My Own in Chinese / Japanese...

我行我素 is a way to say, “I walk my own path,” or “to continue in one's own way,” in Chinese.

This does not always have a completely positive connotation. It can mean ignoring advice or to persist in your path, no matter what others say or think.

我的命運我掌握 is a way to write “I control my own destiny” in Chinese.

The direct translation is more like, “My destiny, I'm in control.” The meaning is the same, but Chinese grammar and word order vary a bit from English.

There's a few other variations, and if you want any of these, just email me:
我的命运我做主 (wo3 de ming4 yun4 wo3 zuo4 zhu3) "my destiny, I'm in charge"
我的未来我掌握 (wo3 de wei4 lai2 wo3 zhang3 wo4) "my future, I'm in control"
我的未来我做主 (wo3 de wei4 lai2 wo3 zuo4 zhu3) "My future, I'm in charge"

選擇自己的命運 means “Choose your destiny” or “pick your own fate” in Chinese.

Let's break down the words in this phrase here...
選擇 means to choose, pick, or select.
自己 means oneself or one's own.
的 is a possessive modifier.
命運 means fate or destiny.

己に忠実なれ is “...to thine own self be true” in Japanese.

This is a small portion of the classic line from Shakespeare's Hamlet.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

别人屁臭自家香 literally translates as:
Other people's flatulence stinks, [but] one's own is fragrant.

Figuratively, this means:
Some people criticize defects in others that they (seem to) treasure in themselves.

余計なお世話 suggests that you do not give unwanted help or advice to someone.

The Japanese characters break down this way:
余計 (yokei) too much, unnecessary, extraneous, abundance, surplus, excess, superfluity.
な (na) connecting article. お世話 (osewa) help, aid, assistance.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

不干己事不张口一问摇头三不知 literally translates as [About] matters [that] don't concern [you], do not open [your] mouth, [and] when questioned, always shake [your] head “No.”

Figuratively, this means: It is best to remain reticent about other people's affairs and to refuse to make any comment on matters that don't concern you.

尤其要緊的你必須對你自己忠實 is the classic translation of a line from Shakespeare's Hamlet into Chinese.

子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.

This Japanese proverb can also be translated a few more ways:

No man knows what he owes to his parents till he comes to have children of his own.

One knows not what one owes to one's parents till one comes to have children of one's own.

Only after you have a baby, you will appreciate your parents or feel the way they do.

Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

我命由我不由天 is often translated as “The one that shapes my destiny will always be myself rather than the God” or “Rather than Heaven, I am the master of my fate.”

Breaking down the words directly:
我命 = My fate/destiny
由我 = depends (on) me
不 = not
由天 dependant (on) Heaven.

See Also:  Choose Your Own Destiny

Ōbaidōri or Oubaitori means cherry, apricot, peach, and plum blossoms.

While these four different blossoms look very similar at first glance, they all bloom differently and have their own distinct shapes and smells. Yet despite their differences, each and every blossom is proud and beautiful in its own way.

金窝银窝不如自己的狗窝 is a Chinese slang proverb that means “Golden house, [or a] silver house, not as good as my own dog house.”

It's basically saying that even a house made of gold or silver is not as good as my own home (which may only be suitable for a dog but at least it's mine).

自覺 is the idea of being conscious, self-aware, and sometimes “on one's own initiative.”

After WWII, they started using a simplified form of the second Kanji for this word in Japan. That version is shown to the right, and you can click on that Kanji if you want the modern Japanese form. Otherwise, the characters shown in the upper left are the correct ones for ancient/old/traditional Chinese, Japanese, and Korean.

Shuhari represents the three stages of mastery: Learning the fundamentals, breaking with tradition, and creating one's own techniques.

生活是自己創造的 is a Chinese phrase meaning “Life is what you make of it,” or “Life is your own creation.”

獨自 is a Japanese word that means “alone” in the context of a person by himself/herself.

