyekabuddhas, and the 六度 Six Pāramitās for bodhisattvas; (2) 三乘通教 the teaching common to all three vehicles, as seen in the 般若經; (3) 抑揚教 the teaching of the 維摩經, the 思益梵天所問經, and other sutras olling the bodhisattva teaching at the expense of that for śrāvakas; (4) 同歸教 the common objective teaching calling all three vehicles, through the Lotus, to union in the one vehicle; (5) 常住教 the teaehmg of eternal life i. e. the revelation through the Nirvana sutra of the eternity of Buddhahood; these five are also called 有相; 無相; 抑揚; 曾三歸—; and 圓常. According to 劉虬 Liu Chiu of the 晉 Chin dynasty, the teaching is divided into 頓 immediate and 漸 gradual attainment, the latter having five divisions called 五時教 similar to those of the Tiantai group. According to 法寶 Fabao of the Tang dynasty the five are (1) 小乘; (2) 般着 or 大乘; (3) 深密 or 三乘; (4) 法華 or 一乘; (5) 涅槃 or 佛性教; five teaching periods

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五觀


五观

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Mandarin wǔ guān / wu3 guan1
Taiwan wu kuan
Japanese gokan
The five meditations referred to in the Lotus Sutra 25: (1) 眞 on the true, idem 空觀, to meditate on the reality of the void or infinite, in order to be rid of illusion in views and thoughts; (2) 淸淨觀 on purity, to be rid of any remains of impurity connected with the temporal, idem 假觀; (3) 廣大智慧觀 on the wider and greater wisdom, idem 中觀, by study of the 'middle' way; (4) 悲觀 on pitifulness, or the pitiable condition of the living, and by the above three to meditate on their salvation; (5) 慈觀 on mercy and the extension of the first three meditations to the carrying of joy to all the living; five contemplations

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佛乘

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Mandarin fú chéng / fu2 cheng2
Taiwan fu ch`eng / fu cheng
Japanese butsujō
The Buddha conveyance or vehicle, Buddhism as the vehicle of salvation for all beings; the doctrine of the 華嚴 Huayan (Kegon) School that all may become Buddha, which is called 一乘 the One Vehicle, the followers of this school calling it the 圓教 complete or perfect doctrine; this doctrine is also styled in the Lotus Sutra 一佛乘 the One Buddha-Vehicle.

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佛壽


佛寿

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Mandarin fú shòu / fu2 shou4
Taiwan fu shou
Japanese butsu ju
Buddha's life, or age. While he only lived to eighty as a man, in his saṁbhogakāya he is without end, eternal; cf. Lotus Sutra, 壽量品, where Buddha is declared to be eternal; the Buddha's life span

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大車


大车

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Mandarin dà chē / da4 che1
Taiwan ta ch`e / ta che
Japanese ooguruma おおぐるま
Japanese (surname) Ooguruma
The great bullock-cart in the parable of the burning house, i.e. Mahāyāna, v. Lotus Sutra; great cart

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大通

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Mandarin dà tōng / da4 tong1
Taiwan ta t`ung / ta tung
Japanese daitsuu / daitsu だいつう
 oomichi おおみち
 oodoori おおどおり
Chinese Datong district of Huainan city 淮南市[Huai2 nan2 shi4], Anhui; Datong Hui and Tu autonomous county in Xining 西寧|西宁[Xi1 ning2], Qinghai
Japanese (surname) Daitsuu; (surname) Oomichi; (place-name) Oodoori
大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7; great penetration

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天華


天华

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Mandarin tiān huá / tian1 hua2
Taiwan t`ien hua / tien hua
Japanese yuki ゆき
 tenka てんか
Japanese (Buddhist term) flowers that bloom in the heavens; paper flowers scattered before the Buddha's image; snow; (female given name) Yuki; (female given name) Tenka
Deva, or divine, flowers, stated in the Lotus Sutra as of four kinds, mandāras, mahāmandāras, mañjūṣakas, and mahāmañjūṣakas, the first two white, the last two red; divine flower

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多寶


多宝

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Mandarin duō bǎo / duo1 bao3
Taiwan to pao
Japanese Tahō
(多寳) (多寳如來, 多寶如來) Prabhūtaratna, abundant treasures, or many jewels. The Ancient Buddha, long in nirvana, who appears in his stūpa to hear the Buddha preach the Lotus doctrine, by his presence revealing, inter alia, that nirvana is not annihilation, and that the Lotus doctrine is the Buddha-gospel; v. Lotus Sutra 寳塔品.

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妙法

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Mandarin miào fǎ / miao4 fa3
Taiwan miao fa
Japanese myouhou / myoho みょうほう
Japanese (1) mysteries; excellent methods; (2) (Buddhist term) marvelous law of Buddha; Saddharma; (3) (Buddhist term) Lotus Sutra; teachings of the Lotus Sutra; (g,p) Myouhou
saddharma, 薩達摩 (薩達刺摩) The wonderful law or truth (of the Lotus Sutra).

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妙教

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Mandarin miào jiào / miao4 jiao4
Taiwan miao chiao
Japanese myōkyō
Admirable, profound teaching; i.e. that of the Lotus Sutra.

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妙玄

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Mandarin miào xuán / miao4 xuan2
Taiwan miao hsüan
Japanese myougen / myogen みょうげん
Japanese (surname) Myougen
Wonderful and profound; an abbreviation for妙法蓮華經玄義 the Tiantai commentary on the Lotus Sutra.

