Speech in Chinese / Japanese...

正語 is one of the Noble Eightfold Paths of Buddhism. Right Speech, along with Right Action and Right Living, constitute the path to Virtue.

Right Speech is abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter, abstaining from slander, abstaining from gossip, or any form of harmful or wrong speech.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.

Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration

正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.

The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).

This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”

Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

言行 means words and actions, what one says and what one does, speech and behavior, or words and deeds in Chinese, Japanese Kanji, and old Korean Hanja.

慈心 means “Compassionate Heart” or “Benevolent Heart.”

It's used in day-to-day speech to refer to someone who has the traits of benevolence, mercy, and compassion for their fellow humans.

This title is also used in Buddhism with the same profound meaning.

武 is the essence or spirit of a warrior. 武 is part of the word “wu shu” which is sometimes translated as “martial arts” or “kung fu.”

In more modern speech and another context, this can mean military, martial, warlike, fierce, and perhaps violent but usually as a prefix for a longer word or phrase.

永遠に一緒に is a Japanese phrase that means “together forever,” or in the actual character order it's actually “forever together” (more natural word order in Japanese).

The first two characters mean forever, eternally, or always. After a particle of speech, the last three characters mean together, or “with at the same time.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

In the simplest terms, 愛語 means kind words.

In the Buddhist context, this is one of the four methods of approach to people which the bodhisattvas use to guide them to the way of the Buddha.

Other translations include loving speech or simply the words of a bodhisattva.

愛語 is also a common female name, Aigo, in Japanese.

人間性を再生するのは寛容な心親切な言葉奉仕と思いやりの精神 is known as the Triple Truth of Buddhism in Japanese.

The Buddha ordered that all should know this triple truth...
A generous heart, kind speech, and a life of service and compassion are the things that renew humanity.

That is the English translation most commonly used for this Japanese Buddhist phrase. You might have seen this on a coffee cup or tee shirt.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

伊始 is a short version of “new beginning” or simply “beginning” in Chinese characters.

You can also translate this as “from this moment on,” “starting now,” or “henceforth.”

In the day-to-day speech, this word can apply to starting a new job, beginning a new career, entering a new chapter of your life, or taking a new position (in politics, scholarship, etc.).

五戒 is the title or name for the five precepts of Buddhism.

These are prohibitions against killing, theft, sexual misconduct, lying, and intoxication.
Also phrased as commandments against murder, stealing, adultery, false speech, and consuming intoxicating liquors.

These five precepts or “pañca-veramaṇī” apply to the Buddhist laity as well as monks and nuns. The observance of these five ensures rebirth in the human realm.

妹 is the single character title for a younger sister.

In colloquial Japanese speech, this can be a way to say, darling, dear, honey, or my betrothed (only used when referring to a woman).

In Japanese, this can be the female given name Mai.

In Chinese, you will generally see this used in double form, “妹妹” or “mei mei” when referring to a younger sister.

入定 is a title that can be defined as Zen contemplation in Japanese or sitting quietly in (Buddhist) meditation in Chinese. It also carries a similar meaning in Korean Hanja. Therefore, this is a universal term for meditation in the context of Buddhism throughout the Orient.

Can also be translated as “Meditatively equipoised” or “enter into meditation by stilling the karmic activities of deed, speech, and thought.”

The original Sanskrit word is samapanna. In Tibetan: snyoms par zhugs pa.

言簡意賅 is a Chinese proverb that suggests it is better to be brief and use fewer words while still expressing your main point or idea.

In another way to explain this, one should not use 100 words when 50 will do, or being more concise with your speech.

This can also be translated as concise, compendious, “brief in form but comprehensive in scope” or succinct.

This is a bit more positive than our other proverb for brevity.

猴子偷桃 is a martial arts term that I find hilarious. I thought Stephen Chow had made this up for his Monkey King movie. After some research, it turns out to be real.

This can be translated as “monkey stealing peaches” or “monkey steals the peach.” It refers to distracting an opponent with one hand and seizing his testicles with the other.

In colloquial Chinese speech, this can refer to grabbing somebody by the balls (without any martial arts technique to the grabbing).

講道館 is a title that refers to a certain kind or school of Judo martial arts.

Here's how the characters break down in meaning for this one:
1. Mutual Assistance or Association. Can also refer to a lecture, speech, or explaining something (as in teaching).
2. Way / Path (the Tao/Dao as in Taoism/Daoism)
3. Schoolroom / Building / Establishment / Mansion / Small Castle / Hall (of learning)

Altogether, you get something like, “The Path of Mutual Learning Hall.”

More about Kodokan from the Institute of Kodokan.

正命 (right living) is one of the Noble Eightfold Paths of Buddhism.

Right Living, along with Right Speech and Right Action, constitute the path to Virtue.

Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.

Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path