Thoughts in Chinese / Japanese...

失意泰然 is a very old Japanese proverb that suggests “keeping calm and collected at times of disappointment,” or “maintaining a serene state of mind when faced with adversity.”

It's hard to relate individual character meanings to the overall meaning unless you also understand Japanese grammar. The word order is very different than English. That being said, here's the character meaning breakdown:
失 To miss, lose or fail.
意 Feelings, thoughts, meaning.
泰 Safe, peaceful.
然 Like that, in that way, however, although.

Using these definitions in English, we might say, “Although you may fail or lose, have a feeling of peace and calm.”

深謀遠慮 is a Chinese, Japanese, and Korean proverb that means “deep plans and distant thoughts,” “to plan far ahead,” or “far sight and deep design.”

心 would often be translated as “heart.”

However, because it was believed in Chinese culture for thousands of years that your consciousness and thoughts came from the big red organ in the middle of your chest, it also means “mind” or “spirit” and sometimes even “soul.”

In Korean, beyond heart, mind, and spirit, this character can mean moral, nature, mind, affections, intentions, core, and center. In fact, it is used in Chinese to mean “center” as well but only with another character in front of it. For instance, “medical center” or even “shopping center.” Separately and alone, it will not be read with that “center” meaning unless thought of as “the center of your soul.”

義無反顧 is a Chinese proverb that can be translated in a few different ways. Here are some examples:

Honor does not allow one to glance back.
Duty-bound not to turn back.
No surrender.
To pursue justice with no second thoughts.
Never surrender your principles.

This proverb is about the courage to do what is right without questioning your decision to take the right and just course.

不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.

Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.

Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).

The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.

The last Kanji means heart, mind, soul, or essence.

Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”

隨心而行 is the closest way to express this idea in Chinese. Literally translated, this phrase means “Allow your heart to dictate your behavior” or “Let your heart guide your conduct” in Chinese. You could also translate this as “follow your heart.” Or, with a bit of imagination, it could mean: “let your spirit be your guide.”

Note that in some cases, “heart” can mean “mind,” “soul” or even “spirit” in Chinese. In ancient China, it was thought that the big pumping organ in your chest was where your thoughts came from, or where your soul resides.
Ancient western thought followed a similar belief. Thus phrases like “I love you with all my heart” and “I give you my whole heart.”

迷 is one of those characters that can mean a lot of different things depending on context. When written alone, as a single character on a wall scroll, it opens up the possibilities and allows you to decide what it means to you.

The key definition is “to be lost.” This could be physically or mentally lost. It can be someone lost in their thoughts, lost in an ocean, or just confused about where they are. The reason for the confused state may be due to internal or external reasons.

Here are some entries from various Asian dictionaries...

Chinese: lost, confused, bewilder, crazy about, fan, enthusiast, mystery.

Japanese: lost, astray, perplexed, in doubt, err, illusion.

Korean: lost, bewildered, fascinated, deluded.

意 is the Chinese, Japanese Kanji, and old Korean Hanja for an idea, intention, meaning, thought, wish, desire, intention, feelings, and thoughts.

In Buddhism, this is the last of the six means of perception (the others are sight, hearing, smell, taste, and touch, and this one represents the mind). It does not literally mean “mind,” but rather something more like mental powers, intellect, intelligence, faculty of thought, or understanding in the Buddhist context.

身心靈 is probably the best way to express the idea of “Body, Mind, and Spirit” in Chinese and old Korean Hanja. We are actually using the word “heart” here because, for thousands of years, the heart was thought to be the place where your thoughts, feelings, and emotions came from. We do something similar in the west when we say “warm-hearted” or “I love you with all of my heart.” In this context, heart = mind in Asian language and culture.

The very literal translation of these three characters is “body, heart & spirit,” which could also be interpreted as “body, mind & soul.”

We have arranged these characters in this order because it simply “feels” like the proper order in the Chinese language. Word lists like this are not so common for calligraphy artwork, so we must be careful to put them in the most natural order. It should be noted that this is not a common title in Asia, nor is it considered an actual phrase (as it lacks a clear subject, verb, and object).

In Japanese Kanji, they use an alternate form of the character for soul or spirit. If you want this using the Japanese alternate, please click on the Kanji shown to the right instead of the button above.

Japanese disclaimer: This is not a natural phrase/list in Japanese. While not totally-natural in Chinese, this word list is best if your audience is Chinese.

想開 is a Chinese title that translates as “move on.”

It can mean getting over a shock or bereavement. More often, it means avoiding dwelling on unpleasant things or accepting the situation and moving on. It's a suggestion to get over it and get on with life.

The literal meaning of the characters is something like “thoughts opening.” But it's understood more as getting over the same old thoughts and opening yourself up to new thoughts or ways of thinking.

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.

将軍 or Shogun, in the simplest definition, is a General, but you could also use words such as commander, lord, overlord, highest ranking, or commanding officer.

The title “Shogun” has held some slightly ambiguous meanings at times in Japanese history.

In the west, when someone mentions “Shogun,” we may be filled with thoughts of gallant warriors. Some might even think of the TV mini-series with Richard Chamberlain. Often westerners use the words, Samurai and Shogun interchangeably, but that's really not technically correct. In the case of the Samurai, the Shogun was a designated (by the emperor) leader of a gild of Samurai. In this context, the Shogun was a Samurai lord. Or effectively, a commanding officer of a company of Samurai - to put it in modern military terms.

Sometimes a Shogun was a general; other times, he was the leader of a military government in Japan - but not a front-line warrior like a Samurai.

Variants of the same characters are used in China for the rank and title of a General of the People's Liberation Army (and the same term and characters have been used for the last 2200 years since the Qin Dynasty).

過去未來現在 is a Buddhist term meaning “past, future, and present.”

In Buddhism, it is taught that we can often get stuck in thoughts about past regrets, or future plans and worries. However, what we may want to focus on is being in the present moment.