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妙車


妙车

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Mandarin miào chē / miao4 che1
Taiwan miao ch`e / miao che
Japanese myōsha
The wonderful vehicles (mentioned in the Lotus Sutra); marvelous vehicles

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妙音

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Mandarin miào yīn / miao4 yin1
Taiwan miao yin
Japanese myouon / myoon みょうおん
 mio みお
 tayune たゆね
 taene たえね
Japanese exquisite voice; exquisite music; (place-name) Myouon; (female given name) Mio; (personal name) Tayune; (female given name) Taene
Wonderful sound. (1) Gadgadasvara, 妙音菩薩 (or 妙音大士) a Bodhisattva, master of seventeen degrees of samādhi, residing in Vairocanaraśmi-pratimaṇḍita, whose name heads chap. 24 of the Lotus Sutra. (2) Sughoṣa, a sister of Guanyin; also a Buddha like Varuṇa controlling the waters 水天德佛, the 743rd Buddha of the present kalpa. (3) Ghoṣa, 瞿沙 an arhat, famous for exegesis, who "restored the eyesight of Dharmavivardhana by washing his eyes with the tears of people who were moved by his eloquence." Eitel; wonderful voice

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定光

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Mandarin dìng guāng / ding4 guang1
Taiwan ting kuang
Japanese joukou / joko じょうこう
 sadamitsu さだみつ
Japanese (place-name) Joukou; (surname, given name) Sadamitsu
(1) Dīpaṃkara 提洹羯; 然燈佛, to whom Śākyamuni offered five lotuses when the latter was 儒童 Rutong Bodhisattva, and was thereupon designated as a coming Buddha. He is called the twenty-fourth predecessor of Śākyamuni. He appears whenever a Buddha preaches the Lotus Sutra. (2) Crystal, or some other bright stone.

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寶乘


宝乘

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Mandarin bǎo chéng / bao3 cheng2
Taiwan pao ch`eng / pao cheng
Japanese hōjō
The precious vehicle of the Lotus Sutra; the Mahāyāna.

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寶塔


宝塔

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Mandarin bǎo tǎ / bao3 ta3
Taiwan pao t`a / pao ta
Japanese hōtō
Chinese pagoda
A stupa, or fane for precious things, or relics; a pagoda adorned with gems; the shrine of 多寶 Prabhūtaratna in the Lotus Sutra; jeweled stūpa

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寶車


宝车

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Mandarin bǎo chē / bao3 che1
Taiwan pao ch`e / pao che
Japanese hōsha
The precious cart (in the Lotus Sutra), i.e. the one vehicle, the Mahāyāna; jeweled cart

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序王

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Mandarin xù wáng / xu4 wang2
Taiwan hsü wang
Japanese Joō
The introduction by Chih-i to the Lotus Sutra. Introductions are divided into 序, 正, and 流通, the first relating to the reason for the book; the second to its method; and the third to its subsequent history; Xuwang

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化城

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Mandarin huà chéng / hua4 cheng2
Taiwan hua ch`eng / hua cheng
Japanese gejou / gejo げじょう
Japanese (Buddhist term) castle magically created by the Buddha
The magic, or illusion city, in the Lotus Sutra; it typifies temporary or incomplete nirvana, i. e. the imperfect nirvana of Hīnayāna; conjured city

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Search for Lotus Sutra in my Japanese & Chinese Dictionary




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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji(Romanized Japanese)Various forms of Romanized Chinese
Namu Myoho Renge Kyo
Homage to Lotus Sutra
南無妙法蓮華經 / 南無妙法蓮華経
南无妙法莲华经
na mu myou hou ren ge kyou
namumyouhourengekyou
na mu myo ho ren ge kyo
namumyohorengekyo
nán wú miào fǎ lián huá jīng
nan2 wu2 miao4 fa3 lian2 hua2 jing1
nan wu miao fa lian hua jing
nanwumiaofalianhuajing
nan wu miao fa lien hua ching
nanwumiaofalienhuaching
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.

Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...

Apollo
Believe
Beloved Daughter
Blue
Brave Warrior
Brother
Bushi
Bushido
Bushido Code
Career
Cosmos
Cowboy
Crazy
Dream
Eishin Ryu
Endure
Faith
Fire
Forever
Forgive Me of My Sins
Freedom
Happiness Good Fortune
Harmony
Harmony Peace
I Love You
Invincible
Katana
Keiko
Kindhearted
Light
Lone Wolf
Love
Loving Mother
Maha
Meditation
Mercy
Mother and Son
Mountain and River
Muso
Peace and Security
Pisces
Power
Quiet Warrior
Rago
Restoration
Rooster
Rose
Semper Fidelis
Shifu
Shimabukuro
Shorinji Kempo
Siddhartha
Sky is the Limit
Strength
Strong of Heart
Sword
Thunder God
Tranquility
Truth
Wealth
Wing Chun

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A nice Chinese calligraphy wall scroll

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single-character wall scroll.
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A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


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Some people may refer to this entry as Lotus Sutra Kanji, Lotus Sutra Characters, Lotus Sutra in Mandarin Chinese, Lotus Sutra Characters, Lotus Sutra in Chinese Writing, Lotus Sutra in Japanese Writing, Lotus Sutra in Asian Writing, Lotus Sutra Ideograms, Chinese Lotus Sutra symbols, Lotus Sutra Hieroglyphics, Lotus Sutra Glyphs, Lotus Sutra in Chinese Letters, Lotus Sutra Hanzi, Lotus Sutra in Japanese Kanji, Lotus Sutra Pictograms, Lotus Sutra in the Chinese Written-Language, or Lotus Sutra in the Japanese Written-Language.