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Far-Reaching Ambitious in Chinese / Japanese...
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This Chinese, Japanese Kanji, and old Korean Hanja word means: far-reaching; broad; ambitious; promising.
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Below are some entries from our dictionary that may match your far-reaching ambitious search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
禪 禅 see styles |
 shàn // chán / shan4 // chan2 shan // ch`an / shan // chan yuzuri / ゆずり |
 More info & calligraphy: to abdicate; dhyana (Sanskrit); Zen; meditation (Buddhism) (out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism)To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
上進 上进 see styles |
shàng jìn / shang4 jin4 shang chin joushin / joshin / じょうしん |
 More info & calligraphy: to make progress; to do better; fig. ambitious to improve oneself; to move forwards (noun/participle) progress; advanceadvance |
泰西 see styles |
tài xī / tai4 xi1 t`ai hsi / tai hsi taisei / taise / たいせい |
 More info & calligraphy: "the Far West"; old term for Europe and America the Occident; the West |
遠大 远大 see styles |
yuǎn dà / yuan3 da4 yüan ta endai / えんだい |
 More info & calligraphy: far-reaching; broad; ambitious; promising (noun or adjectival noun) grand; far-reaching; ambitious |
山高水長 山高水长 see styles |
 More info & calligraphy: high as the mountain and long as the river (idiom); fig. noble and far-reaching |
|
深謀遠慮 深谋远虑 see styles |
shēn móu yuǎn lǜ / shen1 mou2 yuan3 lu:4 shen mou yüan lü shinbouenryo / shinboenryo / しんぼうえんりょ |
 More info & calligraphy: lit. deep plans and distant thoughts; to plan far ahead (idiom) (yoji) far sight and deep design |
少年よ大志を抱け see styles |
shounenyotaishioidake / shonenyotaishioidake / しょうねんよたいしをいだけ |
 More info & calligraphy: (expression) (proverb) (quote by William Smith Clark) Boys, be ambitious |
も see styles |
mo / も |
(particle) (1) too; also; in addition; as well; (not) either (in a negative sentence); (2) (as ＡもＢも) both A and B; A as well as B; neither A nor B (in a negative sentence); (3) (used for emphasis or to express absence of doubt regarding a quantity, etc.) even; as much as; as many as; as far as; as long as; no less than; no fewer than; (4) (often as 〜ても, 〜でも, 〜とも, etc.) even if; even though; although; in spite of; (adverb) (5) (colloquialism) (abbreviation) (See もう・3) further; more; again; another; the other |
下 see styles |
xià / xia4 hsia shimo / しも |
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action (1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.) hīna, adhara. Below, lower, inferior, low; to descend, let down, put down; lesser |
嘏 see styles |
jiǎ / jia3 chia |
far; grand; good fortune; longevity |
戎 see styles |
munemori / むねもり |
generic term for weapons (old); army (matters); military affairs; surname Rong Ebisu; god of fishing and commerce; (1) (archaism) peoples formerly of northern Japan with distinct language and culture (i.e. the Ainu); (2) provincial (i.e. a person who lives far from the city); (3) brutish, unsophisticated warrior (esp. used by Kyoto samurai to refer to samurai from eastern Japan); (4) (derogatory term) foreigner; barbarian |
攸 see styles |
tooshi / とおし |
distant, far; adverbial prefix |
曠 旷 see styles |
kuàng / kuang4 k`uang / kuang hiromu / ひろむ |
to neglect; to skip (class or work); to waste (time); vast; loose-fitting Spacious, extensive; waste; wilderness; far, long, wide; very clear and precise |
極 极 see styles |
jí / ji2 chi kyoku / きょく |
extremely; pole (geography, physics); utmost; top (1) pole; (2) climax; extreme; extremity; culmination; height; zenith; nadir Highest point, apex; utmost, ultimate, extreme, the limit, finality; reaching to; very |
竟 see styles |
jìng / jing4 ching kiwamu / きわむ |
unexpectedly; actually; to go so far as to; indeed (noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all finish |
講 讲 see styles |
jiǎng / jiang3 chiang kou / ko / こう |
to speak; to explain; to negotiate; to emphasise; to be particular about; as far as something is concerned; speech; lecture (n,n-suf) (1) (Buddhist) lecture meeting; (2) religious association; (3) mutual assistance association (i.e. for financial assistance) To talk, explain, preach, discourse; to lecture |
迄 see styles |
qì / qi4 ch`i / chi made / まで |
as yet; until (particle) (1) (kana only) until (a time); till; to; up to; (2) (kana only) to (a place); as far as; (3) (kana only) to (an extent); up to; so far as; even; (4) (kana only) only; merely |
逖 see styles |
tì / ti4 t`i / ti |
far |
達 达 see styles |
dá / da2 ta dachi;dachi / だち;ダチ |
to attain; to reach; to amount to; to communicate; eminent; surname Da (colloquialism) (abbreviation) (kana only) (See 友達) friend Permeate, penetrate, reach to, transfer, inform, promote, successful, reaching everywhere; translit. ta, da, dha, etc; to penetrate |
遙 遥 see styles |
yáo / yao2 yao you / yo / よう |
distant; remote; far; far away distant |
遠 远 see styles |
yuàn // yuǎn / yuan4 // yuan3 yüan too / とお |
to distance oneself from (classical); far; distant; remote; (intensifier in a comparison) by far; much (lower etc) (can be adjective with の) (archaism) distant Far, distant, far removed. |
邎 see styles |
yáo / yao2 yao |
variant of 遙|遥, distant; remote; far; far away |
靬 see styles |
jiān / jian1 chien |
see 犂靬[Li2 jian1], Han dynasty name for countries in far West |
一往 see styles |
yī wǎng / yi1 wang3 i wang ichiou / ichio / いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once One passage, or time, once; on one superficial going; simply |
一応 see styles |
ichiou / ichio / いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once |
三心 see styles |
sān xīn / san1 xin1 san hsin sanshin / さんしん |
The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups; three kinds of mind |
三界 see styles |
sān jiè / san1 jie4 san chieh sangai / さんがい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ... Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
不到 see styles |
bù dào / bu4 dao4 pu tao fu tō |
not to arrive; not reaching; insufficient; less than not quite |
不妙 see styles |
bù miào / bu4 miao4 pu miao |
(of a turn of events) not too encouraging; far from good; anything but reassuring |
乃往 see styles |
nǎi wǎng / nai3 wang3 nai wang naiō |
As far as the past (is concerned). |
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji(Romanized Japanese) | Various forms of Romanized Chinese | |
| Far-Reaching Ambitious | 遠大 远大 | en dai / endai | yuǎn dà / yuan3 da4 / yuan da / yuanda | yüan ta / yüanta |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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