Disciple of Christ in Chinese / Japanese...

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Christian / Disciple of Christ

 jī dū tú
 kirisuto
Christian / Disciple of Christ Scroll

基督徒 is a very strong and direct word in Chinese for “Christian.”

The literal translation of the first two characters is “Christ.”

The last character means apprentice, follower, or disciple.

Altogether these three characters mean “Christ's Disciple” or “Christ's Apprentice.” 基督徒 is a pretty cool title to hang on your wall if you are a devout Christian.

Also used by Japanese Christians (but may be unfamiliar to non-Christian Japanese people).


See Also:  Jesus Christ | God of Abraham

Disciple of Christianity

 jī dū jiào tú
 kirisutokyouto
Disciple of Christianity Scroll

基督教徒 is the most verbose (longest) word for “Christian” in the Chinese and Japanese languages.

The literal translation of the first two characters is Christ.
The third Character means “Religion” or “Teaching.”
The last character means “apprentice” or “disciple.”

Altogether these three characters mean “Christ's Teaching Disciple” or “Christ's Religion Apprentice.”

Note: The last two characters are sometimes translated together as “follower (of a religion),” so you could also say it means “Follower of Christ.”

This four-character title makes it very clear what you are talking about in Chinese.


See Also:  Jesus Christ | God of Abraham

Shaolin Disciple

 shǎo lín dì zǐ
Shaolin Disciple Scroll

少林弟子 means Shaolin Disciple in Chinese.

This could also refer to a Shaolin Practitioner or a Shaolin Monk.

 xìn tú
 shinto
Believer Scroll

信徒 is the Chinese, Japanese Kanji, and old Korean Hanja word for “believer.”

Just as in English, this word can be used for a follower of virtually any religion.

This word can also be translated into English as layman, adherent, follower, laity, disciple, or devotee.


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Below are some entries from our dictionary that may match your disciple of christ search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
zhé
    zhe2
che
 yutaka
    ゆたか

More info & calligraphy:

Tetsu / Wise Sage
wise; a sage
(1) sage; wise man; philosopher; disciple; (noun or adjectival noun) (2) sagacity; wisdom; intelligence; (given name) Yutaka
discerning

see styles

    tu2
t`u
    tu
 toumei / tome
    とうめい
disciple; apprentice; believer; on foot; bare; empty; to no avail; only; prison sentence
party; set; gang; company; person; (personal name) Toumei
On foot; a follower, disciple; in vain; banishment.

一拶

see styles
yī zā
    yi1 za1
i tsa
 issatsu
A sudden remark, or question, by a monk or master to test a disciple, a Chan (Zen) method; one question to check

丈夫

see styles
zhàng fu
    zhang4 fu5
chang fu
 masurao
    ますらお
husband; CL:個|个[ge4]
(adjectival noun) (sometimes じょうふ) healthy; robust; strong; solid; durable; (given name) Masurao
A virile, zealous disciple, a man who presses forward unceasingly.

三乘

see styles
sān shèng
    san1 sheng4
san sheng
 minori
    みのり
(surname) Minori
Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle.

三堅


三坚

see styles
sān jiān
    san1 jian1
san chien
 sanken
The three sure or certain things are 身, 命 and 財, i.e. the reward of the true disciple is an infinite body or personality, an endless life, and boundless (spiritual) possessions, 無極之身, 無窮之命, 無盡之財, v. 能摩經:菩薩品; three certainties

三緣


三缘

see styles
sān yuán
    san1 yuan2
san yüan
 sanen
The three nidānas or links with the Buddha resulting from calling upon him, a term of the Pure Land sect: (a) 親緣 that he hears those who call his name, sees their worship, knows their hearts and is one with them; (b) 近緣 that he shows himself to those who desire to see him; (c) 增上緣 that at every invocation aeons of sin are blotted out, and he and his sacred host receive such a disciple at death; three kinds of causes (or conditions)

上士

see styles
shàng shì
    shang4 shi4
shang shih
 joushi / joshi
    じょうし
(hist) high-ranking retainer of a daimyo (Edo Period)
The superior disciple, who becomes perfect in (spiritually) profiting himself and others. The 中士 profits self but not others; the 下士 neither; superior disciple

上足

see styles
shàng zú
    shang4 zu2
shang tsu
 jousoku / josoku
    じょうそく
high retainer
A superior disciple or follower; superior disciple