This can be translated as individual, solo, on one's own, or by oneself.

See Also:  I Miss You

獨立獨步 is a Japanese proverb that, Dokuritsu-Doppo, is an indication of independence, self-reliance, standing on one's own two feet, or making one's way in life.

穆聖 is the Chinese title for the Prophet Muhammad (PBUH).

I'm not sure this is appropriate for members of all Muslim sects to hang on their walls, so please make your own careful decision before you order this.

人生謳歌 means “live for what you love” in Japanese.

The first two characters mean “human life” or simply “living.” The last two characters mean “merit,” “prosperity,” or “what you enjoy.” This phrase can suggest working or staying busy for your own goals (in your career).

See Also:  Prosperity

獨角獸 is the Chinese name for the western unicorn (a horse with a spiral horn emerging from the head).

獨角獸 is an unusual title for a Chinese wall scroll, but it's OK if you really love unicorns.

Chinese have their own ancient unicorn-like creature called a “qilin” (or kirin in Japanese).

視卒如嬰兒故可以與之赴深溪視卒如愛子故可與之俱死 is an entry from the 10th section within the Earth/Terrain chapter of Sun Tzu's Art of War.

This is often translated as “Regard your soldiers as your children, and they will follow you into the deepest valleys. Look upon them as your own beloved sons, and they will stand by you even unto death.”

美甲店 is how to title a business that performs only healthful and beauty services to fingernails and toenails. 美甲店 is not the same as a “Beauty Salon,” which offers services beyond your nails.

If you own such a business, this is a nice way to decorate your nail salon.

靈活性 is a Chinese and Korean word that means flexibility or being open to change.

You consider others' ideas and feelings and don't insist on your own way. Flexibility gives you creative new ways to get things done. Flexibility helps you to keep changing for the better. 靈活性 could also be defined as having a “flexible nature.”

See Also:  Cooperation

一角獣 is the Japanese name for the western unicorn (a horse with a spiral horn emerging from the head). This can also refer to a narwhal, depending on context.

一角獣 is an unusual title for a Japanese wall scroll but it's OK if you really love unicorns.

Japanese have their own ancient unicorn-like creature called a “kirin” (or qilin in the original Chinese).

百聞は一見に如かず is the Japanese version of an ancient Chinese proverb that means “Seeing once is better than hearing one hundred times.”

It is the rough equivalent of “seeing is believing,” “one eye-witness is better than many hearsays,” or “a picture is worth a thousand words.”

Sometimes it's simply more prudent to verify with your own eyes.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Hearing a Hundred Times is Not as Good as Seeing Once

自然 is the simple way to express nature in Chinese, Japanese Kanji, and old Korean Hanja.

This can also be translated as “the natural world.”

In Japanese and Korean, this term is sometimes used to signify spontaneity or a spontaneous act.

In the context of Taoism or Daoism, this is a key concept that literally means “of its own” or “by itself” and thus naturally, natural, spontaneously, freely, or in the course of events.

Also known as known as ziran or tzu-jan

自性覚れば即ち是れ佛なり is a Zen quote that means “If one realizes one's own nature, one becomes a Buddha.”

The inference here is that if you understand who you really are, and become truly aware of yourself and your original nature, you are well on your way to becoming a liberated person (a Buddha).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

百聞不如一見 is a proverb that means “Better to see something once rather than hear about it one hundred times” or “Telling me about something 100 times is not as good as seeing it once.”

In English, we have the similar proverb of “Seeing is believing” but this has a bit of the “A picture paints a thousand words” meaning too.

Sometimes it's simply more prudent to verify with your own eyes.

In Zen Buddhism, 本心 means “original mind” or “original heart,” which refers to one's Buddha-nature present from birth.

This can also be translated as true feelings, real intention, one's own heart, one's right mind, one's senses, one's conscience, or fundamental mind.

Note: 心 can mean heart or mind - thought in ancient Asia to be the same organ.

