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Only Human in Chinese / Japanese...

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Personalize your custom “Only Human” project by clicking the button next to your favorite “Only Human” title below...

The Tao or Dao of Being Human / Humanity

 rén dào
 jindou
The Tao or Dao of Being Human / Humanity Scroll

人道 is literally the “The Way of Being Human,” or “The Human Way.” It can also be translated as “humanity.”

人道 has a secondary meaning of “sidewalk” as in “the way for people to walk” (in Japanese and Korean only). But as calligraphy artwork, nobody will read it with that translation.

Please note that there are two ways to Romanize Dao or Tao (Daoism = Taoism). It's the same word in Chinese.

Kansei Engineering / Sense Engineering

 gǎn xìng gōng xué
 kansei kougaku
Kansei Engineering / Sense Engineering Scroll

In short, 感性工學 or Kansei engineering involves collecting data on human experiences with a product and then designing or engineering improvements based on those experiences or “senses.”

Some may define Kansei as “engineering around the human experience.”

There is a lot more to know about Kansei, but if you are looking for this word, you probably already know the big picture.

Note: This term is very new in China and is only used by businesses, factories, and engineers that are implementing TQM principles. While the characters have the same base meaning in both languages, this is a Japanese title that flows back into the Chinese language (in history, most things flowed from China to Japan). To a Chinese person unfamiliar with this concept, they may interpret this as “sense vocational studies,” which doesn't make much sense. You may have to explain the intended meaning to some Chinese viewers. But that can make it a great conversation piece.

Kansei is also a newer term in Korean and is only used in certain parts of the industry, with the definition of “Sensory Engineering.” Not yet in widespread use in Korea.

Above is the modern Japanese version of this title. The last character has a Traditional Chinese version, making this 感性工學 instead of 感性工学. If you want the Traditional Chinese version, please include special instructions or email me so that I make sure the calligrapher writes the version you want.


See Also:  Kaizen

The Buddha is in Each Sentient Being

 butsu wa shujou no naka ni ari
The Buddha is in Each Sentient Being Scroll

佛は衆生の中に在り is “Butsu wa shujo no naka ni ari” and means that the Buddha (potential for Buddhahood) exists in all beings in the universe.

So yes, your dog has the potential to be a Buddha (but only in a future reincarnation as a human). But all things, from the tiny cricket to the humpback whale have Buddha nature within them. If one takes the time to look and contemplate, one will see the Buddha in all things.

In Japan, sometimes the Buddha character is written 仏 instead of 佛, so you might see the whole phrase written as 仏は衆生の中に在り.


Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Body and Earth in Unity

 shindofuni / shindofuji
Body and Earth in Unity Scroll

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.


See Also:  Strength and Love in Unity




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Not the results for only human that you were looking for?

Below are some entries from our dictionary that may match your only human search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
rén
    ren2
jen
 yasushi
    やすし

More info & calligraphy:

Benevolence
humane; kernel
(1) (じん only) benevolence (esp. as a virtue of Confucianism); consideration; compassion; humanity; charity; (2) (じん only) human; (3) kernel; (4) (じん only) {biol} (See 核小体) nucleolus; (given name) Yasushi
Kindness, benevolence, virtue.

人道

see styles
rén dào
    ren2 dao4
jen tao
 jindou(p); nindou / jindo(p); nindo
    じんどう(P); にんどう
human sympathy; humanitarianism; humane; the "human way", one of the stages in the cycle of reincarnation (Buddhism); sexual intercourse
(1) humanity; (2) sidewalk; footpath; (3) (にんどう only) {Buddh} (See 六道) human realm
rebirth as a human being

四大

see styles
sì dà
    si4 da4
ssu ta
 shidai
    しだい

More info & calligraphy:

Shidai / Sida / Mahabhuta
the four elements: earth, water, fire, and wind (Buddhism); the four freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters, 大鳴大放|大鸣大放[da4 ming2 da4 fang4], 大辯論|大辩论[da4 bian4 lun4], 大字報|大字报[da4 zi4 bao4] (PRC)
(1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king
mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假.