下士

see styles
xià shì
    xia4 shi4
hsia shih
 kashi
    かし
lowest-ranked noncommissioned officer (e.g. corporal in the army or petty officer, third class in the navy)
noncommissioned officer
inferior disciple; inferior disciple

不可

see styles
bù kě
    bu4 ke3
pu k`o
    pu ko
 yobazu
    よばず
cannot; should not; must not
(adj-no,adj-na,n,n-suf) (1) wrong; bad; improper; unjustifiable; inadvisable; (adj-no,adj-na,n,n-suf) (2) not allowed; not possible; (3) failing grade; (place-name) Yobazu
May not, can not: unpermissible, for-bidden; unable. Buke, the name of a monk of the 靈妙寺 Ling Miao monastery in the Tang dynasty, a disciple of Subha-karāṣimha, and one of the founders of 眞言 Shingon; cannot

不空

see styles
bù kōng
    bu4 kong1
pu k`ung
    pu kung
 fukuu / fuku
    ふくう
(given name, person) Fukuu
Amogha, Amoghavajra. 不空三藏; 智藏; 阿目佉跋折羅 Not empty (or not in vain) vajra. The famous head of the Yogācāra school in China. A Singhalese of northern brahmanic descent, having lost his father, he came at the age of 15 with his uncle to 東海, the eastern sea, or China, where in 718 he became a disciple of 金剛智 Vajrabodhi. After the latter's death in 732, and at his wish, Eliot says in 741, he went to India and Ceylon in search of esoteric or tantric writings, and returned in 746, when he baptized the emperor Xuan Tsung. He was especially noted for rain-making and stilling storms. In 749 he received permission to return home, but was stopped by imperial orders when in the south of China. In ?756 under Su Tsung he was recalled to the capital. His time until 771 was spent translating and editing tantric books in 120 volumes, and the Yogacara 密教 rose to its peak of prosperity. He died greatly honoured at 70 years of age, in 774, the twelfth year of Tai Tsung, the third emperor under whom he had served. The festival of feeding the hungry spirits 孟蘭勝會 is attributed to him. His titles of 智藏 and 不空三藏 are Thesaurus of Wisdom and Amogha Tripitaka; not empty

中士

see styles
zhōng shì
    zhong1 shi4
chung shih
 chūshi
medium disciples, i. e. śrāvakas and pratyekabuddhas, who can gain emancipation for themselves, but cannot confer it on others: cf. 下士 and 上士; middling disciple

了教

see styles
liǎo jiào
    liao3 jiao4
liao chiao
 Ryōkyō
A noted disciple named Ajñāta-Kauṇḍinya, v. 阿, also known as拘鄰鄰,了本際 and 知本際. He is described as "a prince of Magadha, maternal uncle of Śākyamuni, whose first disciple he became". He is "to be reborn as Buddha under the name of Samanṭa-Prabhāsa". Eitel; Ajñāta-Kauṇḍinya

什肇

see styles
shí zhào
    shi2 zhao4
shih chao
 jūjū
The 什 is Kumārajīva and the 肇 his disciple 僧肇 Sengzhao; Kumārajīva and Sengzhao

使徒

see styles
shǐ tú
    shi3 tu2
shih t`u
    shih tu
 shito
    しと
apostle
(noun - becomes adjective with の) apostle; disciple

信士

see styles
xìn shì
    xin4 shi4
hsin shih
 shinji
    しんじ
(1) {Buddh} male lay devotee; (suffix) (2) (title affixed to man's posthumous Buddhist name) (See 信女・2) believer; (3) (しんし only) (archaism) believer; (personal name) Shinji
upāsaka, 信事男 a male devotee, who remains in the world as a lay disciple. A bestower of alms. Cf. 優.

