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Far-Reaching Ambitious in Chinese / Japanese...
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This Chinese, Japanese Kanji, and old Korean Hanja word means: far-reaching; broad; ambitious; promising.
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| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
禪 禅 see styles |
 chán / chan2 ch`an / chan yuzuri / ゆずり zen / ぜん |
to abdicate; dhyana (Sanskrit); Zen; meditation (Buddhism) (out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri; (personal name) Zen To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
上進 上进 see styles |
shàng jìn / shang4 jin4 shang chin joushin / joshin / じょうしん |
to make progress; to do better; fig. ambitious to improve oneself; to move forwards (noun/participle) progress; advance; (given name) Joushin This term is used in Buddhism, but due to a licensing issue, we cannot show the definition |
泰西 see styles |
tài xī / tai4 xi1 t`ai hsi / tai hsi taisei / taise / たいせい |
"the Far West"; old term for Europe and America the Occident; the West |
遠大 see styles |
yuǎn dà / yuan3 da4 yüan ta endai / えんだい |
far-reaching; broad; ambitious; promising (noun or adjectival noun) grand; far-reaching; ambitious |
亜細亜 see styles |
ajia(p);ajia / アジア(P);あじあ |
(1) (kana only) Asia (esp. "the Far East"); (can be adjective with の) (2) Asian; Asiatic; (female given name) Ajia; (place-name) Asia |
山高水長 山高水长 see styles |
shān gāo shuǐ cháng / shan1 gao1 shui3 chang2 shan kao shui ch`ang / shan kao shui chang |
high as the mountain and long as the river (idiom); fig. noble and far-reaching |
深謀遠慮 see styles |
shēn móu yuǎn lǜ / shen1 mou2 yuan3 lu:4 shen mou yüan lü shinbouenryo / shinboenryo / しんぼうえんりょ |
lit. deep plans and distant thoughts; to plan far ahead (idiom) (yoji) far sight and deep design |
少年よ大志を抱け see styles |
shounenyotaishioidake / shonenyotaishioidake / しょうねんよたいしをいだけ |
(expression) (proverb) (quote by William Smith Clark) Boys, be ambitious |
も see styles |
mo / も |
(particle) (1) too; also; in addition; as well; (not) either (in a negative sentence); (2) (as ＡもＢも) both A and B; A as well as B; neither A nor B (in a negative sentence); (3) (used for emphasis or to express absence of doubt regarding a quantity, etc.) even; as much as; as many as; as far as; as long as; no less than; no fewer than; (4) (often as 〜ても, 〜でも, 〜とも, etc.) even if; even though; although; in spite of; (adverb) (5) (colloquialism) (abbreviation) (See もう・3) further; more; again; another; the other |
下 see styles |
xià / xia4 hsia shimo / しも shita / した ge / げ ka / か |
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action (1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (1) below; down; under; younger (e.g. daughter); (2) bottom; (3) beneath; underneath; (4) (as 下から, 下より, etc.) just after; right after; (noun - becomes adjective with の) (5) inferiority; one's inferior (i.e. one's junior); (6) (See 下取り) trade-in; (prefix noun) (7) (See 下準備) preliminary; preparatory; (1) lowness (of degree, value, etc.); inferiority; (2) (See 下巻) (ant: 上・じょう・3) second volume (of two); third volume (of three); (suf,adj-no) under (being in said condition or environment); (place-name, surname) Shimo; (surname) Shita; (surname) Sagari; (place-name) Geno; (surname) Kudari hīna, adhara. Below, lower, inferior, low; to descend, let down, put down; lesser |
嘏 see styles |
jiǎ // gǔ / jia3 // gu3 chia // ku |
far; grand; good fortune; longevity |
戎 see styles |
róng / rong2 jung munemori / むねもり munehito / むねひと muneto / むねと souya / soya / そうや souto / soto / そうと juu / ju / じゅう shuuya / shuya / しゅうや shuumi / shumi / しゅうみ kai / かい ebesu / えべす ebisu / えびす ebizaki / えびざき |
generic term for weapons (old); army (matters); military affairs; surname Rong Ebisu; god of fishing and commerce; (1) (archaism) peoples formerly of northern Japan with distinct language and culture (i.e. the Ainu); (2) provincial (i.e. a person who lives far from the city); (3) brutish, unsophisticated warrior (esp. used by Kyoto samurai to refer to samurai from eastern Japan); (4) (derogatory term) foreigner; barbarian; (personal name) Munemori; (personal name) Munehito; (personal name) Muneto; (personal name) Souya; (personal name) Souto; (surname) Juu; (personal name) Shuuya; (personal name) Shuumi; (surname) Kai; (personal name) Ebesu; (surname) Ebisu; (surname) Ebizaki |
攸 see styles |
yōu / you1 yu tooshi / とおし |
distant, far; adverbial prefix (personal name) Tooshi |
曠 旷 see styles |
kuàng / kuang4 k`uang / kuang hiromu / ひろむ hiroshi / ひろし |