Here is 1 Corinthians 13:5 in Chinese.

The text with punctuation:
不作害羞的事。不求自己的益处。不轻易发怒。不计算人的恶。

Hand-painted calligraphy does not retain punctuation.

This translation is from the Chinese Union Bible.

You may know it from the KJV as:
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.

This Chinese phrase suggests that a good host will make guests feel like they are returning home or are as comfortable as they would be at their own homes.

賓至如歸 is also the Chinese equivalent of “a home away from home,” and is used by Chinese hotels, guest houses, and inns to suggest the level of their hospitality that will make you feel at home during your stay.

詠春拳 is the title for the “Wing Chun” school of martial arts but with the addition of the character for “fist” at the end. So this is “Wing Chun Fist” or literally “Singing Spring Fist.”

There are lots of alternate Cantonese romanizations for this, such as “Wing Chun Kuen,” “Wing Tsun Cheun,” “Eng Chun Pai,” and “Wing Ceon Kyun.” The characters are the same; just the lack of a standard Cantonese romanization means that people make up their own based on what they think it sounds like.

This is the martial arts title Zendokai.

The first two characters refer to Zen ascetic practices or Zen teachings. Noting that Zen or 禅 means meditation and Dou/Do or 道 means way.

Kai or 会 (originally written 會) in this context means society, association, or club.

Zendokai Karate beyond the normal fighting skills invites the practitioner to notice and observe their own body with mindfulness and self-awareness and can re-acquire and hone their genuine self.

創造力 is a word that means “strength of creativity” or sort of “creativity (is your) strength.”

This can also be translated as “ingenuity.”

Creativity is the power of imagination. It is discovering your own special talents. Daring to see things in new ways and find different ways to solve problems. With your creativity, you can bring something new into the world.

The first character means “to create,” and the second means “to make or build.” Together they mean “creative.” The third character means “strength.”

打怕的人是假的敬怕的人是真的 is a proverb that seems to be aimed at world leaders or others in power. Perhaps a suggestion to avoid the practice of “fear-mongering” opting instead for a policy of benevolence and justice.

An example: When the Bush administration told Pakistan they could either join America in the “war on terror,” or expect some bombs to be coming their way, Bush gained this kind of “less-than-genuine respect” from Pakistanis.
Leaders in places like North Korea and even Saudi Arabia reap the same bogus respect from their own citizens.

Note that calligraphers do not like to repeat the same characters in exactly the same way in the same piece of artwork. So expect the characters that are repeated to be written in different forms in the real artwork (unlike the way they are displayed to the left).

四海為家 literally reads, “Four Seas Serve-As [my/one's] Home.”

Together, 四海 which literally means “four seas” is understood to mean “the whole world” or “the seven seas.” It's presumed to be an ancient word from back when only four seas were known - so it equates to the modern English term, “seven seas.”

This can be translated or understood in a few different ways:
To regard the four corners of the world all as home.
To feel at home anywhere.
To roam about unconstrained.
To consider the entire country, or the world, to be one's own.

黃 is the single character for the color yellow in Chinese.

This can be a Chinese surname Huang or a Korean surname Hwang.

In China, yellow is traditionally the color of the emperor. In fact, there was a time when only the emperor could wear yellow clothing or own yellow pet fish.
Note: Goldfish were bred originally in China for the emperor. When the perfect yellow fish was bred, all but the emperor were banned from owning any. Thus a more orange-colored goldfish dominated the market.

Notes: 黃 is not a common selection for a wall scroll. In certain contexts in China, yellow can refer to pornography or vice.

This character is written with a slight variation in Simplified Chinese and modern Japanese. Click on the image to the right if you want this alternate version.

私と私の家とは、主に仕える is the last bit of Joshua 24:15 in Japanese.

Joshua 24:15 (KJV) ...as for me and my house, we will serve the LORD.

Joshua 24:15 (NIV) ...as for me and my household, we will serve the LORD.