四諦


四谛

see styles
sì dì
    si4 di4
ssu ti
 shitai
    したい

More info & calligraphy:

Four Noble Truths (Buddhism)
the Four Noble Truths (Budd.), covered by the acronym 苦集滅道|苦集灭道[ku3 ji2 mie4 dao4]: all life is suffering 苦[ku3], the cause of suffering is desire 集[ji2], emancipation comes only by eliminating passions 滅|灭[mie4], the way 道[dao4] to emancipation is the Eight-fold Noble Way 八正道[ba1 zheng4 dao4]
{Buddh} (See 苦集滅道) The Four Noble Truths
catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅.

see styles
jiè
    jie4
chieh
 kai; ingoto(ok)
    かい; いんごと(ok)
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger)
(1) (かい only) {Buddh} admonition; commandment; (2) sila (precept)
śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna.

see styles
shòu
    shou4
shou
 munetada
    むねただ
Japanese variant of 獸|兽
(1) beast; brute; animal; (2) (ケモノ only) (slang) (term used by members of the furry subculture) animal with human characteristics; (personal name) Munetada

人心

see styles
rén xīn
    ren2 xin1
jen hsin
 jinshin
    じんしん
popular feeling; the will of the people
(1) human nature; human heart; human spirit; kindness; sympathy; (2) (じんしん only) public feeling; people's sentiments; (3) (ひとごころ only) (See 人心地・ひとごこち・1) consciousness; awareness; (given name) Jinshin
minds of men

天眼

see styles
tiān yǎn
    tian1 yan3
t`ien yen
    tien yen
 tengan
    てんがん
nickname of the FAST radio telescope (in Guizhou)
(1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan
divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc.

法界

see styles
fǎ jiè
    fa3 jie4
fa chieh
 hokkai; houkai / hokkai; hokai
    ほっかい; ほうかい
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other
dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle.

手繰り

see styles
 teguri; taguri
    てぐり; たぐり
(1) reeling in by hand; winding by hand; spinning by hand; (2) (てぐり only) transport by passing from hand to hand (e.g. in a bucket brigade); passing along a human chain; (3) (てぐり only) arrangements; managing; (4) (abbreviation) (See 手繰り網) dragnet

人之常情

see styles
rén zhī cháng qíng
    ren2 zhi1 chang2 qing2
jen chih ch`ang ch`ing
    jen chih chang ching
human nature (idiom); a behavior that is only natural

Variations:
竜(P)

see styles
 ryuu(p); tatsu; ryou / ryu(p); tatsu; ryo
    りゅう(P); たつ; りょう
(1) (See ドラゴン) dragon (esp. a Chinese dragon); (2) naga; semi-divine human-cobra chimera in Hindu and Buddhist mythology; (3) (りゅう, りょう only) (abbreviation) {shogi} (See 竜王・りゅうおう・2) promoted rook

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
The Tao or Dao of Being Human
Humanity
人道jindou / jindorén dào / ren2 dao4 / ren dao / rendaojen tao / jentao
Kansei Engineering
Sense Engineering
感性工學
感性工学
kansei kougaku
kanseikougaku
kansei kogaku
gǎn xìng gōng xué
gan3 xing4 gong1 xue2
gan xing gong xue
ganxinggongxue
kan hsing kung hsüeh
kanhsingkunghsüeh
The Buddha is in Each Sentient Being佛は衆生の中に在りbutsu wa shujou no naka ni ari
butsuwashujounonakaniari
butsu wa shujo no naka ni ari
Body and Earth in Unity身土不二shindofuni / shindofuji
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Only Human in my Japanese & Chinese Dictionary


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All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Only Human Kanji, Only Human Characters, Only Human in Mandarin Chinese, Only Human Characters, Only Human in Chinese Writing, Only Human in Japanese Writing, Only Human in Asian Writing, Only Human Ideograms, Chinese Only Human symbols, Only Human Hieroglyphics, Only Human Glyphs, Only Human in Chinese Letters, Only Human Hanzi, Only Human in Japanese Kanji, Only Human Pictograms, Only Human in the Chinese Written-Language, or Only Human in the Japanese Written-Language.

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