to neglect; to skip (class or work); to waste (time); vast; loose-fitting (given name) Hiromu; (given name) Hiroshi Spacious, extensive; waste; wilderness; far, long, wide; very clear and precise |
極 极 see styles |
jí / ji2 chi kyoku / きょく |
extremely; pole (geography, physics); utmost; top (1) pole; (2) climax; extreme; extremity; culmination; height; zenith; nadir; (female given name) Kiwamu; (female given name) Kiwami Highest point, apex; utmost, ultimate, extreme, the limit, finality; reaching to; very |
竟 see styles |
jìng / jing4 ching kiwamu / きわむ |
unexpectedly; actually; to go so far as to; indeed (noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (given name) Kiwamu This term is used in Buddhism, but due to a licensing issue, we cannot show the definition |
講 讲 see styles |
jiǎng / jiang3 chiang kou / ko / こう |
to speak; to explain; to negotiate; to emphasise; to be particular about; as far as something is concerned; speech; lecture (n,n-suf) (1) (Buddhist) lecture meeting; (2) religious association; (3) mutual assistance association (i.e. for financial assistance); (surname) Kousaki; (given name) Kou To talk, explain, preach, discourse; to lecture |
迄 see styles |
qì / qi4 ch`i / chi made / まで |
as yet; until (particle) (1) (kana only) until (a time); till; to; up to; (2) (kana only) to (a place); as far as; (3) (kana only) to (an extent); up to; so far as; even; (4) (kana only) only; merely |
逖 see styles |
tì / ti4 t`i / ti |
far |
達 达 see styles |
dá / da2 ta dachi;dachi / だち;ダチ tachi / たち |
to attain; to reach; to amount to; to communicate; eminent; surname Da (colloquialism) (abbreviation) (kana only) (See 友達) friend; (suffix) (kana only) pluralizing suffix (esp. for people & animals; formerly honorific); (given name) Tooru; (surname) Tsuji; (surname) Daru; (surname) Datezaki; (personal name) Tatsuru; (given name) Tatsushi; (surname, given name) Tatsu; (given name) Tassu; (given name) Susumu; (given name) Satoru; (male given name) Satoshi; (given name) Itaru Permeate, penetrate, reach to, transfer, inform, promote, successful, reaching everywhere; translit. ta, da, dha, etc; to penetrate |
遙 遥 see styles |
yáo / yao2 yao you / yo / よう haruka / はるか haru / はる |
distant; remote; far; far away (female given name) You; (female given name) Haru This term is used in Buddhism, but due to a licensing issue, we cannot show the definition |
遠 远 see styles |
yuǎn / yuan3 yüan too / とお |
to distance oneself from (classical); far; distant; remote; (intensifier in a comparison) by far; much (lower etc) (can be adjective with の) distant; (given name) Tooshi Far, distant, far removed. |
邎 see styles |
yáo / yao2 yao |
variant of 遙|遥, distant; remote; far; far away |
靬 see styles |
jiān / jian1 chien |
see 犂靬[Li2 jian1], Han dynasty name for countries in far West |
一往 see styles |
yī wǎng / yi1 wang3 i wang ichiō / いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once One passage, or time, once; on one superficial going; simply |
一応 see styles |
ichiou / ichio / いちおう |
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once; (place-name) Ichiou |
三心 see styles |
sān xīn / san1 xin1 san hsin sanshin / さんしん |
(given name) Sanshin The three minds, or hearts; various groups are given: (1) Three assured ways of reaching the Pure Land, by (a) 至誠心 perfect sincerity; (b) 深 profound resolve for it; (c) 廻向接發願心 resolve on demitting one's merits to others. (2) (a) 根本心 The 8th or ālaya-vijñāna mind, the storehouse, or source of all seeds of good or evil; (b) 依本 the 7th or mano-vijñāna mind, the mediating cause of all taint; (c) 起事心 the ṣaḍāyatana-vijñāna mind, the immediate influence of the six senses. (3) (a) 入心 (b) 住心 (c) 出心 The mind entering into a condition, staying there, departing. (4) A pure, a single, and an undistracted mind. There are other groups; three kinds of mind |
三界 see styles |
sān jiè / san1 jie4 san chieh sangai / さんがい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
不到 see styles |
bù dào / bu4 dao4 pu tao fu tō |
not to arrive; not reaching; insufficient; less than This term is used in Buddhism, but due to a licensing issue, we cannot show the definition |
不妙 see styles |
bù miào / bu4 miao4 pu miao |
(of a turn of events) not too encouraging; far from good; anything but reassuring |
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| Title | Characters | Romaji(Romanized Japanese) | Various forms of Romanized Chinese | |
| Far-Reaching Ambitious | 遠大 远大 | en dai / endai | yuǎn dà / yuan3 da4 / yuan da / yuanda | yüan ta / yüanta |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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