This came from the Shinkaiyaku Japanese Bible. This is the most commonly-used Bible translation in Japan for both Protestants and Catholic Japanese folks.

I think it is a bit like having a secret code on your wall that quietly expresses to whom you are faithful.

This will be a nice gift for a friend or a wonderful expression of faith for your own home.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

美容店 is how to write “Beauty Shop” or “Beauty Salon.”

If you own such a business, this will make a nice wall scroll to hang up - and many of your Asian customers will be able to read and appreciate it.

When traveling in China, you will see signs like this in the window of any place that offers full services of hair styling, manicures, pedicures, and often shampoo with head and back massage.

However, as a handmade wall scroll, this becomes a very fancy piece of artwork that shows the high class of your business (a great sign for your window if you don't get direct sunlight).

This controversial Buddhist koan means “On encountering Buddha, you should kill him.”

This is the short concise Japanese version of an original statement by ninth-century Chinese Buddhist monk Linji Yixuan, “If You Meet The Buddha On The Road, Kill Him.”

This takes some explaining... The concept here is that if you think you have seen, experienced, or achieved true enlightenment, the chances that you really have are so slim that you should kill or dismiss that idea.

Another suggestion is that one's path to becoming a Buddha is one's own, and one should not get caught up in religious fervor, and avoid “showing off” that they are a Buddhist.

Helpful references for this concept:
Lion's Roar addresses "If You Meet The Buddha On The Road, Kill Him"
Kill the Buddha

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

百折不撓 is a Chinese proverb that means “Be undaunted in the face of repeated setbacks.”

More directly translated, it reads, “[Overcome] a hundred setbacks, without flinching.” 百折不撓 is of Chinese origin but is commonly used in Japanese and somewhat in Korean (same characters, different pronunciation).

This proverb comes from a long, and occasionally tragic story of a man that lived sometime around 25-220 AD. His name was Qiao Xuan, and he never stooped to flattery but remained an upright person at all times. He fought to expose the corruption of higher-level government officials at great risk to himself.

Then when he was at a higher level in the Imperial Court, bandits were regularly capturing hostages and demanding ransoms. But when his own son was captured, he was so focused on his duty to the Emperor and the common good that he sent a platoon of soldiers to raid the bandits' hideout, and stop them once and for all even at the risk of his own son's life. While all of the bandits were arrested in the raid, they killed Qiao Xuan's son at first sight of the raiding soldiers.

Near the end of his career, a new Emperor came to power, and Qiao Xuan reported to him that one of his ministers was bullying the people and extorting money from them. The new Emperor refused to listen to Qiao Xuan and even promoted the corrupt Minister. Qiao Xuan was so disgusted that in protest, he resigned from his post as minister (something almost never done) and left for his home village.

His tombstone reads “Bai Zhe Bu Nao” which is now a proverb used in Chinese culture to describe a person of strong will who puts up stubborn resistance against great odds.

My Chinese-English dictionary defines these 4 characters as “keep on fighting despite all setbacks,” “be undaunted by repeated setbacks,” and “be indomitable.”

Our translator says it can mean “never give up” in modern Chinese.

Although the first two characters are translated correctly as “repeated setbacks,” the literal meaning is “100 setbacks” or “a rope that breaks 100 times.” The last two characters can mean “do not yield” or “do not give up.”
Most Chinese, Japanese, and Korean people will not take this absolutely literal meaning but will instead understand it as the title suggests above. If you want a single big word definition, it would be indefatigability, indomitableness, persistence, or unyielding.

See Also:  Tenacity | Fortitude | Strength | Perseverance | Persistence

孔子 is how to write the name of the great sage, known in the West as Confucius.

His real name is Kongzi (The name Confucius is a westernized version of his name - his family name is Kong, and “zi” was added as a title of distinction).

