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Adaptability in Chinese / Japanese...

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Flexibility

líng huó xìng
Flexibility Scroll

靈活性 is a Chinese and Korean word that means flexibility or being open to change.

You consider others' ideas and feelings and don't insist on your own way. Flexibility gives you creative new ways to get things done. Flexibility helps you to keep changing for the better. 靈活性 could also be defined as "flexible nature".


See Also:  Cooperation

Resilience / Flexibility

dan ryoku sei
Resilience / Flexibility Scroll

弾力性 means elasticity, flexibility, adaptability, or resilience in Japanese Kanji.


The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Flexibility靈活性
灵活性
líng huó xìng
ling2 huo2 xing4
ling huo xing
linghuoxing
ling huo hsing
linghuohsing
Resilience
Flexibility
弾力性dan ryoku sei
danryokusei
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


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Below are some entries from our dictionary that may match your adaptability search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

弾力性

see styles
 danryokusei / danryokuse / だんりょくせい
Resilience / Flexibility Scroll
elasticity; resilience; flexibility; adaptability

七善

see styles
qī shàn / qi1 shan4
ch`i shan / chi shan
 shichizen
The seven exce1lences claimed for the Buddha's teaching good in its 時 timing or seasonableness, 義 meaning, 語 expression, 濁法 uniqueness, 具足 completeness, 淸淨調柔 pure adaptability, and 凡行 its sole objective, nirvana. There are other similar groups; seven excellences

五力

see styles
wǔ lì / wu3 li4
wu li
 goriki
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王.

十住

see styles
shí zhù / shi2 zhu4
shih chu
 jū jū
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood; ten abodes

十地

see styles
shí dì / shi2 di4
shih ti
 juuji / juji / じゅうじ
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Juuji
daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups.

変通

see styles
 hentsuu / hentsu / へんつう (noun/participle) resourcefulness; adaptability

融通

see styles
róng tōng / rong2 tong1
jung t`ung / jung tung
 yuuzuu(p);yuuzuu;yuzuu(ok) / yuzu(p);yuzu;yuzu(ok) / ゆうずう(P);ゆうづう;ゆずう(ok)
to circulate; to flow (esp. capital); to intermingle; to merge; to become assimilated
(noun/participle) (1) lending (money); finance; loan; (2) adaptability; versatility; flexibility; accommodation
To blend, combine, mix, unite, assemble; to interpenetrate

適合


适合

see styles
shì hé / shi4 he2
shih ho
 tekigou / tekigo / てきごう
to fit; to suit
(n,adj-no,vs) conformity; compatibility; adaptability; congruity; congruence

不定教

see styles
bù dìng jiào / bu4 ding4 jiao4
pu ting chiao
 fujō kyō
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers; indeterminate teaching

小回り

see styles
 komawari / こまわり (1) tight turn; (noun - becomes adjective with の) (2) adaptability; flexibility; maneuverability

応用力

see styles
 ouyouryoku / oyoryoku / おうようりょく adaptability; ability to apply knowledge to new situations; practical skills

應變力


应变力

see styles
yìng biàn lì / ying4 bian4 li4
ying pien li
adaptability; resourcefulness

適合性

see styles
 tekigousei / tekigose / てきごうせい compatibility; conformance; fitness; adaptability

適応力

see styles
 tekiouryoku / tekioryoku / てきおうりょく adaptability; capacity to adapt; ability to adjust

適応性

see styles
 tekiousei / tekiose / てきおうせい (noun - becomes adjective with の) adaptability; flexibility; malleability

適應性


适应性

see styles
shì yìng xìng / shi4 ying4 xing4
shih ying hsing
adaptability; flexibility

順応力

see styles
 junnouryoku / junnoryoku / じゅんのうりょく adaptability; capacity for adaptation

順応性

see styles
 junnousei;junousei / junnose;junose / じゅんのうせい;じゅんおうせい adaptability; flexibility

十波羅蜜


十波罗蜜

see styles
shí bō luó mì / shi2 bo1 luo2 mi4
shih po lo mi
 jū haramitsu
(or 密多) The ten are the six pārāmitas with four added. The six are charity (or almsgiving), purity (or morality), patience, zealous progress, meditation, wisdom; i.e. 施, 戒, 忍, 辱, 精進, 禪, 慧. The four additions are 方便; 願; 力 and 智 upāya, adaptability (or, teaching as suited to the occasion and hearer): praṇidhāna, vows; bala, force of purpose; and jñāna, knowledge. Also 十度; ten perfections

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Resilience / Flexibility Scroll
Resilience / Flexibility Scroll
Resilience / Flexibility Scroll
Resilience / Flexibility Scroll


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Resilience / Flexibility Vertical Portrait
Resilience / Flexibility Horizontal Wall Scroll
Resilience / Flexibility Vertical Portrait
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A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

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