獨居 is a Chinese word that can be translated as to live alone, to live a solitary existence, solitude, solitary life, dwelling alone.

You might use a word like this regarding a hermit.

In modern Japan, and Simplified Chinese, they use the version of the first character shown to the right. If you want this version please click on the character to the right instead of the button above.

According to Soothill 眞空妙有 means:
The true void is the mysteriously existing, truly void, or immaterial, yet transcendentally existing.

眞空妙有 is the state of being nonexistent after removing all errant worldly influences. 眞空妙有 is achieved when all forms of existence are seen for their real nature.

体 is used in Japanese to mean “body.”

体 can also refer to the form, style, corporeal existence, appearance, identity, or state of something or someone. 體 is also used in Buddhism in regard to the corporeal existence of someone (their earthy vessel). It's kind of a broad term that can be used in a lot of different ways.

As a single character, it's usually pronounced “karada” but it can also be pronounced “tai” or “te” (Japanese pronunciation borrowed from the original Chinese).

體 is not a common Kanji to use for a wall scroll. Only select this if you have a personal and meaningful reason to do so. Also, consider this version to be “Japanese only” - see below...

In Chinese and old Korean Hanja, this character is written in the traditional form shown to the right. If you want this version, click on the character to the right instead of the button above.

空 is a single character that means empty, void, hollow, vacant, vacuum, blank, nonexistent, vacuity, voidness, emptiness, non-existence, immateriality, unreality, the false or illusory nature of all existence, and being unreal.

In the Buddhist context, this relates to the doctrine that all phenomena and the ego have no reality but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. The doctrine further explains that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution.

From Sanskrit and/or Pali, this is the translation to Chinese and Japanese of the title śūnya or śūnyatā.

In Japanese, when pronounced as “ron” (sounds like “roan”) this can be a given name. It should be noted that this Kanji has about 5 different possible pronunciations in Japanese: kuu, kara, sora, ron, and uro. 空 is also an element in the Japanese version of the five elements.

共存共栄 is a Japanese proverb that means “live together and help each other,” “existing together, thriving together,” or “co-existence and co-prosperity.”

現世 is a very short way to write “live in the moment” or “live in the now” in Japanese.

This short word is open to interpretation. It's used in Japanese Buddhism to mean “the current epoch” or “the current age” (the current age is but a brief moment in the greater scope of existence). In that context, this is pronounced “utsushiyo” or “ustusiyo” in Japanese. Otherwise, it's pronounced “gensei” in Japanese.

Other translation possibilities include:

Note: This is also a word in Chinese and old Korean Hanja. While the meaning is more or less the same, this is not recommended for a wall scroll if your audience is Chinese or Korean. This selection is best if your audience is Japanese.

生存 means “to survive.” In some contexts, it can mean survival, to live, to exist, or existence.

生存 is not a common selection for a wall scroll, but a lot of people search for this term, so I added it to the database.

天地 is “Heaven and Earth” in Chinese, Japanese Kanji, and old Korean Hanja.

This title is used in many different contexts. It can be a general term but is also used by Buddhists and in other religions.

This can also be used to refer to all of nature, the universe, the top and bottom, the realm of life, or the sphere of existence.

If you are into healthy living, 健康生活 might be an excellent selection for a wall scroll to hang in your home.

The first two characters speak of health, vitality, vigor, and being of sound body. The second two characters mean living or life (daily existence).

See Also:  Strength | Vitality | Health

This Chinese, Korean and Japanese word means “life force” or simply “life.”

The first character means “life” or “birth.” The second means “life” or “fate.” Together they create the meaning of “life force,” though some will translate this as “existence” and sometimes “vitality.”

See Also:  Vitality | Birth

輪廻 is one of a few ways to express संसार or Saṃsāra in Chinese, Japanese, and old Korean.

The Buddhist term can be translated in several ways, including:
An endless cycle of death and rebirth.
The turning of the wheel.
To revolve.
Transmigration in six ways.
The wheel of transmigration.
The round of existence.

