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Tathata in Chinese / Japanese...

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Tathata / Ultimate Nature of All Things

 zhēn rú
 shinnyo
Tathata / Ultimate Nature of All Things Scroll

真如 comes from the Sanskrit and Pali word often romanized as “tathata” or “tathatā.” Originally written, “तथता.”

It's a Buddhist term often translated as “thusness” or “suchness,” but this does not explain it.
A better explanation may be “the ultimate nature of all things” or “ultimate truth.” However, this gives it too strong of a feeling. This concept is sometimes described as being in awe of the simple nature of something - like a blade of grass blowing in the wind or ripples on water. It is what it is supposed to be, these things follow their nature. Amazing in their mundane simplicity.

Every sect of Buddhism will have a slightly different flavor or explanation, so don't get fixated on one definition.


Notes: Sometimes Buddhists use the word dharmatā, a synonym to tathatā.

In Japan, this can also be the female given name Mayuki, or the surname Majo.


Not the results for tathata that you were looking for?

Below are some entries from our dictionary that may match your tathata search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

真如

see styles
zhēn rú
    zhen1 ru2
chen ju
 shinnyo
    しんにょ
Tathata
{Buddh} tathata (the ultimate nature of all things); (female given name) Mayuki

see styles

    ru2
ju
 nyo
    にょ
as; as if; such as
{Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki
tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā).

性海

see styles
xìng hǎi
    xing4 hai3
hsing hai
 shoukai / shokai
    しょうかい
{Buddh} world of tathata; the pure and absolute truth of the tathata is as wide as the sea; (surname, given name) Shoukai
The ocean of the bhūtatathatā, the all-containing, immaterial nature of the dharmakāya.

眞如

see styles
zhēn rú
    zhen1 ru2
chen ju
 shinnyo
    しんにょ
(surname) Shinnyo
bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra.

七如眞

see styles
qī rú zhēn
    qi1 ru2 zhen1
ch`i ju chen
    chi ju chen
The seven aspects of the bhūta-tathatā , v. 如眞 One list is 流轉如眞 實相如眞, 唯識如眞, 安立如眞, 邪行如眞, 淸淨如眞, 正行如眞. From the 唯識論 8.

眞如常住

see styles
zhēn rú cháng zhù
    zhen1 ru2 chang2 zhu4
chen ju ch`ang chu
    chen ju chang chu
 shinnyo jōjū
eternal dwelling of the truth (tathatā)

眞如性起

see styles
zhēn rú xìng qǐ
    zhen1 ru2 xing4 qi3
chen ju hsing ch`i
    chen ju hsing chi
 shinnyo shōki
the arising of all phenomena dependent upon or due to tathatā

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Tathata
Ultimate Nature of All Things
真如shinnyozhēn rú / zhen1 ru2 / zhen ru / zhenruchen ju / chenju


Dictionary

Lookup Tathata in my Japanese & Chinese Dictionary


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Some people may refer to this entry as Tathata Kanji, Tathata Characters, Tathata in Mandarin Chinese, Tathata Characters, Tathata in Chinese Writing, Tathata in Japanese Writing, Tathata in Asian Writing, Tathata Ideograms, Chinese Tathata symbols, Tathata Hieroglyphics, Tathata Glyphs, Tathata in Chinese Letters, Tathata Hanzi, Tathata in Japanese Kanji, Tathata Pictograms, Tathata in the Chinese Written-Language, or Tathata in the Japanese Written-Language.

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