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Far-Reaching Ambitious in Chinese / Japanese...

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Far-Reaching / Ambitious

China yuǎn dà
Japan en dai
Far-Reaching / Ambitious

This Chinese, Japanese Kanji, and old Korean Hanja word means: far-reaching; broad; ambitious; promising.


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Below are some entries from our dictionary that may match your far-reaching ambitious search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition


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Mandarin chán / chan2
Taiwan ch`an / chan
Japanese yuzuri / ゆずり    zen / ぜん
Chinese to abdicate; dhyana (Sanskrit); Zen; meditation (Buddhism)
Japanese (out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri; (personal name) Zen
To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim.
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Zen / Chan / Meditation

上進


上进

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Mandarin shàng jìn / shang4 jin4
Taiwan shang chin
Japanese joushin / joshin / じょうしん
Chinese to make progress; to do better; fig. ambitious to improve oneself; to move forwards
Japanese (noun/participle) progress; advance; (given name) Joushin
This term is used in Buddhism, but due to a licensing issue, we cannot show the definition
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Ambitious / To Improve Oneself

泰西

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Mandarin tài xī / tai4 xi1
Taiwan t`ai hsi / tai hsi
Japanese taisei / taise / たいせい
Chinese "the Far West"; old term for Europe and America
Japanese the Occident; the West
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Tessie

遠大

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Mandarin yuǎn dà / yuan3 da4
Taiwan yüan ta
Japanese endai / えんだい
Chinese far-reaching; broad; ambitious; promising
Japanese (noun or adjectival noun) grand; far-reaching; ambitious
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Far-Reaching / Ambitious

亜細亜

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Japanese ajia(p);ajia / アジア(P);あじあ Japanese (1) (kana only) Asia (esp. "the Far East"); (can be adjective with の) (2) Asian; Asiatic; (female given name) Ajia; (place-name) Asia
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Asia / Asian Continent

山高水長


山高水长

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Mandarin shān gāo shuǐ cháng / shan1 gao1 shui3 chang2
Taiwan shan kao shui ch`ang / shan kao shui chang
Chinese high as the mountain and long as the river (idiom); fig. noble and far-reaching
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High Mountain Long River

深謀遠慮

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Mandarin shēn móu yuǎn lǜ / shen1 mou2 yuan3 lu:4
Taiwan shen mou yüan lü
Japanese shinbouenryo / shinboenryo / しんぼうえんりょ
Chinese lit. deep plans and distant thoughts; to plan far ahead (idiom)
Japanese (yoji) far sight and deep design
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Far-Sighted in Deep Thought

少年よ大志を抱け

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Japanese shounenyotaishioidake / shonenyotaishioidake / しょうねんよたいしをいだけ Japanese (expression) (proverb) (quote by William Smith Clark) Boys, be ambitious
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Boys be Ambitious

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Japanese mo / も Japanese (particle) (1) too; also; in addition; as well; (not) either (in a negative sentence); (2) (as AもBも) both A and B; A as well as B; neither A nor B (in a negative sentence); (3) (used for emphasis or to express absence of doubt regarding a quantity, etc.) even; as much as; as many as; as far as; as long as; no less than; no fewer than; (4) (often as 〜ても, 〜でも, 〜とも, etc.) even if; even though; although; in spite of; (adverb) (5) (colloquialism) (abbreviation) (See もう・3) further; more; again; another; the other

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Mandarin xià / xia4
Taiwan hsia
Japanese shimo / しも    shita / した    ge / げ    ka / か
Chinese down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action
Japanese (1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (1) below; down; under; younger (e.g. daughter); (2) bottom; (3) beneath; underneath; (4) (as 下から, 下より, etc.) just after; right after; (noun - becomes adjective with の) (5) inferiority; one's inferior (i.e. one's junior); (6) (See 下取り) trade-in; (prefix noun) (7) (See 下準備) preliminary; preparatory; (1) lowness (of degree, value, etc.); inferiority; (2) (See 下巻) (ant: 上・じょう・3) second volume (of two); third volume (of three); (suf,adj-no) under (being in said condition or environment); (place-name, surname) Shimo; (surname) Shita; (surname) Sagari; (place-name) Geno; (surname) Kudari
hīna, adhara. Below, lower, inferior, low; to descend, let down, put down; lesser

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Mandarin jiǎ // gǔ / jia3 // gu3
Taiwan chia // ku
Chinese far; grand; good fortune; longevity

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Mandarin róng / rong2
Taiwan jung
Japanese munemori / むねもり    munehito / むねひと    muneto / むねと    souya / soya / そうや    souto / soto / そうと    juu / ju / じゅう    shuuya / shuya / しゅうや    shuumi / shumi / しゅうみ    kai / かい    ebesu / えべす    ebisu / えびす    ebizaki / えびざき
Chinese generic term for weapons (old); army (matters); military affairs; surname Rong
Japanese Ebisu; god of fishing and commerce; (1) (archaism) peoples formerly of northern Japan with distinct language and culture (i.e. the Ainu); (2) provincial (i.e. a person who lives far from the city); (3) brutish, unsophisticated warrior (esp. used by Kyoto samurai to refer to samurai from eastern Japan); (4) (derogatory term) foreigner; barbarian; (personal name) Munemori; (personal name) Munehito; (personal name) Muneto; (personal name) Souya; (personal name) Souto; (surname) Juu; (personal name) Shuuya; (personal name) Shuumi; (surname) Kai; (personal name) Ebesu; (surname) Ebisu; (surname) Ebizaki