欣 is the type of happiness that you feel on the inside. It is the feeling of being released and delighted as well as being in a state of contentment. 欣 is more the internal happiness that perhaps only shows by the smile on your face. It can also be translated as “to take pleasure in” or “to rejoice.”

Note: 欣 is often used in compound words - especially in Korean Hanja.
As Japanese Kanji, this is so rare, that most Japanese people are not aware of its existence.

See Also:  Happiness

人生朝露 is a proverb that means “human life is like morning dew.”

Figuratively, this suggests the ephemeral and precarious nature of human existence.

Also translated as:
Man's life vanishes like a drop of dew.
A person's life is as fleeting as morning dew.
Life is as transient as morning due.

宿業 is the Buddhist concept of Past Karma. Simply put, it's the sum of all the good and bad from all previous lives (perhaps earlier in your current life). This term is not commonly used outside of the Buddhist faith (you'll have a tough time finding a non-Buddhist Asian person that knows this word).

Other ways to translate this are “The karma of previous existence,” “The karma remaining from prior existences,” or simply “Former karma.”

See Also:  Buddhism

生活 means life, living, to live, or the state of being alive. It can also refer to your daily existence or livelihood. It can also be a suggestion to just “Live life.”

生活 is also the term used in other titles such as “healthy living” or Lance Armstrong's “Livestrong” campaign (Chinese title for Livestrong only).

If you need a reminder that you are alive and to take a breath, this might be the perfect wall scroll for you.

不來不去 is a Buddhist term, originally anāgamana-nirgama from Sanskrit.

This implies that things are neither coming into nor going out of existence.

This can also mean “all things are eternal,” or others will call this the Buddhist concept of the eternal conservation of energy.

This theory predates Albert Einstein and Isaac Newton.

Note: 不來不去 is not a well-known word for both Buddhists and non-Buddhists, so not all will recognize it.

吐く息一つにも生命が宿り means “life in every breath” in Japanese.

This phrase is more like “every single breath as you live and dwell.”

The characters breakdown this way:
吐く息 (hakuiki) to breathe; exhaled air; one's breath; breathing.
一つ (hitotsu) one; only; just.
にも (nimo) also; too; as well; even.
生命 (seimei) life; existence; living.
が (ga) particle.
宿り (yadori) to lodge; to dwell; lodging; abode; shelter.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This 和諧生活 title suggests that you have, or want to get your life in balance.

The first two characters regard the idea of balance, harmony, and peace.

The second two characters mean “life.” More specifically this refers to your livelihood, career, and the daily activities that comprise your life or living. Some would translate those two characters as “one's daily existence.”

Note: We have a couple of titles for this idea. This version is more of a noun, thus "The Balanced Life" verses a verb form like "Balancing [Your] Life."

無常の風 is an old Japanese proverb that means the wind of impermanence or the wind of change in Japanese.

This can refer to the force that ends life, like the wind scattering a flower's petals. Life is yet another impermanent existence that is fragile, blown out like a candle.

The first two characters mean uncertainty, transiency, impermanence, mutability, variable, and/or changeable.

In some Buddhist contexts, 無常 can be analogous to a spirit departing at death (with a suggestion of the impermanence of life).

The last two characters mean “of wind” or a possessive like “wind of...” but Japanese grammar will have the wind come last in the phrase.

While hard to translate directly, 堅強生活 is the best way to write “Live Strong” in Chinese. If you are a cancer survivor or support Lance Armstrong's ideas, this is a nice selection for a wall scroll.

The first two characters mean strong or staunch. The last two mean living or life (daily existence). While the Chinese version is the reverse order of “Live Strong” it is the only way to write it in a natural form that is grammatically correct.

Note that we are in no way affiliated or connected to Lance or his foundation. This translation is offered because of multiple requests from customers whose philosophies or ideas match those of the Live Strong idea.

無常 is the state of being “not permanent,” “not enduring,” transitory, or evolving.

