Ones in Chinese / Japanese...

行不更名坐不改姓 is a Chinese proverb that means “I am who I am (and I'm not ashamed).”

Figuratively, it means to be proud of one's name and stand by one's actions.

别人屁臭自家香 literally translates as:
Other people's flatulence stinks, [but] one's own is fragrant.

Figuratively, this means:
Some people criticize defects in others that they (seem to) treasure in themselves.

戀心 literally means “loving heart.” It can also be translated as “one's love” or “awakening of love.”

戀心 is used exclusively for love between boyfriends and girlfriends or husband and wife.

Breaking down the meaning of each Kanji, the first means love, affection, or tender passion. The second Kanji means heart, mind, or soul (most will read it as the heart).

See Also:  Compassion | Love

棒頭出孝子箸頭出忤逆 literally translates as:
A stick (or switch) produces filial sons; chopsticks produce disobedient [ones].

Figuratively, this means:
Strict discipline produces dutiful children, whereas indulgence produces disobedient ones.

This proverb is very similar to this English proverb:
“Spare the rod and spoil the child.”

勇者は幸運に恵まれる is a Japanese proverb that suggests that in history, the brave or courageous tend to be the ones who win.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

小林流翔武館 is the title, Shorin-Ryu Shobukan meaning “Little Forest Style - Soaring Warrior House” in Japanese.

There is more than one version of Shorin-Ryu and Shobukan, so make sure the characters here match the ones used at your dojo.

選ばれし者 is a Japanese title that means “The chosen one” but can also refer to “The select few” or “the chosen ones.”
The last character clarifies that the “one” refers to a person or persons (male or female).

This can also be written 撰ばれし者 or 択ばれし者 with the same pronunciation and meaning. The one shown above is the most common way to write it.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

蔡李何佛雄 is the five families associated with San Soo Kung Fu.

The characters are always the same, but there are several ways these are romanized from Cantonese, Mandarin, and other dialects. Some common ones include Tsoi Li Hoi Fut Hung and Choi Li Ho Fut Hung.

If you are using a different romanization, that does not mean it's wrong. It might just be that your school is using a different dialect or romanization scheme.

豹 is the Chinese and Japanese word for the big cat known as a leopard, panther, or Jaguar.

This can refer to most cats of the Panthera genus as well as the Puma genus (but this is not used for most kinds of lions, except smaller ones like the mountain lion).

Because Jaguars are not native to Asia, the characters for “American continent” is usually added before this character to specifically designate a Jaguar.

This also kind of means Panther or Leopard in Korean Hanja but in modern Korean, they add a Hangul character to complete the word.

一言九鼎 is an ancient Chinese proverb used in modern times to talk of profound or powerful words.

The literal meaning is “one word [worth] nine [sacred] tripods.” The tripod is a highly-prized three-legged (sometimes four-legged) metal pot or kettle of ancient China. They are often made of bronze, and the Emperor would have large ones gilded in gold. See the image to the right for an example.

愛別離苦 is a Buddhist term that refers to “the pain of separation from loved ones,” or “the suffering of being separated from those whom one loves.”

If you translate each character separately, you get, “love(s) separated [and] departed [yields] pain.”

The pain character can also be defined as anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; bitterness; to suffer; anguish; distress; anxiety; worry; trouble; difficulty; bitterness; unhappiness; or misery.

If you like or collect and maintain koi fish, 錦鯉 is the wall scroll for you.

Technically, this is a certain and revered species of “koi fish” in Japan, but it is the most normal selection for a wall scroll (more normal than the actual Kanji for “koi” or “fish” alone.

This literally means “brocade carp” or “embroidered carp.” This term is also used to mean the same thing in China (which is the origin of koi fish breeding and cultivation, several generations before they became popular in Japan).

For those of you that don't know, the Kanji for “koi” (which is pronounced “goi” in this entry) really means “carp.” If you want the word that means “koi fish,” it would just be the generic word for “carp fish.” That would include both colorful carp and the more mundane gray carp (the ones people eat if they don't mind lots of bones).

There are several ways to translate this ancient proverb. Translated literally and directly, it says, “Open roll has/yields benefit.”

To understand that, you must know a few things...

First, Chinese characters and language have deeper meanings that often are not spoken but are understood - especially with ancient texts like this. Example: It's understood that the “benefit” referred to in this proverb is to the reader's mind. Just the last character expresses that whole idea.

Second, Chinese proverbs are supposed to make you think and leave a bit of mystery to figure out.

Third, for this proverb, it should be noted that roll = book. When this proverb came about (about two thousand years ago), books were rolls of bamboo slips strung together. The first bound books like the ones we use today did not come about until about a thousand years after this proverb when they invented paper in China.

開卷有益 is a great gift for a bookworm who loves to read and increase their knowledge. Or for any friend that is or wants to be well-read.

Some other translations of this phrase:
Opening a book is profitable
The benefits of education.

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”