傳人


传人

see styles
chuán rén
    chuan2 ren2
ch`uan jen
    chuan jen
to teach; to impart; a disciple; descendant

傳法


传法

see styles
chuán fǎ
    chuan2 fa3
ch`uan fa
    chuan fa
 denpou / denpo
    でんぽう
to pass on doctrines from master to disciple (Buddhism)
(surname) Denpou
To transmit, or spread abroad the Buddha truth; dharma-transmission

入室

see styles
rù shì
    ru4 shi4
ju shih
 nyuushitsu(p); nisshitsu / nyushitsu(p); nisshitsu
    にゅうしつ(P); にっしつ
(n,vs,vi) (1) (にゅうしつ only) (See 退室) entering a room; (n,vs,vi) (2) {Buddh} studying under a Buddhist teacher
To enter the master's study for examination or instruction; to enter the status of a disciple, but strictly of an advanced disciple. To receive consecration; to enter the room

入門


入门

see styles
rù mén
    ru4 men2
ju men
 irima
    いりま
entrance door; to enter a door; introduction (to a subject); to learn the basics of a subject
(n,vs,vi) (1) becoming a pupil (of); becoming a disciple; entering an institution; beginning training; (2) (usu. in book titles) introduction (to); primer; guide; (n,vs,vi) (3) entering through a gate; (surname) Irima
gate of entry

出現


出现

see styles
chū xiàn
    chu1 xian4
ch`u hsien
    chu hsien
 shutsugen
    しゅつげん
to appear; to arise; to emerge; to show up
(n,vs,vi) appearance; emergence; advent; arrival; showing up; coming to existence
To manifest, reveal, be manifested, appear, e. g. as does a Buddha's temporary body, or nirmāṇakāya. Name of Udāyi 優陀夷 a disciple of Buddha to be reborn as Samantaprabhāsa; also of a son of Ajātaśatru; manifestation of a body in this world by a buddha or high-rank bodhisattva

化生

see styles
huà shēng
    hua4 sheng1
hua sheng
 keshou / kesho
    けしょう
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou
q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion; born miraculously

十地

see styles
shí dì
    shi2 di4
shih ti
 juuji / juji
    じゅうじ
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji
daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups.

十德

see styles
shí dé
    shi2 de2
shih te
 jittoku
The ten virtues, powers, or qualities, of which there are several groups, e.g. in the 華嚴經,十地品 there are 法師十德 the ten virtues of a teacher of the Law, i.e. he should be well versed in its meaning; able widely to publish it; not be nervous before an audience; be untiring in argument; adaptable; orderly so that his teaching can be easily followed; serious and dignified; bold and zealous; unwearied; and enduring (able to bear insult, etc.). The 弟子十德 ten virtues or qualities of a disciple according to the 大日經疏 4, are faith; sincerity; devotion to the trikāya; (seeking the) adornment of true wisdom; perseverance; moral purity; patience (or bearing shame); generosity in giving; courage; resoluteness.

取戒

see styles
qǔ jiè
    qu3 jie4
ch`ü chieh
    chü chieh
To receive, or accept, the commandments, or rules; a disciple; the beginner receives the first five, the monk, nun, and the earnest laity proceed to the reception of eight, the fully ordained accepts the ten. The term is also applied by the esoteric sects to the reception of their rules on admission.

嗽卑

see styles
sòu bēi
    sou4 bei1
sou pei
 sōhi
upāsikā, an old form, see 烏 a female disciple; (Skt. upāsikā)

四禪


四禅

see styles
sì chán
    si4 chan2
ssu ch`an
    ssu chan
 shizen
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'; four meditation [heavens]

均提

see styles
jun tí
    jun1 ti2
chün t`i
    chün ti
 Kindai
Kunti, (a) said to be a devoted disciple of Śāriputra; (b) one of the attendants on Mañjuśrī.

声聞

see styles
 shoumon / shomon
    しょうもん
(1) sravaka (disciple of Buddha); (2) adherent of Hinayana Buddhism

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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Christian
Disciple of Christ
基督徒kirisutojī dū tú
ji1 du1 tu2
ji du tu
jidutu
chi tu t`u
chitutu
chi tu tu
Disciple of Christianity基督教徒kirisutokyouto
kirisutokyoto
jī dū jiào tú
ji1 du1 jiao4 tu2
ji du jiao tu
jidujiaotu
chi tu chiao t`u
chituchiaotu
chi tu chiao tu
Shaolin Disciple少林弟子shǎo lín dì zǐ
shao3 lin2 di4 zi3
shao lin di zi
shaolindizi
shao lin ti tzu
shaolintitzu
Believer信徒shintoxìn tú / xin4 tu2 / xin tu / xintuhsin t`u / hsintu / hsin tu


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All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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80 people have searched for Disciple of Christ in Chinese or Japanese in the past year.
Disciple of Christ was last searched for by someone else on Jan 8th, 2023