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Mandarin yōu / you1
Taiwan yu
Japanese tooshi / とおし
Chinese distant, far; adverbial prefix
Japanese (personal name) Tooshi

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Mandarin kuàng / kuang4
Taiwan k`uang / kuang
Japanese hiromu / ひろむ    hiroshi / ひろし
Chinese to neglect; to skip (class or work); to waste (time); vast; loose-fitting
Japanese (given name) Hiromu; (given name) Hiroshi
Spacious, extensive; waste; wilderness; far, long, wide; very clear and precise

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Mandarin/ ji2
Taiwan chi
Japanese kyoku / きょく
Chinese extremely; pole (geography, physics); utmost; top
Japanese (1) pole; (2) climax; extreme; extremity; culmination; height; zenith; nadir; (female given name) Kiwamu; (female given name) Kiwami
Highest point, apex; utmost, ultimate, extreme, the limit, finality; reaching to; very

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Mandarin jìng / jing4
Taiwan ching
Japanese kiwamu / きわむ
Chinese unexpectedly; actually; to go so far as to; indeed
Japanese (noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (given name) Kiwamu
This term is used in Buddhism, but due to a licensing issue, we cannot show the definition

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Mandarin jiǎng / jiang3
Taiwan chiang
Japanese kou / ko / こう
Chinese to speak; to explain; to negotiate; to emphasise; to be particular about; as far as something is concerned; speech; lecture
Japanese (n,n-suf) (1) (Buddhist) lecture meeting; (2) religious association; (3) mutual assistance association (i.e. for financial assistance); (surname) Kousaki; (given name) Kou
To talk, explain, preach, discourse; to lecture

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Mandarin/ qi4
Taiwan ch`i / chi
Japanese made / まで
Chinese as yet; until
Japanese (particle) (1) (kana only) until (a time); till; to; up to; (2) (kana only) to (a place); as far as; (3) (kana only) to (an extent); up to; so far as; even; (4) (kana only) only; merely

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Mandarin/ ti4
Taiwan t`i / ti
Chinese far

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Mandarin/ da2
Taiwan ta
Japanese dachi;dachi / だち;ダチ    tachi / たち
Chinese to attain; to reach; to amount to; to communicate; eminent; surname Da
Japanese (colloquialism) (abbreviation) (kana only) (See 友達) friend; (suffix) (kana only) pluralizing suffix (esp. for people & animals; formerly honorific); (given name) Tooru; (surname) Tsuji; (surname) Daru; (surname) Datezaki; (personal name) Tatsuru; (given name) Tatsushi; (surname, given name) Tatsu; (given name) Tassu; (given name) Susumu; (given name) Satoru; (male given name) Satoshi; (given name) Itaru
Permeate, penetrate, reach to, transfer, inform, promote, successful, reaching everywhere; translit. ta, da, dha, etc; to penetrate

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Mandarin yáo / yao2
Taiwan yao
Japanese you / yo / よう    haruka / はるか    haru / はる
Chinese distant; remote; far; far away
Japanese (female given name) You; (female given name) Haru
This term is used in Buddhism, but due to a licensing issue, we cannot show the definition

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Mandarin yuǎn / yuan3
Taiwan yüan
Japanese too / とお
Chinese to distance oneself from (classical); far; distant; remote; (intensifier in a comparison) by far; much (lower etc)
Japanese (can be adjective with の) distant; (given name) Tooshi
Far, distant, far removed.

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Mandarin yáo / yao2
Taiwan yao
Chinese variant of 遙|遥, distant; remote; far; far away

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Mandarin jiān / jian1
Taiwan chien
Chinese see 犂靬[Li2 jian1], Han dynasty name for countries in far West

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一往

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Mandarin yī wǎng / yi1 wang3
Taiwan i wang
Japanese ichiō / いちおう
Japanese (adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once
One passage, or time, once; on one superficial going; simply

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一応

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Japanese ichiou / ichio / いちおう Japanese (adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once; (place-name) Ichiou

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三心

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Mandarin sān xīn / san1 xin1
Taiwan san hsin
Japanese sanshin / さんしん
Japanese (given name) Sanshin
The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups; three kinds of mind

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三界

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Mandarin sān jiè / san1 jie4
Taiwan san chieh
Japanese sangai / さんがい
Japanese (1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai
Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品.

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不到

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Mandarin bù dào / bu4 dao4
Taiwan pu tao
Japanese fu tō
Chinese not to arrive; not reaching; insufficient; less than
This term is used in Buddhism, but due to a licensing issue, we cannot show the definition

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不妙

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Mandarin bù miào / bu4 miao4
Taiwan pu miao
Chinese (of a turn of events) not too encouraging; far from good; anything but reassuring

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Search for Far-Reaching Ambitious in my Japanese & Chinese Dictionary




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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji(Romanized Japanese)Various forms of Romanized Chinese
Far-Reaching
Ambitious
遠大
远大
en dai / endaiyuǎn dà / yuan3 da4 / yuan da / yuandayüan ta / yüanta
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.



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A nice Chinese calligraphy wall scroll

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A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


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