It can also mean variable or changeable. In some contexts, it can refer to a ghost that is supposed to take a soul upon death. Following that, this term can also mean to pass away or die.

In the Buddhist context, this is a reminder that everything in this world is ever-changing, and all circumstances of your life are temporary.
If you take the Buddhist philosophy further, none of these circumstances are real, and your existence is an illusion. Thus, the idea of the eternal soul is perhaps just your attachment to your ego. Once you release your attachment to all impermanent things, you will be on your way to enlightenment and Buddhahood.

Language notes for this word when used outside the context of Buddhism:
In Korean Hanja, this means uncertainty, transiency, mutability, or evanescent.
In Japanese, the definition orbits closer to the state of being uncertain.

In the most basic translation, 中道 means road through the middle or middle road.

The expanded meaning can be moderation or the golden mean.

But if you are looking for this title, you are probably seeking the Buddhist definition, which is more complex.

中道 is the middle way or middle path of Buddhism. This has various interpretations. In general, it denotes the mean between two extremes and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation.

The Buddha teaches that one should not take things to extremes. Don't be extremely evil and engage in debauchery and murder. But do not spend every waking out trying to be a perfect saint. Instead, take the middle path, try to help others, show loving kindness wherever you can, and try not to do harm. If you inadvertently harm another being, make amends if you can, and move on. Realize you are not perfect, but in time, a path of moderation lead toward proper living and enlightenment.

淡泊以明志寧靜而致遠 is a kind of complex ten-character proverb composed by Zhuge Liang about 1800 years ago.

淡泊以明志寧靜而致遠 is a Chinese proverb that means “Leading a simple life will yield a clear mind, and having inner peace will help you see far (into the world).”

What I have translated as “simple life” means NOT being materialistic and NOT competing in the rat race.

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even the idea of opening up vast knowledge and understanding of complex ideas.

The whole phrase has a theme that suggests that if you are NOT an aggressive, cut-throat person who fights their way to the top, no matter how many people they crush along the way, and instead seek inner peace, you will have a happier existence and be more likely to understand the meaning of life.

See Also:  Serenity

Chapter 27 of the Daodejing reveals a profound truth about mastery: the highest skill leaves no trace, requires no force, and appears almost invisible.

善行無轍跡， 善言無瑕謫， 善數不用籌策， 善閉無關鍵而不可開， 善結無繩約而不可解。 是以聖人常善救人， 故無棄人； 常善救物， 故無棄物。 是謂襲明。 故善人者，不善人之師； 不善人者，善人之資。 不貴其師，不愛其資， 雖智大迷， 是謂要妙。

The sage moves through life with such natural harmony that nothing seems imposed; doors need no locks, knots require no rope, and actions leave no mark behind.

This is the essence of wúwéi (effortless action), where true ability arises from deep alignment with the Tao rather than deliberate effort.

At its heart, this chapter teaches compassion without exception. The sage “abandons no one and nothing,” recognizing value in all people and all things. Even those who seem flawed or unrefined are not rejected, but understood as part of a greater whole with each person both a student and a teacher in the unfolding of life.

Laozi reminds us that wisdom is not about perfection or control, but about subtle awareness. The truly skilled individual does not rely on tools, rules, or rigid structures; instead, they embody an intuitive understanding that makes their actions naturally complete.

In this way, excellence becomes quiet, effortless, and beyond imitation.

This teaching also reflects a deeper philosophical insight: Opposites are interdependent. The “good” person learns from the “not good,” and the “not good” provides the material for growth. To reject either is to misunderstand the balance of existence itself.

As calligraphy, Daodejing Chapter 27 serves as a reminder to cultivate inner mastery rather than outward display. It is a meditation on refinement, humility, and the quiet power of skill perfected through harmony with the natural order.

Note: The Chinese text used here is based on the early Mawangdui silk manuscript tradition (2nd century BCE). The Guodian manuscripts do NOT preserve Chapter 27 in full form.