He lived some 2500 years ago in Qufu, a town in modern-day Shandong Province of Northern China (about 6 hours south of Beijing by bus). He was a consort to Emperors, and after his death, the impact of his philosophies still served to advise emperors, officials, and common people for generations.

Also during these thousands of years, the Kong family remained powerful in China, and the Kong estate was much like the Vatican in Rome. The Kong estate existed as if on sovereign ground with its own small garrison of guards and the privileges of a kingdom within an empire.

This was true up until the time the Kong family had to flee to Taiwan in 1949 when the Red Army took victory over the Nationalists during the Revolution. The home of Confucius was later razed and all statues were defaced or stolen during the Cultural Revolution. Finally, after years of smearing his name and image, it is once again okay to celebrate the teachings of Confucius in mainland China.

Known as Khổng Tử in Vietnamese.

至於我和我家我們必定事奉耶和華 is the last sentence of Joshua 24:15 in Chinese.

What your
calligraphy
might look like
from our
Chinese Master
Calligrapher

Joshua 24:15 (KJV) ...as for me and my house, we will serve the LORD.

Joshua 24:15 (NIV) ...as for me and my household, we will serve the LORD.

We used the only official Christian Chinese Bible that I know of so that the translation would be as accurate and standard as possible. Any Chinese Christian worth their salt will easily be able to identify this verse from the Chinese words on this scroll.

I think it is a bit like having a secret code on your wall that quietly expresses to whom you are faithful.

A great gift for your devout Christian or Jewish friend if they happen to be fond of Asian art.

Or perhaps a wonderful “conversation starter” for your own home.

Note: If you are curious, the last three characters represent the way “LORD” is used in most English Bibles. In Chinese, this is actually the phonetic name from Mandarin Chinese for “Jehovah.”

工合 is one of those Asian words that is used more in English than in the original Chinese.

Gung Ho was originally used to speak of Carlson's Raiders, a group of “Gung Ho” U.S. Marines who went on an island-hopping campaign of death during WWII.

A movie called Gung Ho came out in the mid-1940s and was later re-released in the 1950s depicting the 2nd Marine Raider Battalion, and brought this word to the mainstream.

It is still sometimes used today within the U.S. Marine Corps brotherhood to refer to a unit or group that works well together or is otherwise efficient and motivated (has good morals).

In 1986, there was a movie called Gung Ho about a Japanese company taking over an American automotive factory. They completely ignored the fact that this was a Chinese title.

It should be noted that this title actually means a condition, state, manner, or the health of something in Japanese.

Language and pronunciation notes:
Like many Asian words absorbed into common use in English, this one is drastically mispronounced. The official Romanization is “gong he” but that doesn't tell you enough. The vowel sound on the first character is like the English word “own,” now just add the g-sounds to the beginning and end. The second character is misleading, as you might think it is like the English word “he.” In reality, the vowel sound is more like the “u” in “up.”

It should also be noted that the current generation in China no longer uses or recognizes this as a common word or slogan.

Note: This can be pronounced and is a word in Japanese, though seldom used. Japanese will use a variation of "具合" instead. But still, not common.

跆拳道精神禮義廉耻忍耐克己百折不屈 is General Choi's writing that is often called “The Tenets of Taekwon-do.”

The actual title would be translated as “Taekwondo Spirit” or “The Spirit of Taekwondo.” It was originally written in Korean Hanja (Chinese characters used in Korea for about 1600 years).

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

前車之覆后車之鑒 is a Chinese proverb that suggests looking at the circumstances and toils of those you proceeded before you and learning from their experience.

This more literally means “the cart in front overturns, a warning to the following cart.”

This is figuratively translated as “draw a lesson from the failure of one's predecessor,” “learn from past mistakes,” or compared to the English idiom, “once bitten twice shy.”

Other more-direct translations:
Make the overturning of the chariot in front a warning for the chariot behind.
Learn caution through an unpleasant experience.
The wrecked coach in front should be a warning.
The overturned cart in front serves as a warning to the carts behind.